Rameswaram: The Right Place At the Right Time

Linga Of Sand

Rameswaram is an island just east of the southernmost tip of the Indian subcontinent. It sits between India and Sri Lanka, floating upon three different bodies of water: the Bay of Bengal, the Indian Ocean and the Arabian Sea. I had wanted to go to Rameswaram to visit the temple there which is one of the temples of the Jyotirlinga that is the linga of light. There are a few temples in India which have been designated as jyotirlingas because a great miracle happened there, usually some kind of an appearance of Siva, which is what sets them apart. The story of the miracle at Rameswaram is from the Ramayana. Rama, the hero, and his brother Lakshmana finally saved Sita, Rama's wife from the hands of the evil Ravana. They could not have done it alone, however, they were helped by a gang of bears and a troop of monkeys who were led by the strong and wonderful Hanuman,
the monkey king who is featured in the back drop of this page. To express thanks for their victory, Rama, Sita and Lakshmana wanted to worship Siva, but there was no linga to be found in Rameswaram. Without a moment of hesitation, Hanuman made his way to Kashi -he was always good at that kind of thing- and found two linga to take back to Rameswaram. However, Hanuman had not been as timely as the people would have liked and as the auspicious time to worship Siva approached, they began to feel worried that Hanuman would not return in time. To suffice, Sita made a linga with her hands in the sand on the beach and the three began to worship it. Just in the nick of time, Hanuman returned with the two Kashi linga. But when they tried to level the linga of sand, they could not: it would not budge. Siva had become present within it.

Today, all three lingam are preserved in the temple at Rameswaram: the two from Kashi and the one which had been formed in the sand.

But I'm Not Non-Hindu

I was looking forward to seeing the temple, but my heart fell when I realized that since it was a temple of the linga of light, non-Hindus were not allowed into the inner-sanctum. I went anyway and took a tour of the outer portion of the temple which was impressive enough with its stone pillars and great hallways. There are twenty-two wells located in various areas around the temple and pilgrims must go to each well and drink the water and be baptized by it before they may go into the inner-sanctum. Visitors are allowed to visit the first ten. Which I did and, reluctant to get wet, I splashed a little water on my head at each one. But when the time came for me to go, I did not leave quietly. I asked -first gently, then persistently- to be let in. The priest who was my tour guide said to me "but you are a Christian, you may not go in." I said "I'm not a Christian," (because, technically, I am not). Then he said "but you are not Hindu," and I replied "but I am not Christian."

What followed this back and forth bantering was no less than one of the most remarkable moments of my whole life. I must have talked him into it because the next thing I knew, I was being rushed around, almost into the temple, and then not quite. He had to convince people that it was okay to let me in, and he did not do this alone, he kept having to get back up forces to convince the displease guardians that it was okay to let me in. What he said to the other priests to convince them to come and argue on my behalf, I will never know. But I am forever grateful to him.

My guess is that one of the terms under which I would be let in was that I participate as a full Hindu, I was not to be let in for a quick and casual look-around -with which I would have been sufficiently happy. Instead, I was allowed to participate in full Hindu worship. And it was a million times more wonderful than I could have imagined. The first thing they did was to rush me down the road to put on a quick, cheap sari over my khaki pants and white shirt. When I came back, I had to complete my journey around the wells. So I went to the final twelve wells, and this time I was completely doused at each one. This time, I wanted to get wet.

And next, I had to go and pay my respects to several dieties, many of whom I knew but who were known in this temple under names I had not heard before. After I bought an offering to present to the images, I sat down beside a priest and he led me through some kind of a purification ritual for the offerings which I would present to god. The majority of that ritual consisted of the priest chanting in Tamil and me repeating after him, recreating the sounds that I had heard as closely as I could. (I suspect that some of the funny looks he shot me meant that sometimes I was closer to recreating those sounds than others.) Finally I was taken to see the linga of the inner sanctum. This was the one that Sita had formed in her hands from the wet sand on the beach; the two which had been transported from Kashi were located in other parts of the temple. I was led to the steps which went to the sanctum itself. I handed my offerings to the priest and he performed the ritual. After that, I was taken to the shrine of the goddess Parvati -since Siva and Parvati are married, their shrines are beside each other in the temple. This time, all I saw when I looked into the area was a red curtain: the goddess was behind it. The priest took my offerings and performed the appropriate ritual and at the end, he pulled back the curtain revealing the goddess. What follows is from my journal entry dated November 8, 1994:

"come and sit before another dark, small, cave-like room. I on the steps, holding appropriate offering on my lap. I see a red curtain, behind it the goddess, but I cannot see her face yet. The priest come, ask names of parents and sister, take offerings and go behind curtain. I see red curtain. Moment later, curtain pulled, goddess revealed. She is beautiful and golden. Her eyes. Do you see me goddess? I am here. More offerings for me, three big garlands of flowers are around my neck. Each time, gray ash or red cum-cum smeared, streaked or placed on my forehead. Each time, a flame passed before me on a brass platter, I pass my hands over, place them on my head. It is hot, I am wet, the sari has begun to unwrap, unfold, it is still soaking. As I leave the place, all around me is the sound of drums and bells, flames, smell of incense, carrying prasad, wearing garlands of flowers and thick amount of whatever on my forehead. Yes."
An image of Murukan in a South Indian temple

To conclude the story, let me tell you that while I paid the priest for the tour, I wanted to give him something to express my gratitude. So I returned the next morning and handed him a Siva linga, a small one which I had bought while I was in Kashi. I knew that there were three lingam already in Rameswaram: two which a monkey had brought from Kashi, and one which a goddess had made with her hands. But now they had one more: brought from Kashi by the American girl, born in Idaho, living in Boston, whose eyes had been graced by the sight of holy Rameswaram because she would not take no for an answer.


Now the trip is over, the cycle is complete.
Back to Madurai
Return to the beginning


Congratulations! And thank you for joining me on this virtual journey. I hope that you have enjoyed it; after all, you have had the opportunity to experience all of the highlights of my voyage without the part of getting India sick! I wish you all the best, and may Ganesh always be on your side!!

Namaste!


text, photos and code by Elizabeth Mitchell