The rainbow body is a remarkable
phenomenon that is widely recognized as a sign of sanctity in Tibetan
Buddhism and among the Bon po. At death, the body of a highly
realized meditator dissolves into light, leaving behind only hair
and nails. Some saints even dissolve entirely into light, leaving
no relics (such as Milarepa). The combination of bodily transformation
into light and preceding perfection of contemplative practice has many
points of contact with other mystical traditions and merits comparative
study. There have been several instances of this phenomenon within
the Tibetan cultural region and in the exile community even in recent
times. We are interested in collecting oral accounts of these
manifestations, and we would like to correlate them with the path of
practice that led to such a remarkable degree of realization.
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A Rainbow
Body Story
My father was a hunter in his youth.
Later he became very devoutly religious and practiced a lot.
We didn't know that he was such an accomplished
Dzogpa Chempo meditator. He was very secretive about his meditation
. For most of his life my father spent his time carving images, mantras,
and scriptures in stones in many places. He was very humble and no one
Then after a couple of days, on the evening of the seventh day of the fourth month of the Water-dragon year (1952), father died at the age of 79. A lama had advised my brother that they should take special care of their father's body when he died but my relatives didn't understand what that meant. So, soon after his death they arranged the body in
the same way as for an ordinary person.
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