34. Christianity and the Notion of Immortality

April 9, 1998

 

 In a message dated April 9, 1998, Bsmith5044 writes:

"It is not my personal definition of what it is to be a Christian any more than my personal definition of what an atheist believes (or, does not believe, to be more exact) that is in question - indeed, any personal subjective definition I might offer is irrelevant. You would wish to redefine what it is to be a Christian out of what constitutes being a Christian into something similar… but fundamentally different. As Osareya points out, names are arbitrary, definitions are not.

"I understand full well what a Christian is…. but I have serious concerns that you do. See the next point."

Don't be surprised when I say that I must agree with Brian (and others) on this one. David pointed out in a prior e-mail that he did not accept the claim that man's soul survives his death in some kind of 'afterlife'. In fact, I believe David even agreed with my statement that belief in an afterlife can only cheapen man's value of this life on earth (i.e., his only life).

However, belief in an afterlife is one of the core premises of Christianity. The basic rudiments of Christianity invariably include (but are not restricted to): a) belief in a god, and b) the doctrine of the immortality of man's soul.

Without the doctrine of immortality of man's soul, Christianity would be pointless (in fact, it is pointless, since both the basic rudiments mentioned above are arbitrary claims, that is: they are completely untenable rationally, but that's besides my present point).

If one rejects the doctrine of the immortality of man's soul, which I believe David did in a recent post, how can he call himself a Christian? In fact, when David was asked to reconcile his rejection of the doctrine of the immortality of man's soul with his calling himself a Christian, he asked in response: "Reconcile what?"

Again, my conclusion is that this individual is indulging in head games (perhaps he's taking his "transpersonal" view of mythological metaphors on a new tangent) or he's just as irrational as he sounds (because he's taking his "transpersonal" view of mythological metaphors on a new tangent). If so, perhaps he should isolate the principle of his beloved "boy-cried-wolf" story, or eventually none of us will take him seriously at all.

Brian also made the following comments in response to David's apparent confusion about Christianity:

"Further, perhaps you are just being too vague (intentionally?), when you say that you believe that Jesus died "because of sin," which is far different than saying that Jesus died for our sins."

I picked up on this twist of wording, too. I don't know if this were a Freudian slip or a Clintonian spin (I can say it, too, because I didn't vote for the guy!).

"Indeed a rose by any other name might smell as sweet… but it nonetheless remains a rose and not a pig. Besides, I believe pigs smell different than roses." -- Brian of Murfreesboro, circa 1998

Agreed.

Tindrbox

 

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© Copyright 1999 by Anton Thorn. All rights reserved.

 

 

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