BAPTISM INTO THE LORD JESUS CHRIST
Paul
Wong
What did
Paul mean when he wrote “One Baptism” in his letter to the church in
Ephesus? (Eph. 4:5) Did he imply
baptism of water or baptism of the Holy Spirit? In order to find out what Paul
meant by “One
Baptism” we must know the background of his relationship with the
church in Ephesus. They were dear to the heart of Paul
(Acts 20:17-21,36-38). He first met
them in Ephesus. They knew only John’s
baptism of repentance from sin, but did not know the Baptism into the Lord
Jesus Christ that became effective after His death and resurrection (Acts.
19:1-4; Heb. 9:15-18; Rom. 6:3-8).
These Ephesian Christians were similar to Apollos who “had been
instructed in the way of the Lord; and being fervent in spirit, he spoke and
taught accurately the things of the
Lord, though he knew only the baptism of
John.” (Acts 18:24-26) Many people came to be baptized by John “confessing their
sins” (Mt. 3:5-6, 11). Today
we can find many good Christians who have similar conditions as Apollos and the
Ephesian Christians. Although they have
accepted Jesus as their Messiah and have even been baptized before, yet they
have little or no knowledge of the Holy Spirit. The critical point is their lack of understanding in the relationship
between the death, burial and resurrection of the Lord Jesus Christ and water
baptism (Rom. 6:3-8; Col. 2:12). After
Paul explained the water baptism’s relevancy to their belief in the Lord Jesus
Christ he rebaptized them. It is
through Paul’s recognition of the Christian’s correct faith, attitude and mode
of baptism into Lord Jesus Christ that he considered the necessity for
rebaptism. This is the “One Baptism” that we are going to study.
A good illustration of the “One
Baptism” that has all the basic requirements is found in the miracle of
the healing of Naaman (2 Kn. 5:1-14).
Leprosy that was considered one of the most feared diseases symbolizes
sin in man. The prophet Elisha’s instruction to Naaman to “go and wash in the Jordan seven times”
signifies the “One Baptism” that cleanses
man from sin. “So
he went down and dipped seven times in the Jordan, according to the saying of
the man of God; and his flesh was restored like the flesh of a child, and he
was clean.” (2 Kn. 5:14) There are seven important truths
in the Baptism
into the Lord Jesus Christ.
1.
Believe in the
Lord Jesus Christ
In His Great Commission the Lord Jesus Christ said: “He who believes
and in baptized will be saved; but he who does not believe will be condemned.” (Mk.
16:16)
On the Day of Pentecost Peter urged the people to “be saved”,
and they “gladly
received his word were baptized, and that
day about three thousand souls were added to them.” (Acts 2:40-41) The eunuch
asked Philip “What
hinders me from being baptized? Then
Philip said, ‘If you believe with all your heart, you may.’ And he answered and
said, ‘I believe that Jesus Christ is the Son of God.’ So he commanded the chariot to stand
still. And both Philip and the eunuch
went down into the water, and he baptized him.” (Acts. 8:35-38)
For a more detailed study on Believe in the Lord Jesus Christ
2. Baptism in the Name of
the Lord Jesus
Christ
In His Great Commission our Lord Jesus Christ commanded His disciples to baptize in
the “Name of the Father and of
the Son and of the Holy Spirit.” (Mt. 28:19) The Early Church baptized in the name of the“Lord Jesus Christ”
(Acts 2:38; 8:16; 10:48; 19:5). There are very good reasons why baptism is administered in the Savior's name.
Name of the Father The word “Father” is not a name. What is the Father’s name?
“And God
said to Moses, ‘I AM WHO I AM.’ And He said, ‘Thus you shall say to the
children of Israel, ‘I AM’ has sent me to you.’” (Ex. 3:13-14). The Name of the Father is “I AM WHO I AM”
“YAHWEH” in Hebrew. When our Lord commanded them to baptize “in the name of the
Father” the disciples understood that He meant “YAHWEH”.
Due to the Jews' reverence for God's sacred name they call Him “Adonay” which is translated as