SOME BIBLICAL CHAPTERS FOR A
DEEPER UNDERSTANDING:
Gen 6:1-13
CHAPTER 6
1 And it came to pass, when men (’adam) began to multiply (chalal
rabab) on the face (paniym) of the earth (’adamah), and daughters (bath)
were born (yalad) unto them (le-),
2 That the sons of God (ben ’elohiym) saw the daughters of
men (bath ’adam) that they were fair (towb); and they took (laqach)
them wives (’ishshah) of all which they chose (bachar).
3 And the LORD said, My spirit (ruwach) shall not
always strive (diyn) with man (’adam), for that he also is flesh: yet his days shall
be an hundred and twenty years.
4 There were giants (nephilim) in the earth in those days
(hem yowm); and also after that (gam ’achar ken), when the sons
of God came in unto the daughters of men, and they bare (yalad)
children to them, the same became mighty men (hem gibbowr) which were of
old (’owlam), men of renown (’iysh shem).
5 And GOD saw that the wickedness (ra’) of man (’adam)
was great in the earth (rab ’erets), and that every
imagination (kol yetser) of the thoughts (machashabah) of his
heart (leb) was only evil (raq ra’) continually (kol yowm).
6 And it repented (nacham) the LORD (Yehovah) that he had made man (’asah
’adam) on the earth, and it grieved him at his heart (’atsab ’el leb).
7 And the LORD said, I will destroy man (machah ’adam)
whom I have created (bara’) from the face of the earth (paniyim
’adamah); both man, and beast (’adam ’ad behemah), and the creeping
thing (remes), and the fowls of the air (’owph sahmayim); for it repenteth
me
(nacham)
that I have made them (’asah).
8 But Noah found (matsa’) grace (chen) in the
eyes of (’ayin) the LORD.
9 These are the generations (towledah) of Noah: Noah was a just (tsaddyiq)
man (’enowsh) and perfect (tamiym) in his generations (dowr), and Noah walked with
God (halak ’eth ’elohiym).
10 And Noah begat (yalad) three (shalowsh) sons, Shem, Ham,
and Japheth.
11 The earth (’erets) also was corrupt (shachath)
before God (paniym ’elohiym), and the earth was filled with
violence (male’ chamac).
12 And God looked upon the earth, and, behold, it was corrupt
(shachath); for all flesh (kol basar) had corrupted his way (shachath derek) upon the earth.
13 And God said unto Noah, The end of all flesh (qets kol
basar) is come before me (bow’ paniym); for the earth is
filled with violence (male’ chamac) through them (paniym); and, behold,
I will destroy them with the earth.
(KJV)
Num 13:33
33 And there we saw the giants (nephilim), the sons of
Anak,
which
come of the giants (nephilim): and we were in our own sight as
grasshoppers, and so we were in their sight.
(KJV)
Jude 1:6-7
6 And the angels which kept not (meé teereésantas) their
first estate (heautou arche), but (alla) left (apoleipo)
their own habitation (tó ídion oikeeteérion), he hath
reserved (tereo) in everlasting (aidios) chains (desmon)
under darkness (hupo zophos) unto the judgment (eis krisis) of
the great (megas) day (hemera).
7 Even as Sodom and Gomorrha, and the cities about them (polis
peri autos) in like manner (ho homoios tropos), giving
themselves over to fornication (toutois ekporneuo), and going
after strange flesh (kai apelthoúsai opísoo sarkós hetéras), are set forth
(prokeimai) for an example (deigma), suffering (hupecho)
the vengeance of eternal fire (dike aionios pur).
(KJV)
2 Pet 2:4-6
4 For if God spared not (pheidomai ou) the angels that
sinned (hamartano), but (alla) cast them down to hell (tartaroo), and delivered
them (paradidomi) into chains (seira) of darkness (zophos),
to be reserved unto judgment (tereo eis krisis);
5 And spared not the old world (archaios kosmos), but saved (phulasso)
Noah
the eighth person, a preacher of righteousness (kerux dikaiosune), bringing in (epago)
the flood (kataklusmos) upon the world of the ungodly (kosmos asebes);
6 And turning the cities of Sodom and Gomorrha into ashes (tephroo)
condemned (katakrino) them with an overthrow (katastrophe), making them an
ensample (hupodeigma) unto those that after should (mello)
live ungodly (asebes);
(KJV)
2 Cor 5:1-4
1 For we know that if our (heemoón) earthly (epígeios) house (oikía) of this tabernacle (skeénous) were dissolved
(katalutheé), we have (échomen) a building (oikodomeén) of God, an house (oikían) not made with
hands (acheiropoíeeton), eternal (aioónion) in the heavens (en toís
ouranoís).
2 For in this we groan (stenázomen), earnestly
desiring (epipothoúntes) to be clothed (ependúsasthai) upon with our
house
(oikeeteérion) which is from heaven:
3 If so be that being clothed (endusámenoi) we shall not
be found (heuretheesómetha) naked (gumnoí).
4 For we that are in this tabernacle (skeénei) do groan (stenázomen), being
burdened: not for that we would be unclothed (ekdúsasthai), but clothed upon (ependúsasthai), that mortality (thneetón) might be
swallowed up (katapotheé) of life (zooeés).
(KJV)
1 Cor 15:39-41
39 All (pása) flesh (sárx) is not (ou) the
same (auteé) flesh (sárx): but there is one kind (állee) of flesh of men (anthroóphoon),
another flesh of beasts (állee dé sárx kteenoón), another of fishes (állee
dé sárx ichthúoon), and another of birds (állee dé sárx pteenoón).
40 There are also celestial bodies, and bodies terrestrial (kaí
soómata epouránia kaí soómata epígeia): but the glory of the celestial is
one, and the glory (dóxa) the terrestrial is another (hetéra).
41 There is one (állee) glory of the sun (heelíou), and another (állee) glory of the moon (seleénees), and another (állee) glory of the stars (astéroon): for one star
differeth (diaférei) from another star in glory.
(KJV)
1 Pet 3:17-22
17 For it is better, if the will of God be so, that ye suffer for
well doing, than for evil doing.
18 For Christ also hath once suffered for sins, the just for the
unjust, that he might bring us to God, being put to death in the flesh, but
quickened by the Spirit:
19 By which also he went and preached (kerusso) unto the
spirits in prison (ho pneuma en phulake);
20 Which sometime were disobedient (apeitheo), when once the
longsuffering (makrothumia) of God waited (apekdechomai) in the
days of Noah, while the ark (kibotos) was a preparing (kataskeuazo),
wherein few (eis hos oligos), that is, eight souls (psuche) were
saved (diasozo) by water (dia hudor).
21 The like figure whereunto even baptism doth also now save us
(not the putting away of the filth of the flesh, but the answer of a good
conscience toward God,) by the resurrection of Jesus Christ:
22 Who is gone into heaven, and is on the right hand of God; angels
and authorities and powers being made subject unto him.
(KJV)
Isa 26:13-14
13 O LORD our God (Yehovah ’elohiym), other lords (’adown)
beside thee (zuwlah) have had dominion (ba’al) over us: but by thee
only will we make mention of (zakar) thy name (shem).
14 They are dead (muwth), they shall not live (bal-
chayah); they are deceased (rapha’), they shall not rise (bal-
quwm): therefore (ken) hast thou visited (paqad) and
destroyed them (shamad), and made (’abad) all their memory (kol
le- zeker) to perish (’abad).
(KJV)
/////////////////////////////////
This next part deals mainly
with the Gentiles in the last days:
Thanks to God that we are
going to be in heaven with Christ before all of the things written below will
happen, but is important for us to know what will happen in order to be always
thankful with our God for such a great salvation.
CHAPTER 2
1 Now
we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering
together unto him,
2 That
ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word,
nor by letter as from us, as that the day of Christ is at hand.
3 Let
no man deceive you by any means: for that day shall not come, except there come
a
falling away first (other word to depict: “our gathering together unto
him”), and that man of sin (anthropos ho anomia) be revealed, the
son of perdition (huios ho apoleia);
4 Who opposeth
and exalteth himself above all that is called God, or that is worshipped; so
that he as God sitteth in the temple of God, shewing himself that he is God.
5 Remember
ye not, that, when I was yet with you, I told you these things?
6 And
now
ye know what withholdeth (we, the born again believers that are on earth now,
until our gathering with Christ are refraining the manifestation of the son of
perdition) that he might be revealed in his time.
7 For
the
mystery of iniquity (musterion ho anomia) doth already work (ede
energeo): only he who now letteth will let, until he be taken out of the
way (again we, until our departure from earth with Christ).
8 And
then
shall that Wicked be revealed (ho anomos apokalupto), whom the Lord
shall consume with the spirit (ho pneuma) of his mouth, and shall
destroy with the brightness of his coming (epiphaneia ho autos parousia):
9 Even him,
whose coming is after the working (energeia) of Satan with all power (dunamis)
and signs (semeion) and lying wonders (pseudos teras),
10 And
with all deceivableness of unrighteousness in them that perish; because they
received not the love of the truth, that they might be saved.
11 And
for this cause God shall send them strong delusion (energeia plane),
that they should believe a lie (pisteuo ho pseudos):
12 That
they all might be damned (krino) who believed not the truth, but had
pleasure in unrighteousness (eudokeo en adikia).
13 But
we are bound to give thanks alway to God for you, brethren beloved of the Lord,
because God hath from the beginning chosen you to salvation through
sanctification of the Spirit and belief of the truth:
14 Whereunto
he called you by our gospel, to the obtaining of the glory of our Lord Jesus
Christ.
15 Therefore,
brethren, stand fast, and hold the traditions which ye have been taught,
whether by word, or our epistle.
16 Now
our Lord Jesus Christ himself, and God, even our Father, which hath loved us,
and hath given us everlasting consolation and good hope through grace,
17 Comfort
your hearts, and stablish you in every good word and work.
(KJV)
DANIEL
CHAPTER 2
27 Daniel
answered in the presence of the king, and said, The secret which the king hath
demanded cannot the wise men, the astrologers, the magicians, the soothsayers,
shew unto the king;
28 But
there is a God in heaven that revealeth secrets, and maketh known to the king
Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of
thy head upon thy bed, are these;
29 As
for thee, O king, thy thoughts came into thy mind upon thy bed, what should
come to pass hereafter: and he that revealeth secrets maketh known to thee what
shall come to pass.
30 But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
31 Thou,
O king, sawest, and behold a great image. This great image, whose brightness
was excellent, stood before thee; and the form thereof was terrible.
32 This
image's head was of fine gold, his breast and his arms of silver, his belly and
his thighs of brass,
33 His
legs of iron, his feet (regel) part (min) of iron (parzel)
and part of clay (chacaph).
34 Thou
sawest till that a stone (eben) was cut out without hands (yad),
which smote (macha) the image upon his feet that were of iron and clay,
and brake them to pieces (deqaq
himmow).
35 Then was the iron,
the clay, the brass, the silver, and the gold, broken (deqaq) to pieces
together, and became like the chaff of the summer threshingfloors; and
the wind carried them away, that no place was found for them: and the stone
that smote (macha)
the
image
(tselem) became a great mountain (tsuwr), and filled the whole earth.
36 This
is the dream; and we will tell the interpretation thereof before the king.
37 Thou,
O king, art a king of kings: for the God of heaven hath given thee a kingdom,
power, and strength, and glory.
38 And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.
39 And
after thee shall arise another kingdom inferior to thee, and another third
kingdom of brass, which shall bear rule over all the earth.
40 And
the
fourth kingdom shall be strong as iron: forasmuch as iron
breaketh in pieces and subdueth all things: and as iron that breaketh all
these, shall it break in pieces and bruise.
41
And whereas thou sawest the feet and toes, part of potters'
clay, and part of iron, the kingdom (malkuw) shall be divided (peleg);
but there shall be in it of the strength of the iron, forasmuch as thou sawest
the iron mixed (arab) with miry clay (iyin chacaph).
Note: “miry”,
“iyin”, according to Strong, has the root tiyt and cames from an
unused root meaning apparently to be sticky (rath. perv. a demon. from tuw’(a
primitive root; to sweep away. KJV: sweep), through the idea of dirt to
be swept away); mud or clay, figuratively, calamity. KJV: clay, dirt, mire.
42 And as the
toes of the feet were part of iron, and part of clay, so the kingdom shall be
partly strong (mightier, taqqiyph, from taqaph, to
overpower, to prevail (against)), and partly broken (tebar, to
be fragile).
43 And
whereas thou sawest iron mixed with miry clay (parzel arab chacaph iyin), they shall (hava)
mingle themselves (arab) with the seed of (zera) men (‘enash): but they (la’
le-) shall not cleave (debaq la’ debaq) one to another (den ‘im
den), even as iron (parzel) is not mixed (arab la’ arab)
with clay (chacaph).
Note: “with the seed
of” (zera, corresponding to posterity, from zara, a primitive
root; to sow; figuratively to disseminate, plant, fructify. KJV: bear, conceive
seed, set with sow(-er), yield. Also figuratively, fruit, plant, sowing-time.
KJV: carnally, child, fruitful, seed(-time), sowingtime)
44 And
in
the days of these kings (melek) shall the God of heaven set up a kingdom
(malkuw), which shall never be destroyed (chabal): and the
kingdom shall not be left to other people, but it shall break in pieces (deqaq)
and consume all these kingdoms, and it shall stand for ever (quwm ’alam).
45 Forasmuch
as thou sawest that the stone was cut out of the mountain without hands, and
that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great
God hath made known to the king what shall come to pass hereafter: and the
dream is certain, and the interpretation thereof sure.
46 Then
the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and
commanded that they should offer an oblation and sweet odours unto him.
47 The
king answered unto Daniel, and said, Of a truth it is, that your God is a God
of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest
reveal this secret.
48 Then
the king made Daniel a great man, and gave him many great gifts, and made him
ruler over the whole province of Babylon, and chief of the governors over all
the wise men of Babylon.
49 Then
Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over
the affairs of the province of Babylon: but Daniel sat in the gate of the king.
(KJV)
DANIEL
CHAPTER 7
1 In
the first year of Belshazzar king of Babylon Daniel had a dream and visions of
his head upon his bed: then he wrote the dream, and told the sum of the
matters.
2 Daniel
spake and said, I saw in my vision by night, and, behold, the four winds of the
heaven strove upon the great sea.
3 And
four
(’arba’) great (rabrab) beasts (cheyva’) came up (celiq)
from (min) the sea (yam), diverse (shena’) one from
another (da’ min da’).
4 The
first was like a lion, and had eagle's wings: I beheld till the wings thereof
were plucked, and it was lifted up from the earth, and made stand upon the feet
as a man, and a man's heart was given to it.
5 And
behold another beast, a second, like to a bear, and it
raised up itself on one side, and it had three ribs in the mouth of it between
the teeth of it: and they said thus unto it, Arise, devour much flesh.
6 After
this I beheld, and lo another, like a leopard (nemar, from the root name Nimrod), which had
upon the back of it four (’arba’) wings of a fowl; the beast had also four (’arba’) heads; and dominion (sholtan,
sultan) was given to it.
7 After
this I saw in the night visions, and behold a fourth beast, (cheyva’
reviy’ ay) dreadful (dechal) and terrible (’emtaniy), and
strong (taqqiyph) exceedingly (yattiyr); and it had
great iron teeth: it devoured and brake in pieces (deqaq), and stamped (rephac) the residue with the feet
of it (regel): and it was diverse (shena’) from all the
beasts that were before it; and it had ten horns (’asar qeren).
8 I
considered the horns, and, behold, there came up among them another little horn (ze’eyr
qeren), before whom there were three of the first horns plucked up by
the roots (’aqar): and, behold, in this horn were eyes like the eyes
of man (’ayin ’ayin enash), and a mouth (pum) speaking (melal)
great things (rabrab).
9 I
beheld till the thrones were cast down, and the Ancient of days did sit, whose
garment was white as snow, and the hair of his head like the pure wool: his
throne was like the fiery flame, and his wheels as burning fire.
10 A
fiery stream issued and came forth from before him: thousand thousands
ministered unto him, and ten thousand times ten thousand stood before him: the
judgment was set, and the books were opened.
11 I beheld then
because of the voice (qal) of the great (rabrab) words (millah)
which the horn spake (melal): I beheld even till the beast was slain
(qetal), and his body destroyed (’abad geshem), and given to the
burning flame (’esh).
12 As concerning
the rest of the beasts, they had their dominion taken away: yet their lives (chai)
were prolonged (’arka’ yehab) for a season and time.
13 I
saw in the night visions, and, behold, one like the Son of man came with the
clouds of heaven, and came to the Ancient of days, and they brought him near
before him.
14 And
there was given him dominion, and glory, and a kingdom, that all people,
nations, and languages, should serve him: his dominion is an everlasting
dominion, which shall not pass away, and his kingdom that which shall not be
destroyed.
15 I
Daniel was grieved in my spirit in the midst of my body, and the visions of my
head troubled me.
16 I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
17 These great
beasts, which are four, are four kings, which shall arise out of the earth.
18 But the saints
of the most High shall take the kingdom, and possess the kingdom for ever, even
for ever and ever.
19 Then
I would know the truth of the fourth beast, which was diverse (shena’) from all the
others, exceeding dreadful, whose teeth were of iron, and his nails of brass;
which devoured, brake in pieces, and stamped the residue with his feet;
20 And of the ten
horns that were in his head, and of the other which came up, and before whom
three fell; even of that horn that had eyes, and a mouth that spake very
great things (rabrab), whose look was more stout (rab) than his
fellows (chabrah).
21 I beheld, and
the same horn made war with the saints, and prevailed against them;
22 Until
the Ancient of days came, and judgment was given to the saints of the most
High; and the time came that the saints possessed the kingdom.
23 Thus
he said, The fourth beast shall be the fourth kingdom upon earth, which shall
be diverse (shena’)
from
all kingdoms, and shall devour (’akal) the whole earth, and shall tread it
down (duwsh), and break it in pieces (deqaq).
24 And
the
ten horns out of this kingdom are ten kings that shall arise: and another shall
rise after them; and he shall be diverse (shena’) from the first, and he shall
subdue (shephal) three kings.
25 And he shall
speak great words against the most High, and shall wear out the saints of the
most High, and think to change (shena’) times (zeman) and laws (dath):
and they shall be given into his hand until a time and times and the dividing
of time (’iddan ’iddan peleg ’iddan).
26 But
the judgment shall sit, and they shall take away his dominion, to consume and to destroy (’abad) it unto the
end.
27 And
the kingdom and dominion, and the greatness of the kingdom under the whole
heaven, shall be given to the people of the saints of the most High, whose
kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
28 Hitherto
is the end of the matter. As for me Daniel, my cogitations much troubled me,
and my countenance changed in me: but I kept the matter in my heart.
(KJV)
REVELATION
1 And
I stood upon the sand of the sea, and saw a beast (therion) rise up
out of the sea, having seven heads and ten horns (keras), and upon his horns
ten crowns, and upon his heads the name of blasphemy.
2 And
the beast which I saw was like unto a leopard, and his feet were
as the feet of a bear (arktos), and his mouth as the mouth of a
lion:
and the
dragon gave him his power (dunamis), and his seat (thronos), and
great authority (exousia).
3 And
I
saw one of his heads as it were wounded (sphazo) to death (thanatos);
and his deadly (thanatos) wound (plege) was healed (therapeuo):
and all the world wondered (thaumazo) after the beast.
4 And
they
worshipped (proskuneo) the dragon which gave power (exousia) unto
the beast: and they worshipped the beast, saying, Who is like unto the beast?
who is able (dunamai) to make war (polemeo) with him?
5 And
there
was given unto him a mouth speaking great things (laleo megas) and
blasphemies; and power (exousia) was given unto him to continue forty
and two months.
6 And he opened
his mouth in blasphemy against God, to blaspheme his name, and his tabernacle (skene),
and them that dwell (skenoo) in heaven (ouranos).
7 And it was given unto him to make war with the saints, and to overcome (nikao) them: and power (exousia) was given him over all kindreds (phule), and tongues (glossa), and nations (ethnos).
8 And all that
dwell (katoikeo) upon the earth shall worship (proskuneo) him,
whose names are not written (onoma grapho ou grapho) in the book of life
(ho biblion zoe) of the Lamb (arnion) slain (sphazo) from
the foundation of the world (apo katabole kosmos).
9 If
any man have an ear, let him hear.
10 He
that leadeth into captivity shall go into captivity: he that killeth with the
sword must be killed with the sword. Here is the patience and the faith of the
saints.
11 And
I beheld another beast coming up out of the earth; and he had two horns like
a lamb, and he spake as a dragon.
12 And
he
exerciseth (poieo) all the power (exousia) of the first beast
before him, and causeth the earth and them which dwell therein to worship
the first beast, whose deadly wound was healed.
13 And he doeth
great wonders (megas semeion), so that he maketh fire come down from
heaven (pur katabaino ek ouranos) on the earth in the sight of men,
14 And
deceiveth (planao) them that dwell on the earth by the means of those
miracles (ho semeion) which he had power (didomi) to do in the
sight (enopion) of the beast; saying to them that dwell on the earth,
that they should make an image (eikon) to the beast, which had the wound
by a sword, and did live (plege machaira kai zao).
15 And he had
power to give (didomi) life (pneuma) unto the image of the beast
(ho eikon ho terion), that the image of the beast should both speak (kai
laleo), and cause (kai poieo) that as many as would not worship (hosos
ean me proskuneo) the image of the beast should be killed (apokteino).
16 And
he
causeth all, both small and great (micros kai megas), rich and poor (plousios
kai ptochos), free and bond (eleutheros kai doulos), to receive (didomi)
a mark (charagma) in their right hand (dexios cheir), or in their foreheads (metopon):
17 And
that no
man might buy or sell, save he that had the mark, or the name of the beast (e
ho onoma ho therion), or the number of his name (e ho arithmos autos
onoma).
18 Here
is wisdom (sophia). Let him that hath understanding (echo nous)
count (psephizo) the number of the beast (ho arithmos ho therion): for it is the number of a man (gar esti
arithmos anthropos); and his number is Six hundred (hexakosioi)
threescore (hexekonta) and six (hex).
(KJV)
REVELATION
CHAPTER 17
1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
2 With
whom the kings of the earth have committed fornication, and the inhabitants of
the earth have been made drunk with the wine of her fornication.
3 So
he carried me away in the spirit into the wilderness: and I saw a woman
sit upon a scarlet coloured beast (kahtemai epi kokkinos therion), full
(gemo) of names of blasphemy, having seven heads and ten horns.
4 And
the woman was arrayed in purple and scarlet colour, and decked with gold and
precious stones and pearls, having a golden cup in her hand full of
abominations and filthiness of her fornication:
5 And
upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF
HARLOTS AND ABOMINATIONS OF THE EARTH.
6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
7 And
the angel said unto me, Wherefore didst thou marvel? I will tell thee the
mystery of the woman, and of the beast that carrieth her (therion bastazo autos), which hath the
seven heads and ten horns.
8 The beast that
thou sawest was (en), and (kai) is not (esti ou); and (kai)
shall ascend (mello anabaino) out of the bottomless pit (ek ho
abussos), and go into perdition (kai hupago eis apoleia): and they that
dwell on the earth shall wonder (thaumazo), whose names were not written
in the book of life from the foundation of the world (katabole kosmos),
when they behold (blepo) the beast that was, and is not, and yet is (en
kai esti ou kai pareimi).
9 And here is
the mind which hath wisdom (nous ho echo sophia). The seven
heads are seven mountains, on which the woman sitteth.
10 And there are
seven kings: five are fallen, and one is, and the other is not yet come; and
when he cometh, he must continue a short space (dei meno oligos).
11 And the beast
that was, and is not (hos en kai esti ou), even he is the eighth (esti
ogdoos), and is of the seven (esti ek ho hepta), and goeth into
perdition (kai hupago eis apoleia).
12 And the ten
horns which thou sawest are ten kings, which have received no kingdom as yet;
but receive power as kings one hour with the beast.
13 These have one
mind, and shall give their power and strength unto the beast.
14 These shall
make war with the Lamb, and the Lamb shall overcome them: for he is Lord of
lords, and King of kings: and they that are with him are called, and chosen,
and faithful.
15 And
he saith unto me, The waters which thou sawest, where the whore sitteth, are
peoples, and multitudes, and nations, and tongues.
16 And the ten horns which thou
sawest upon the beast, these shall hate the whore, and shall make her desolate
and naked, and shall eat her flesh, and burn her with fire.
17 For God hath put in their hearts to fulfill his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
18 And
the
woman which thou sawest is that great city, which reigneth over the kings of
the earth.
Some other verses:
REVELATION 11
7 And when they
(the two godly witnesses) shall have finished their testimony, the beast
that ascendeth out of the bottomless
pit (anabaino ek ho abussos) shall make war
against them, and shall overcome them, and kill them.
REVELATION 14
014:009 And
the third angel followed them, saying with a loud voice,
If any man worship the beast and his
image, and receive his
mark in his forehead, or in his hand,
014:010 The
same shall drink of the wine of the wrath of God, which is
poured out without mixture into the
cup of his indignation;
and he shall be tormented with fire
and brimstone in the
presence of the holy angels, and in
the presence of the Lamb:
014:011 And
the smoke of their torment ascendeth up for ever and ever:
and they have no rest day nor
night, who worship the beast and
his image, and whosoever receiveth the mark of his name.
014:012 Here
is the patience of the saints: here are they that keep
the commandments of God, and the faith of Jesus.
REVELATION 15
015:002 And I
saw as it were a sea of glass (thalassa hualinos) mingled with fire (mignumi
pur): and them that had gotten the victory over the beast, and over his
image, and over his mark, and over the
number of his name,
stand on the sea of glass, having the
harps of God.
015:003 And
they sing the song of Moses the servant of God, and the
song of the Lamb, saying, Great and
marvellous are thy works,
Lord God Almighty; just and true are
thy ways, thou King of
saints.
015:004 Who
shall not fear thee, O Lord, and glorify thy name? for
thou only art holy: for all nations
shall come and worship
before thee; for thy judgments are
made manifest.
REVELATION 16
016:002 And
the first went, and poured out his vial upon the earth;
and there fell a noisome and grievous
sore upon the men which
had the mark of the beast, and upon
them which worshipped his
image.
016:010 And the fifth
angel poured out his vial upon the seat of the
beast; and his kingdom was full of
darkness (basileia ginomai skotoo); and they gnawed (massaomai)
their tongues for pain (autos glossa ek ponos),
016:011 And
blasphemed the God of heaven because of their pains and
their sores (helkos), and repented not (metanoeo
ou) of their deeds (ek autos ergon).
016:013 And I saw
three unclean spirits like frogs come out of the
mouth of the dragon, and out of the
mouth of the beast, and
out of the mouth of the false prophet.
016:014 For
they are the spirits of devils, working miracles, which go
forth unto the kings of the earth and
of the whole world, to
gather them to the battle of that great day of God
Almighty.
REVELATION 19
019:019 And I saw the
beast, and the kings of the earth, and their
armies, gathered together to make war
against (meta) him that sat (kathemai) on
the horse (hippos), and against
his army (strateuma).
019:020 And the beast was
taken, and with him the false prophet that
wrought miracles before him, with
which he deceived them that
had received the mark of the beast,
and them that worshipped
his image. These both
were cast alive into a lake of fire
burning with brimstone.
019:021 And
the remnant were slain with the sword of him that sat upon
the horse, which sword proceeded out
of his mouth: and all the
fowls were filled with their flesh.
REVELATION 20
020:001 And I
saw an angel come down from heaven, having the key of
the bottomless pit and a great chain
in his hand.
020:002 And he
laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a
thousand years,
020:003 And cast
him into the bottomless pit, and shut him up, and set
a seal upon him, that he should
deceive the nations no more,
till the thousand years should be
fulfilled: and after that he
must be loosed a little season.
020:004 And I
saw thrones, and they sat upon them, and judgment was
given unto them: and I saw the souls
of them that were
beheaded for the witness of Jesus, and
for the word of God,
and which had not worshipped the
beast, neither his image,
neither had received his mark upon their foreheads, or in
their hands; and they lived and
reigned with Christ a thousand
years.
020:005 But
the rest of the dead lived not again until the thousand
years were finished. This is the first
resurrection.
020:006
Blessed and holy is he that hath part in the first
resurrection: on such the second death
hath no power, but they
shall be priests of God and of Christ,
and shall reign with
him a thousand years.
020:007 And
when the thousand years are expired, Satan shall be loosed
out of his prison,
020:008 And
shall go out to deceive the nations which are in the four
quarters of the earth, Gog, and Magog,
to gather them together
to battle: the number of whom is as
the sand of the sea.
020:009 And
they went up on the breadth of the earth, and compassed
the camp of the saints about, and the
beloved city: and fire
came down from God out of heaven, and
devoured them.
020:010 And the devil that
deceived them was cast into the lake of
fire and brimstone, where the beast
and the false prophet are,
and shall be tormented day and night
for ever and ever.
Study Links:
Tasters of the Word (YouTube), videos recientes: "Astronomía y Nacimiento de Jesucristo: Once de Septiembre Año Tres A.C.", "Estudio sobre Sanidades" (en 20 episodios), "Jesus Christ, Son or God?" and "We’ve Got the Power to Heal!"
Tasters of the Word (the blog, with: "Astronomy and the Birth of Jesus Christ", and in writing, the same as in YouTube):