ON PEOPLE PLEASING! (OR HOW TO BE UNHAPPY) and ON ONE
ALTERNATIVE: the PRESENT MOMENT.
“ Nothing Is so dead as
yesterday’s news” snarls my editor at the Daily Sentinel or the Schnorer Gazette.
“Like the Arab’s tent they will be folded up and carted away” says the
Psalmist in the Holy Scriptures. “
Winston Who?” asks the hip second year student at an English high school. Who cares about Hammurabi or G. Washington
or Woodrow Wilson? I’m today, man, and
I’m into computers and DVD’s and Rap. I’m not interested in Benny Goodman or
Tony Bennett or Kate Smith. It’s Puffy and Eminem. It’s today that grabs me!
Everything passes. Nothing is permanent!
This is what I hear as the leitmotif of my environment. In effect, the modern personality seems, to
me, to have little use for the rear view mirror of history. It’s constantly
asking the outside environment: “ How
am I doin’?” and “tell me right now.”
But while we all are
familiar with the old gig that he who is unaware of the mistakes of history is
bound to repeat them, the “today” or “ now” mentality does have some validity
and rationality to it.
Some years ago, a Paulist
priest, famous for his quiet holiness and universal popularity died in the
Mother House in New York. Following the funeral rites, at which there was
flowery and abundant verbal appreciation, the 40 priests trooped to the
Refectory for Lunch and manifested behaviorally a fact of life. The dead priest was never mentioned once by
any of the clergy present. It was as if he had never existed. We have done our
duty, we said, symbolically, and we have dispatched him to his reward and now
we can forget about him, operationally and get on with our own lives.
As cold hearted as this
seems, it probably reflects a factual aspect of human functioning. This can
occur even in blood linked relationships, even in spousal loss. If the
underlying dynamic is “out of sight,
out of mind”, isn’t it utterly inane to imagine that we will be widely
remembered once we pass off this worldly stage? If this priest had been motivated largely by what other people
thought of him, with the illusion-hope that he would be fondly and often
remembered after his death by frequent
allusions to his work and goodness, he would have been a deeply
distorted human being- - - to say nothing of a confused and underdeveloped priest. The priest in question was the exact
opposite of such distortion. He was the serene, confident man of God - - - -
meaning that he deeply believed in the Pauline principle of having his life profoundly
interface with the Lord’s.
This means that one’s
primary motivation is to Honor the Lord in ALL things as much as possible! With
such a life framework, he and enlightened ones like him found that highly
prized commodity: FREEDOM of spirit! This also means that one lives in the
Present Moment, probably one of the keys to a truly peaceful and, hopefully,
happy life. This kind of free man can truly enjoy his earth experience without
the frenetic bustling around to impress the world. He is able to “let go” of the past wherein he may have bungled
some aspect of his life and at the same time not torment himself about what
“Might” happen in the future. He finds that it is all right to “ live one day
at a time.” Such interiority IS possible with the help of the Almighty
Lord! We call such help Grace!
If such a motivational
structure were to dominate a person’s interior life, human affirmation and
acknowledgement, while pleasant and heartwarming, would take a definite second
place. Primary to his interiority would be the quiet strength, the clarity and
affective validation that come from knowing that he lives for God’s honor and
glory. Whether or not his good works are known and appreciated by others is
irrelevant. He is already rewarded and validated. His dynamic of life is focused on the Divine approval, not the
human. He is keenly aware of the spiritual dictum: GOD WHO SEES IN SECRET, WILL REWARD IN SECRET. There is no driving compulsion to trumpet
his virtues over the national radio!
Hence, his conscience is at peace.
For the mode of his life, he
consults, under God, his own heart and mind, not some one else’s. He manages
his life without the terror that someone might not approve his choices. I cannot live my life, he says, with the
constant need to be assured by others.
If God is foremost in any
human soul which tries to honor Him in all one does, it would mean that
everything in life is meaningful, particularly, conscious choices. There is,
henceforth, nothing insignificant in life. As a byproduct, one experiences
freedom and peace. The variations of this kind of interior freedom become
incalculable.
When we speak of someone
deteriorating to the despicable level of the “ people pleaser,” we mean someone
who is emotionally dominated by the “ other.” David Reisman, years ago,
differentiated the other directed from the inner directed personality, in the
sense that the former LIVES to say what he thinks another wants to hear and
does what he thinks the other wants him to do.
In Biblical thinking, the people pleaser sees, not as God sees, but as
man sees!
He tries persistently to
ingratiate himself into another’s good graces, fears rejection above all things
and simply does not possess his own soul. Affirmation is his oxygen,
recognition, his daily bread. He is reluctant (often unable) to stand
alone. He is anything but a Jonathan
Livingston Seagull type. He is a conformist, a yes man, a political dweeb who
dares not to disagree especially with those who, he thinks, have some kind of
power. He finds it difficult to say NO even when common sense and good
spirituality would indicate otherwise. He needs everyone to like him—and more!.
Saying No for the people pleaser is to risk the disapproval/ rejection of the
“other”. And (surprise!) there are even people pleasing psychotherapists who
want to take EVERYONE under their benign love and care. Obviously, they should
return to their own therapy to find balance
- -and quickly! Ultimately, the
people pleaser loses respect for himself and the respect of others which he so
desperately craves.
People pleasing is
dumb! Even if it is widespread! It
never works. It only hurts! It is a
self destructive putdown to BEG others to accept you and applaud you and affirm
you! God already does, in the light of
which people pleasing becomes glaringly dopey! People rarely ever do what the
P.P. so urgently seeks. The P.P. vibes out the pathetic and futile
message: “I’ll kiss the floor. I’ll
grovel. I’ll deny all my own convictions if you will only love And accept me.” Catholics believe that with God’s help one
can learn to affirm one’s self. There is no need to degrade oneself but there
is a fundamental need to become aware of one’s own dignity and value.
People pleasing is not a
pretty personality picture and is basically antithetical to what Catholics call
the “ saintly” person. The gallant Ignatius of Antioch when insulted by an
Emperor, railed at the mighty one and demanded that he SPEAK NOT THUS TO
IGNATIUS THE GOD BEARER. The holy person does not let brutes and bullies push
him around. Turning the other cheek
does NOT mean that Christ expects us to be doormats. See His example. See His
dignity and His refusal to “ butter up” those who could save Him from pain and
death.
This Christ-centered free
person discovers that there is life after “ rejection.” He can breathe and
laugh and walk even though some one dislikes him and whom he might
displease. He discovers that being
approved, loved and admired by everyone is a myth and an illusion. There will always be those who will reject
him and always those whom he dislikes. One also discovers that the world’s
population is not consumed with and focused on his every little action or
inaction. He finds out that most of the time
“others” simply can’t be bothered or don’t care. He no longer has that paralysis of inaction
stemming from his fantasy of negative judgment!
What ergs of energy the
people pleaser wastes within the great gift of life given to him by a loving
Lord! This is counter productivity to the “ultra” degree. This distortion misses the central point:
God gives us life that we may enjoy it!
Without being narcissistic,
one can - - with authentic
spirituality-
take good care of one’s self
and still be “ good” to others. And it can be genuine holiness to have
some appropriate FUN in life. As the great Teresa of Avila pointed out: “ A sad
saint is a sad sort of saint.” The dour, depressed, pouting cynic hardly
reflects the profound joy of the one who walks with God.
Finally, what we need for
happiness in life is a satisfactory relationship with God and an awareness of
His communication to us of our own basic worth, regardless of what we do or
what others might think of us. That
communiqué is ready and waiting. All anyone has to do is ask for it! But one does need to know Whom to ask!