Sufi parable | I will lift up mine eyes | Zen | Dover Beach | Divine Love | Jesuit prayer | Song of the Broad-axe
Love bade me welcome | Silent Noon |  Congruence | Clouds | Why?

 

The sea is calm to-night. 
The tide is full, the moon lies fair 
Upon the straits;--on the French coast the light 
Gleams and is gone; the cliffs of England stand, 
Glimmering and vast, out in the tranquil bay. 
Come to the window, sweet is the night-air! 
Only, from the long line of spray 
Where the sea meets the moon-blanch'd land, 
Listen! you hear the grating roar 
Of pebbles which the waves draw back, and fling, 
At their return, up the high strand, 
Begin, and cease, and then again begin, 
With tremulous cadence slow, and bring 
The eternal note of sadness in. 

Sophocles long ago 
Heard it on the Ęgean, and it brought 
Into his mind the turbid ebb and flow 
Of human misery; we 
Find also in the sound a thought, 
Hearing it by this distant northern sea. 

The Sea of Faith 
Was once, too, at the full, and round earth's shore 
Lay like the folds of a bright girdle furl'd. 
But now I only hear 
Its melancholy, long, withdrawing roar, 
Retreating, to the breath 
Of the night-wind, down the vast edges drear 
And naked shingles of the world. 

Ah, love, let us be true 
To one another! for the world, which seems 
To lie before us like a land of dreams, 
So various, so beautiful, so new, 
Hath really neither joy, nor love, nor light, 
Nor certitude, nor peace, nor help for pain; 
And we are here as on a darkling plain 
Swept with confused alarms of struggle and flight, 
Where ignorant armies clash by night. 
  

Matthew Arnold, 1851

Matthew Arnold (1822-1888) was an agnostic.  He worked as a Schools Inspector for 35 years becoming Chief Inspector of Schools in England in 1884.  He was elected Professor of Poetry at Oxford University for ten years in 1857. His poetry was written mostly in the years 1847- 1857 after which he wrote many essays on the need to develop an understanding culture.  He was a noted social critic. 

The music is a setting of the poem, composed by Samuel Barber and performed by Thomas Allen, baritone, and the Endellion String Quartet.  You will be able to hear it with Real Audio.   

Matthew Arnold's writing
Dover Beach is on the A level English syllabus in UK. Since I do receive enquiries from students each year, I decided to put some of my own notes here which might be helpful.

The poem should be understood in the context of Arnold's personal life. Son of Dr Thomas Arnold, the headmaster of the famous Rugby School, he won an open scholarship to Balliol College, Oxford. The family's summer home in the Lake District neighboured that of William Wordsworth, with whom they became friends.

Dover Beach was probably written in June 1851 following a visit to Dover en route to Europe with his new wife, Lucy Wightman. The poem was not published until 1867.

It is a poem of maturity reflecting his own felt need to commit himself and his life. Some of his earlier poems were inspired by a French girl, Marguerite, from whom he was to be separated for the rest of his life. These poems highlight his realization that love enhances loneliness, a sense of loss, and is a self-imposed prison.

"How vain a thing is human love"

"The heart can bind itself alone  
And faith may oft be unreturn'd  
Self-swayed our feelings ebb and swell"

Only in a commitment to revere and develop the perfected qualities in Man can Man hope to evade the inherent insecurity of life and the transience of 'natural' feeling. This is a matter of will supported by feeling. Not an inflexible will, nor a single viewpoint, but the ability to be open to experience, react to it, absorb it and re-fashion it to move towards 'perfection'.

Less than commitment to this path, collapse into uncontrolled feeling and indulging of desire, leads to moral anarchy.  Not in the sense that people are intrinsically evil but that they may lose the path to salvation.

Reading Arnold, you will come across contrasts between Poets, Puritans and Philistines. For Arnold, the Philistine was "the great middle part of the English nation" and his own class.

Some quotations from Matthew Arnold's prose

"the poetry of later paganism (Hellenic civilization, ed.) lived by the senses and understanding; the poetry of medieval Christianity lived by the heart and imagination. But the main element of the modern spirit's life is neither the senses and understanding, nor the heart and imagination; it is the imaginative reason."

From Pagan and Religious Medieval Sentiment, 1864

"Goethe puts the standard, once for all, inside every man instead of outside him."

From Heinrich Heine, 1863

"The pursuit of perfection, then, is the pursuit of sweetness and light. He who works for sweetness and light, works to make reason and the will of God prevail. He who works for machinery, he who works for hatred, works only for confusion. Culture looks beyond machinery, culture hates hatred; culture has one great passion, the passion for sweetness and light. It has one even yet greater! -- the passion for making them prevail. It is not satisfied till we all come to a perfect man."

From Culture and Anarchy, 1867-1868

The design theme of this page
The background is intended to represent the pebble beach at Dover, and metaphorically the darkness of the world in which Arnold felt himself to be living.  The title graphic, Dover Beach, reflects the recurrent glimmer of hope echoed in the poem by "the light gleams, and is gone".

Some links
Essay by I. Babbitt, a review of Matthew Arnold: How to Know Him, by Stuart P. Sherman
About Matthew Arnold
From the Victorian web: Matthew Arnold, an overview
Resources for 6th form pupils, At the Stockport Metropolitan Borough Council site. National Curriculum
Web guide from literaryhistory.com


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