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Cloning Embryos is a Moral Disaster


WITH THE ADVENT of man's ability to clone a human embryo, yesterday's science fiction has become today's scientific reality. It may well become our worst bioethical nightmare.

An important debate is about to occur in the U.S. Senate: whether to approve legislation to ban the cloning of human embryos. A similar debate in the House of Representatives led to passage of the Weldon-Stupak Human Cloning Prohibition Act in February.

President Bush has promised to approve the ban, which would make it a crime to create a human embryo by cloning.

Several biotechnology corporations are working to develop the means to clone human embryos in order to harvest stem cells, which are thought to hold the promise of miraculous cures.

Do embryonic stem cells possess the power to end debilitating diseases? Or is an over-zealous scientific community selling us a bill of goods?

Advanced Cell Technology Inc. in Worcester, Mass., is one of the first companies to create a cloned human cell, using a human egg and a human skin cell. In a story published in Citizen Link magazine, Dr. Robert Lanza, a vice president at the company, stated: "Our intention is not to create cloned human beings, but rather to make lifesaving therapies for a wide range of human disease conditions."

This is doublespeak.

Bioethics analyst Carrie Gordon Earll explains: "Research [or] therapeutic cloning ... duplicates a donor's DNA, producing an embryo but with the goal of harvesting the embryo's stem cells for research - an act that always destroys the embryo."

Douglas Johnson, legislative director of the National Right to Life Committee, commented: "This corporation is creating human embryos for the sole purpose of killing them and harvesting their cells. Unless Congress acts quickly, this corporation and others will be opening human embryo farms."

Earlier this year, U.S. Rep. Dave Weldon, R-Fla., testified before a Senate subcommittee on this issue. "If we allow research cloning to be legal in the U.S., we are opening the door to a whole host of additional moral and ethical dilemmas. The artificial womb is currently under development, and it is possible to place the cloned embryos in an artificial womb environment and allow them to develop beyond the embryonic stage well into the fetal stage of development," he said.

As one of the original sponsors of the Cloning Prohibition Act in the House and a medical doctor, he is qualified to speak on the issue more than most in Washington. He disagrees with the assessment that cloning humans to produce stem cells holds the promise of lifesaving therapies. "The potential for human cloning to end a wide range of human disease conditions has been based on speculation, exaggeration, and with no scientific facts. There are not even animal models to back up the claimed promises," he said.

Dr. David Stevens, the executive director of the Christian Medical and Dental Associations, is another voice sounding the alarm. "Cloned cells are not normal - we know that from animal studies. Thirty to 40 percent of cloned animals that are born have large-offspring syndrome, enormous livers [and] tongues, underdeveloped lungs - and they die almost immediately. There's a high risk of mutation. I would not want cloned cells put in my body," said Stevens, whose comments were published in February by Agape Press.

On its Web site, the Council for Biotechnology Policy has published a paper titled "The Sanctity of Life in a Brave New World." This manifesto states, in part: "As we develop powers to make inheritable changes in human nature, we become controllers of every future generation. It is therefore vital that we undertake a serious national conversation to ensure a thorough understanding of these questions, and their answers, so that our democratic institutions will be able to make prudent choices as public policy is shaped for the future."

The Bible is clear on the issue. The power to create life is reserved for God alone. The first words of Genesis state, "In the beginning God created the heavens and the earth" (Genesis 1:1). The Hebrew word for "created" in this verse is bara. Vine's "Expository Dictionary of Biblical Words" explains that bara "is a rich theological vehicle for communicating the sovereign power of God, who originates and regulates all things to His glory. This verb is of profound theological significance, since it has only God as its subject. Only God can create in the sense implied by bara."

In the book of Job, the writer states that in the hand of the Lord was "the life of every living thing and the breath of all mankind" (Job 12:10). Let us not be so arrogant to think that with all of our scientific advancements, we can wrest this power out of God's hands. The consequences might indeed prove to be our worst bioethical nightmare. n

Gregory Rummo belongs to Madison Avenue Baptist Church in Paterson. He is the author of "The View From the Grass Roots," published by American Book Publishing. You may e-mail him at TheRecordReligion@northjersey.com

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