ACTS AND THE ACCOUNT OF
STEPHEN....TRYING TO COVER UP THE TRUTH ABOUT PAUL?
TO SUMMARIZE WHAT WE HAVE SEEN SO FAR
THE NEW TESTAMENT'S PREMISE THAT IS ACCEPTED
TODAY
- Paul was a Pharisee of
Pharisees
- Paul was a highly educated
Pharisee who was an expert in the Jewish religion owing to the fact that was
trained by the best; Rabbi. Gamaliel
- Being so highly trained above his
peers, he was in a unique position to be the great interpreter of Jesus' role;
thereby he alone was able to see, when others could not, the continuity
between the new covenant and the old, and to guarantee, by his own bridging of
the gap, that his unique interpretation of Jesus provides the true fulfillment
of Old Testament religion.
- This unique understanding of Paul
regarding Jesus, his atoning death, burial, and resurrection, is made to
replace the prior message of God regarding how mankind obtains salvation and
Eternal life
WHAT WE HAVE SEEN THOUGH OUR INVESTIGATION SO
FAR
- Paul was born in Tarsus, a Greek city
that had a very small Jewish population
- Paul was a non-Jew who grew up
indoctrinated with Gentile mystery religions which were themselves based upon
sun-worship
- Paul, as an adult went to Jerusalem,
where he became a convert to Judaism and affiliated himself with the High
Priest and the Temple police
- Paul, in his employment by the
High Priest and the Sadducees, were responsible for the harassment, arrest,
and deaths of many Messianic Pharisee believers.
- Paul was a Sadducee and not a Pharisee;
that is until he was not allowed to marry the High Priest's daughter whereupon
he turned his back upon the Sadducees and desired acceptance by the
Pharisees.
- In addition, the historical evidence
from the book of Acts shows that when Paul persecuted Jesus' followers he was
acting on behalf of the High Priest, who was a Sadducee and an opponent of the
Pharisees, this shows once more that Paul was not a Pharisee.
- Understanding that Paul was not a
Pharisee we better understand his persecuting role in relation to Jesus'
followers contradicts evidence that the Pharisees did not persecute that
movement at all; that the continuation of the picture of persecuting Pharisees
from the Gospels is built on sand, for the evidence in the Gospels and from
other sources is that Jesus was himself a Pharisee and was never persecuted by
the Pharisees;
- The alleged evidence in Paul's writings
that he had a Pharisee training is mere self-deception on the part of scholars
who have persuaded themselves into finding what they were looking for...Paul's
letters betray the fact that he was never schooled by R. Gamaliel or other
Pharisaical institutions since they provide internal evidence of his inability
to think, reason, or write in the accepted manner of the Pharisees
- Paul is best understood as an innovator,
who created a myth about Jesus that had no roots either in Judaism or the
actual historical circumstances of Jesus' life and teachings.
- We have also made mention of the fact that Jesus' movement, as
it was before the advent of Paul, did not hold any religious doctrines that
were foreign to the Jewish faith and that would have brought upon itself any
persecution from the guardians of Jewish religion, the Pharisees. We even
mentioned that speculation concerning the Messiah was not cause for ostracism
or persecution by the Pharisees as their movement on the whole was known for
its theological leniency.
- Any claim to be "the" Messiah of Israel was not in
any way blasphemous; and his followers who had placed their hopes in him as
the Messiah of Israel, after his death, had merely continued to believe in his
Messiahship in the same way (having come to believe that he had been brought
back to life by a miracle).
- The Apostle's belief in the
resurrection of their Messiah did not mean that they entertained any beliefs
concerning him that he was God. The Messiah of Israel was never understood to
be deity, and if Jesus was to be their Messiah, then no one would entertain
such beliefs that the Messiah of Israel was a God.
- The only Christian doctrines that
would have been regarded as blasphemous by the Pharisees were those introduced
by Paul some time after his conversion. Before the conversion of Paul,
therefore, there can have been no clash between the Nazarenes and the
Pharisees on religious grounds; though there may well have been conflict
between the Nazarenes and the High Priest on political grounds, since the High
Priest, the non-Zadok guardian of Roman interests, would certainly have
regarded with suspicion a movement which still declared Jesus, a crucified
rebel, as their leader.
THE STEPHEN ACCOUNT....TRYING TO CHANGE THE TRUTH
CONCERNING PAUL
It is time to move on to other studies in this series. There is one
episode recorded in the book of Acts, however, that seems to challenge all the
conclusions summarized above. This is the story of the death of Stephen the
first Christian martyr.
Answer for yourself: Is the account of the
death of Stephen written in such a way as to cover up the truth and achieve a
theological advantage for a certain group?
Answer for yourself: Has the account of the
death of Stephen been "backwritten" in such a way to make it look as if the
early Jewish church held a "Pauline religious belief system" when in reality
they did not?
Answer for yourself: Is it possible that
Stephen's death was not because of "religious and theological" reasons as it
appears in the text of Acts but was because of "political reasons" because
active Messianism was basically political activism and this threatened the High
Priest and the status quo of Roman peace in Jerusalem?
Answer for yourself: Has the unique religious
understanding of Paul's gospel and his Jesus been backwritten by the later
author of Acts in order to make it look as if these same "Pauline religious
concepts concerning Jesus" had existed in the beginning of the infant church by
those who knew Jesus best, when in reality the Jewish Church of Jesus had never
believed such "doctrines" about Jesus?
Answer for yourself: Could
the account of Stephen's death be an attempt by the later author of Acts to link
Pauline theology with the infant church and thereby defuse the charges leveled
against Paul much later that he was the inventor and originator of the doctrines
of Christianity as applied to Jesus and not the Apostles who did not hold such
beliefs about Jesus?
Answer for yourself: Could
it be that the writer of the account of Stephen's death is
"backwriting" the deification of Jesus and pushing it back in history to make it
look as if was not a Pauline invention but that the first church also held to
such ideas concerning the glorification and deification of Jesus as "the" Godman
of Judaism?
Answer for
yourself: Was the writer of the account of Stephen's
death, himself a devotee of Paul (Luke), trying to link Pauline theology with
the beginning of the Jewish Apostolic Church thereby showing the continuity of
Pauline doctrine with the Apostles since Paul's doctrine of the Messiah was
recognized my most Jews as purely creative genius loaded with heavy borrowing
from pagan mystery religions and their ideas of their solar
godmen?
As you can see not only the above questions but the very story of Stephen
is very im