“To Obey” Can And Does Sometimes Have
The Meaning Of “To Believe”
I. People are commanded
by God/Jesus or an apostle to believe in Jesus Christ in order to have eternal
life or be saved.
A. In Mark
B. In John 6:
27-29 Jesus tells the Jews that in order to have eternal life they must work/do
the works/requirements of God, and the work/requirement of God is that they
believe in Him/Jesus whom God the Father sent. And to believe in Jesus Christ
is to believe in Him as the bread of life (
C. In Acts
16:30, 31 Paul and Silas command the jailer to believe in the Lord Jesus Christ
to be saved. “Pisteuson” is in the first aorist
active imperative, second person singular – “you believe” – which is a command
(A.T. Robertson, Word Pictures in the
New Testament, vol. 3, p. 262).
D. In 1 John
So,
we see that to obey God/Jesus in the area of what it takes to be saved or have
eternal life is to believe in Jesus Christ as Savior.
II. To obey is to believe.
A. In Rom.
B. In Rom. 1:5;
III. Disbelieving is disobeying, and
disobeying is disbelieving.
A. In 1 Pet. 2:7,
8 Peter states that those who disbelieve Christ, the choice stone, a precious
corner stone (vs. 6) are those who
rejected Christ, the stone, and are those who stumbled over Christ, a stone of
stumbling because they are disobedient to the word. So, to disbelieve in Christ
is to be disobedient to the word of God, which is the good news about Christ
for salvation (1:3, 7-9, 23).
B. In Rom. 15:31
Paul asks the Roman Christians to pray for him to be delivered from those who
are disobedient in
C. In 1 Pet. 4:17,
18 Peter asks, “…what will be the outcome for those who do not obey the gospel
of God?” And how does a person not obey the gospel of God (i.e., the good news that Christ died for our sins, was buried, and was
raised on the third day – 1 Cor. 15:1, 3, 4)? By not believing it, as
In 2 Thes.
1:8, 9 Jesus is said to deal out retribution to those who do not obey the
gospel of our Lord Jesus, and that they will pay the penalty of eternal
destruction away from the presence of the Lord. Not believing in the good news
about Christ as Savior is what causes this judgment (Jn.
D. In Jn. 3:36
it states that “he who believes in the Son has eternal life; but he who does
not obey the Son shall not see life, but the wrath of God abides on him” (New American Standard Bible).
The Greek word “apeithon” means “obeys not” (A.T. Robertson, Word Pictures in the NT,
vol. 5, p. 57). W.E. Vine, M. Unger, and W. White Jr. in An Expository
Dictionary of Biblical Words, NT, pp. 796, 797 defines “apeitho”
as “disobey” or “not persuaded”. The King
James Bible translates it as “disbelieves”, while the New International Version translates it as “rejects”. So, to not
obey the Son is to reject, disbelieve, not be
persuaded about the Son. This also makes sense because “apeithon”
stands in contrast to “believe” in this verse and is identical to the parallel
thought in
IV. Obeying Christ/God is believing Christ/God.
A. 1 Pet. 1:1-9
Peter states that certain people are chosen by God and set apart (“sanctified”) by the Holy Spirit so
that they may obey Jesus Christ and be sprinkled by His blood. A parallel
passage is found In 2 Thes.
B. In Heb. 5:9
it states that Jesus became to all those who obey Him the source of eternal salvation.
As has already been shown, to obey Jesus as it relates
to salvation has the meaning of believing in Jesus as Savior and Son of God.
However, if obedience were to be taken in its normal meaning of “to follow the
command of” or “to comply with”, then it would have reference to the command
in Mk. 1:15 or John 6:29 of believing in Christ whom God the Father sent to
earth as Savior (Homer Kent Jr., The
Epistle to the Hebrews, p. 101).
C. In Acts 5:32
it states that God has given the Holy Spirit to those who obey Him/God. When
did people in the New Testament Church Age receive the Holy Spirit? According to Acts 10:42-45;
In conclusion, to obey is
to believe when it refers to the issue of salvation (eternal life, the gospel, the Holy Spirit, Jesus Christ, or God the
Father).