Capital Punishment
From the Catechism: "Preserving the common good of society requires rendering the aggressor unable to inflict harm.  For this reason, the traditional teaching of the Church has acknowledged as well-founded the right and duty of ligitimate public authority to punish malefactors by means of penalties commensurate with the gravity of the crime, not excluding, in cases of extreme gravity, the death penalty.  But, if bloodless means are sufficient to defend human lives against an aggressor and to protect public order and the safety of persons, public authority should limit itself to such means."

Historically, as we see above, the Church has not opposed the death penalty.  This teaching has not changed although Pope John Paul II has spoken out against the use of the death penalty.  While the Church acknowledges the right of the state to use the death penalty, it also stresses that this should be done only when bloodless means are not available.  Such a case would be a rarity in today's world.

The death penalty is most often administered, not to prevent the criminal from committing future acts, but for vengeance.  In most cases, specifically in the United States, criminals can be detained securely for the rest of their days.  In such cases, they are not able to harm others.  This is a bloodless means to the intended end.

Yet, in many of these cases, the death penalty is sought because of the outrage and pain suffered by the victims and their families.  But, in this case, as in all others, we should not let our emotions determine what's right and wrong.  The moral philosophy of the Church is based on reason.

Just one more painful reminder that what we often desire most differs from what is right.


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