He has wise sayings and rare words. They raise the good souls to the classes of angels and lead people to the virtue and happiness when they use and consider them carefully.

* Intellect is that with which people worship the Most Gracious (Allah) and with which they obtain gardens.

* Verily, the reward is equal to intellect.

* The most perfect of men in intellect is the best of them in ethics.

* Intellect is the pillar of man.

* Intellect is the guide of the believer.

* The perfection of intellect is in three (things): humbleness for Allah, good certainty, and silence except for good.

* Ignorance is in three (things): Haughtiness, the intense of dispute, and the ignorance in Allah.

* The best nature of intellect is worship, the strongest speech for it is knowledge, and its most abundant luck is maxim.

* To consider knowledge very much opens intellect.

* Knowledge is a shield, truthfulness is might, ignorance is abasement, understanding is glory, generosity is success, good behavior causes friendship, he who has knowledge about his time, ambiguous things do not attack him, and determination is mistrust.

* If you want that you are honored, then be soft. And if you want that you are abused, then be rough.

* He whose origin is noble, his heart is soft, and he whose race is rough, his liver is thick.

* Whoever is extreme gets involved, and whoever is afraid of the consequence refrains from entering what he does not know.

* Whoever attacks a matter without knowledge cuts off his own nose.

* Scholars are trustees, the Allah- fearing are strongholds, and guardians are masters.

* Verily, knowledge is a lock and its key is the question.

* Whoever acts without prescience is like the walker without way, the speed of walking does not increase him but farness.

* Allah does not accept any act without knowledge, there is no knowledge without act, so whoever knows, knowledge leads him to act, and whoever does not act gets no knowledge, but belief is a little of a little.

* The favor is not perfected but with three (things): by doing it quickly, debasing it, and hiding it.

* Not everyone who sees a thing is able to do it, not everyone who is able to do a thing is successful in doing it, and not everyone who is successful in it. When intention, ability, success, and righteousness come together, happiness occurs.

* Four things of which little is much: Fire, enmity, poverty, and illness.

* Twenty- day- friendship is a relationship.

* Whoever does not feel shame during absence and does not repent during old age and does not fear Allah during loneliness, then he has no good.

* Whoever honors you, then honor him. And whoever scorns you, then honor yourself from him.

* To forbid generosity is mistrust in Allah.

* Verily, the family of a person are his prisoners, so whomever is bestowed upon him, then he should be generous toward them, and if he does not (do that), that favor is about to disappear from him.

* Three (things) with which Allah does not increase the Muslim person but glory: To forgive him who wrongs him; to give him who deprives him, to visit him who abandons him.

* Enough for the fear of Allah is knowledge and enough for self-conceit is ignorance.

* When the believer becomes angry, his anger should not take him out of the truth; and when he becomes satisfied, his satisfaction should not bring him in falsehood.

* Friendship has five conditions. Whoever has them, then attribute him to it. Whoever has not them, then do not attribute him to any of it. They are: the good of his friend should be his good, his inward thoughts for him should be like his openness, no money should change him against him, he should hold the view that he is worthy of all his friendship, and should not abandon him during misfortunes.

* The noble man should not turn up his nose at four (things): his standing from his sitting for his father, his service for his guest, taking care of his riding animal even if he has a hundred slaves, and his service for his teacher.

* (Religious) scholars are the trustees of prophets unless they come to the doors of supreme rulers.

* A man from the people of Iraq (ahl al- Sawad) went to him (al-Sadiq) frequently, then he broke away from him, So he (the Imam) asked some people about him. To detract from him, one of them said: "He is Nabati." So, he (the Imam), peace be on him, said: "The origin of the man is his intellect, his ancestry is his religion, his generosity is his piety, and men are equal in Adam (Adam)."

* Noble deeds are ten, if you want them to be with you, then let them be, they are with the man and are not with his children; they are with the child and are not with his father; they are with the slave and are not with the master. What are they? He, peace be on him, said: the truthfulness of men, the truthfulness of the tongue, paying the trust, linking the relatives on the maternal side, entertaining the guest, giving food to the beggar, rewarding the favors, to avoid blaming the neighbor, to avoid censuring the friend, and their head is modesty.

* Some of the correctness of the belief of the Muslim person is that he should not please men through angering Allah, and do not blame them for what Allah has not given him, because the miserliness of the miserly does not drive livelihood, and the hatred of the hater does not live it away, and if one of you escaped from his livelihood as he escapes from death, his livelihood would reach him as death reaches him.

* Verily, with his justice, Allah has put comfort and ease in certainty and satisfaction, and put worry and sorrow in doubt and anger.

* The head of the obedience of Allah is patience and pleasure for what Allah likes and dislikes for the servant, and if the servant is satisfied with what Allah likes and dislikes for him, it will be good for him in what He likes and dislikes.

* Indeed, the most knowledge of all men in Allah is the most satisfied of them with death.

* Do not backbite, so you are backbited, and do not dig a judge you would be judged by.

* Be ware of joking because it loses face and the dignity of men.

* Do not dispute, so your glory goes, and do not joke, so you are dared (so men dare to say rude things about you).

* Be ware of the dispute because it brings about the hateful ugly thing and shows the defect.

* Whoever is not shy of seeking legal livelihood, his provisions is light, and his family leads a life of ease and comfort.

* I wonder at him who is miserly for life in this world and it is coming towards him or is miserly in it and it is turning away from him , so neither spending with coming harms him nor miserliness with turning away avails him.

* The prisoner is he whose life in this world imprisons him from his next life.

* Do not make your hearts busy thinking about bygone, so you divert your minds from getting ready to what has not come yet.

* Seek livelihood by giving alms, guard your wealth by Zakat, he who is moderate does not become destitute, organization is half livelihood, loving one another is half wisdom, small family is one of the ways of (securing) ease, whoever saddens his parents certainly is disobedient to them, favor is not favor but with him who has ancestry and religion, Allah, the Exalted, sends down endurance according to the affliction and livelihood according to the provisions, whoever appreciates his livelihood, Allah, the Exalted, gives him, and whoever wastes his livelihood, Allah, the Exalted, deprives him (of that).

* The richest riches is he who is not captive for greed.

* Nothing is better than silence, no enemy is more harmful than ignorance, and no illness is more dangerous than telling lies.

* Three (things) with which no thing is harmful: The prayers during distress, asking Allah's forgiveness during the sin, and thankfulness during the blessing.

* The believer is popular, and there is no good in him who neither associates nor is associated.

* It was said (to him): What is good behavior? He, peace be on him, said: Make yourself gentle, make your words good, and receive your brother with cheerfulness.

* He whose tongue is truthful his act grows, he whose intention is good his livelihood is increased, and he whose charity is good for the members of his house his age is prolonged.

* Modesty is (a part) of belief.

* He whose face is soft his knowledge is soft.

* He who has no modesty has no belief.

* Three (things) are of the noble acts of here and hereafter: Forgive him who has wronged you, visit him who has abandoned you, and be patient when you are treated with ignorance.

* Any members of a house are given their luck of gentleness most surely Allah increases their livelihood, gentleness in appreciating livelihood is better than the increase of money, nothing lacks strength for gentleness, nothing stays with wastefulness, Indeed, Allah, the Great and Almighty, is gentle He loves gentleness.

* Whoever is gentle in (obtaining) his matter obtains what he wants from men.

* Whoever is satisfied with what Allah has given him then is the richest of men.

* A man complained to him (al- Sadiq) that he sought (his livelihood) and earned but he was not satisfied, and his soul contended with him at pulling (to earn) more, and he said: Teach me a thing to avail myself of, so Abu Abd Allah, peace be on him, said: If what suffices you makes you rich, then the smallest thing in this world makes you rich And if what suffices you does not make you rich, then all things in this world do not make you rich.

* Justice is sweeter than the water the thirsty (person) have.

* How wide justice is even if it is very little.

* Whoever treats men with justice is accepted as judge for others.

* The honor of a believer is to pray at night, and his dignity is to be in no need of men.

* To request needs from men takes dignity and removes modesty, and to despair of what is in the hands of men is glory for the believer in his religion.

* To visit blood relatives improves manners, makes the self good, increases livelihood, and delays death.

* It is enough that patience is a supporter.

* If you are not patient, then pretend to be patient.

* Whoever prevents his hand from men prevents only one hand and they prevent many hands.

* It is enough that the person depends on his brother when he requests his need from him.

* Alms Allah loves: To reconcile men after they have quarreled and bring them closer together after they have left each other.

* Whoever treats people and does not wrong them, speaks to them and does not tell them lies, and promises them and does not break his promise, his backbiting is forbidden, his manhood is perfect, his justice appears, his brotherhood is a must.

* Whoever requests leadership perishes.

* Whoever sows enmity reaps what he has sown.

* Anger is the key of every evil.

* Anger is the destruction of the wise man.

* Whoever does not control his anger does not control his intellect.

* Verily, envy eats belief as fire eats wood.

* The catastrophe of religion is envy, self- admiration, and boasting.

* No one becomes haughty but because of abasement finds in himself.

* What a bad believer is he who has a desire (that) abases him.

* Foolishness is a mean nature, has the cheek to those who are below him, and yields to those who are superior to him.

* Verily, (the things) of which Allah helps against the liars is forgetfulness.

* Be ware of the slip of elaboration because it is not forgiven.

* The best of men is he in whom five traits have come together: If he does well, he is cheerful; if he does badly, he asks forgiveness; if he is afflicted, he is patient, and if he is wronged, he forgives.

* Abu Hanifa said to him (al- Sadiq): Abu Abd Allah, how patient you are during the prayers! He, peace be on him, said: Woe unto you! Nu'man, do not you know that the prayer is the sacrifice of the God- fearing, the hajj (pilgrim) is the jihad of the weak, every thing has Zakat and the Zakat of the body is fasting, the best act is to wait the ease from Allah, the propagandist without act is like the archer without string? So, memorize these words, Nu'man.

* I swear by Allah, three (things) are most surely true: No property decreases because of alms or Zakat, not anyone is wronged and is able to repay but controls it surely Allah recompense him glory instead, nor any slave opens the door of begging for himself surely Allah opens a door of poverty for him.

* The manhood of a person in himself is a relationship to his children and his tribe.

* Seven (persons) corrupt their own acts: The meek man with a lot of knowledge (who) is not known with that nor is mentioned with; the wise man whose property is managed by a liar (who) is ungrateful for what is given to him; the man who is safe from the possessor of cunning and treason; the rude master who has no mercy, the mother who does not keep the secret of the child and spreads it; the person who blames his brothers quickly, and he who argues with his brothers to quarrel with them.

* Neither the possessor of haughtiness aims to good praise, nor does the deceiver to much truthfulness, nor does the Impolite (person) to honor, nor does the miser to linking blood relatives, nor does he who scorn men to sincere affection, nor does he who has little knowledge at jurisprudence to judgment, nor does the backbiter to safety, nor does the envier to the ease of the heart, nor does he who punishes (people) for the small mistake to correctness, nor does he who has little experience and is self- conceited to leadership.

* He whose guard is determination, whose friend is truthfulness, his splendor is great, and his manhood is perfect.

* A generous ignorant (person) is better than a miserly hermit.

* Whoever requests more than his right is worthy of deprivation.

* The worthiest of men in forgiveness is the ablest of them in punishment, and the most defective of men in intellect is he who wrongs those who are inferior to him and does not forgive him who apologizes to him.

* Do not be the first consultant, and be ware of the unripe idea.

* Investigation is discord.

* Criticism is enmity.

* The paucity of patience is a scandal.

* Generosity is cleverness.

* Meanness is heedlessness.

* Whoever neglects three (things) is deprived: To request the favor of the generous person, to make friends with the scholar and to attract the ruler.

* Three (things) cause affection: Religion, modesty, and generosity.

* Whoever gets rid of evil gets glory; whoever gets rid of haughtiness gets dignity, and whoever gets rid of miserliness gets honor.

* Three (things) cause hatred: hypocrisy, self admiration, and oppression.

* Whoever has not a trait of three (traits) is not regarded as noble: Whoever has no intellect to make him good, or riches to help him, or a tribe to support him.

* Three (things) abase the person: envy, slander, and recklessness.

* Three (things) are not known but during three situations: The meek (person) is not known but during anger, nor is the brave (person) known but during war, nor is the brother known but during need.

* Whoever has three (traits) is a hypocrite even if he prays or fasts: when he speaks, he tells lies, when he promises, he breaks (his promise), and when he is trusted, he betrays.

* Beware of three (persons) of men: The traitor, the oppressor, and the slanderer, because he who betrays (his friend) for you will betray you, whoever oppresses (his friend) for you will oppress you, and whoever slanders for you will slander against you.

* The trusty (person) is not trusty but when he is trusted with three (things) and repays them: Properties, women, and children. If he keeps two (of them) and loses one, then he is not trusty.

* Do not ask the advice of the foolish (person); do not seek the help of the liar, and do not trust the affection of the bored (person), because the liar approaches the far (things) for you and distances the close (things) for you; the foolish (person) does his best but does not reach what he wants and whatever you have confidence in the bored (person), he betrays you and whatever you send him gifts, he abandons you.

* Four (things) are not full of four (things): a land of rain; an eye of looking; a female of male, and a scholar of knowledge.

* Four (things) make (the person) grow old before the time of old age: Eating cured meat; sitting on moistness, going up with stairs, and having sexual intercourse with the old women.

* Women are three (Kinds): One is for you; one is for you and against you, and one is against you not for you: As for the woman who is for you is the virgin woman, as for she who is for you and against you is the deflowered (woman), and as for she who is against you is al-Mutbi' who has a child from other than you.

* Whoever has three (traits) is a master: Suppressing anger; forgiving the person who misbehaves, and linking with the self and property.

* Eloquence is in three (things): To approach the meaning of the purpose, to avoid wordiness, and to prove the many (things) with the few (things).

* Toil is in three (things): In changing the brothers; turning away (from each other), and spying about what does not mean (you).

* Three (things) prevent (the person) from getting high positions: The shortness of determination; Shamelessness, and the weakness of the idea.

* Determination is in three (things): The exploitation of sultan, the obedience to the father, and the yielding to the master.

* Amusement is in three (things): In the agreeable wife; the obedient child, and the sincere friend.

* Whomever is given three (things) obtains the greatest riches: The satisfaction in what he is given, the despair of what is in the hands of men, and leaving curiosity.

* The person is not forgiven for three (things): The consultation of the adviser, willingness to please the envier, and showing affection to men.

* Whoever does not wish for three (things) is afflicted by three (things): Whoever does not wish for safety is afflicted by abandonment; whoever does not wish for charity is afflicted by regret, and whoever does not wish for making many brothers (friends) is afflicted by loss.

* Man should avoid three (things): Making friends with the evil; speaking to women, and sitting with the people of heresies.

* Three (things) show the nobility of a person: Good behavior, suppressing anger, and lowering (of one's) glance.

* Whoever is confident in three (things) is conceited: whoever believes in that which does not exist, depends on him who does not trust him, and wishes for what he has not.

* Whoever uses three (things) corrupts his religion and his life in this world: Mistrust, reliance on hearing, and giving leadership to his wife.

* The best of kings is he who has three traits: mercy, generosity, and justice.

* Kings should not neglect three (things): defending borders; looking for complaints, and choosing the righteous for their acts

*

* The wise man should not scorn anyone, especially three (persons): the scholars, the supreme ruler, and the brothers (friends), because whoever scorns the scholars corrupts his religion; whoever scorns the supreme ruler corrupts his life in this world, and whoever scorns his brothers corrupts his manhood.

* Men need three (things) very much: security, justice, and richness.

* Three (things) trouble life: the oppressive ruler, the bad neighbor, and the abusive woman.

* Living is not good but with three (things): fresh air, plentiful water, and the level land.

* Whoever has three (things) is perfect: intellect, handsomeness, and eloquence.

* Three (things) cause deprivation: the insistence on the request, backbiting, and mockery.