Heralds of Freedom
The Hutchinson Family Singers

- Chapter 1  Part 1  Wild Mountain Singing  1800-1841 -

Hutchinson Family Singers Web Site



[1846 Margaret Gillies sketch of the Hutchinson Family quartet]



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Wild Mountain Singing
1800-1841
Chapter 1  Part 1

Jesse Hutchinson was a musical man; and when he heard the astonishing beauty of the voice of Mary Leavitt as she sang in a village choir, he fell in love. Speaking of Mary and her sister Sarah, English writer Mary Howitt said,

Nothing could be more simple and primitive than the life they led; they spun and wove their own and the family clothes; practised their songs over the wheel and the loom, and on Sundays or meeting-days sung in the church or the meeting-house. Mary was very beautiful, and had many lovers; but Sarah had the finer voice, and her skill in church-music was so great that she would take any part, and people came many miles to hear her sing.

Like Mary and Sarah Leavitt, Jesse Hutchinson was a gifted singer, and he was known to play a spirited fiddle. One day he dressed himself in his finest clothes, tied his long hair in a queue in back, made the romantic journey to the Leavitt household, and asked the young woman to marry him. She gave the only answer she could  -  "No"  -  for she was just fifteen years old.

Jesse was an industrious man of high principles; and Mary's father, Andrew Leavitt, spoke well in his favor. But Mary had made up her mind. Leaving Jesse in the parlor, disappointed, she went to bed.

In the morning, Mary found Jesse still in the parlor and every bit as disappointed; but she was steadfast in her refusal. So, Jesse made the lonesome trip to Salem, "thinking that time and absence might operate in his favor."  Following his return, Mary consented, and they were married on Thursday, August 7, 1800. After their wedding, Jesse and Polly, as Mary was fondly called, made their home in Jesse's father's old house.

The youngest Hutchinson daughter spoke of Mary as a brunette with dark, sparkling eyes. One of Jesse's grandchildren remembered him as "a tall, thin, rather stern man."  He had blue eyes and light brown hair.

In the evening after supper, when time allowed, the Hutchinsons  -  joined by Mary's twin sister, Sarah Leavitt  -  would harmonize on hymns and ballads, and Jesse would set toes to tapping with his spirited fiddling.

Many children  -  Jesse, David, Noah, Mary, Andrew, and Zephaniah  -  were born to the couple. Around this time, Jesse Sr. thought his passion for instrumental music was leading him away from life's more sober duties. So he flung aside his bow and took apart the fiddle, making tobacco boxes out of the pieces.

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"Nothing could be more simple and primitive than the life":   [Mary Howitt,] "Public Exhibitions: The Hutchinson Family," The People's Journal, April 25, 1846, pp. 226-229, at p. 226. This is a highly valuable, early feature-length article about the Hutchinsons. The members of the original Hutchinson Family quartet were information sources for this profile written by Mary Howitt.

"Following his return, Mary consented, and they were married":   For an early published account of this courtship, see [Mary Howitt,] "Public Exhibitions: The Hutchinson Family," The People's Journal, April 25, 1846, pp. 226-229, at pp. 226-227.

"After their wedding, Jesse and Polly":   [Mary Howitt,] "Public Exhibitions: The Hutchinson Family," The People's Journal, April 25, 1846, pp. 226-229, at pp. 226-227.

"One of Jesse's grandchildren remembered him":   Viola Hutchinson Campbell, Memories of a Busy Life (Plymouth, Mass.: privately printed [The Rogers Print (Shop)], 1926), 14.

"In the evening after supper, when time allowed":   References to Sarah Leavitt in various Hutchinson family papers as well as in Web postings differ as to her date of birth. In some sources, she is Mary's twin. In others, she is an older sister.

Mary Howitt's 1846 feature article about the Hutchinsons called Sarah Leavitt a "most heavenly-minded young woman." It went on to say that, "though her life was so short, her spirit seemed always to be present in the family, exercising, as it were, a purifying and ennobling influence on all. She was one of those gifted creatures who seem to be sent only to show how beautiful is youth, talent, and goodness; and who in departing leave a ray of glory behind them, ascending from earth to heaven. The children of the family who knew her, adored her; and those who were born after her death, from always having heard her spoken of, believed that they had known her. It often has seemed to the family as if her angelic voice was heard singing amongst them; a spirit-voice singing as no earthly voice ever sang. . . . "   See [Mary Howitt,] "Public Exhibitions: The Hutchinson Family," The People's Journal, April 25, 1846, pp. 226-229, at p. 227.

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In Vol. 1 of Story of the Hutchinsons (1896), pages 32-33,  John W. Hutchinson told a story which seems to have little if any connection to the rest of the book.  It is as follows:

"Black as the ace of spades, a tall, well-proportioned, athletic, uneducated but witty African, came early into the neighborhood, at the abandonment of the slave system in Massachusetts, and was a convenient neighbor and servant, working among the different agricultural districts of Amherst and Milford.  He was quite conspicuous on public occasions, like trainings, musters and holidays, with the 'b-hoys' who were fond of scuffling and wrestling.  He was always brought into the ring under the influence of a glass or two, which was freely furnished him, was sufficiently bold and sprightly, and could bring down to the amusement of all, almost any of those selected to scuffle or wrestle.

"Some wag had learned of a resolution made by some woman in a family not far away, who had been discarded by her lover.  She vowed in her madness at being jilted,  'I'll marry the first man that proposes.'  This individual hastened down to inform the black man of the matter, saying  'Miss So and So is very fond of you, and if you hasten before any one else and make a proposition for marriage  -  you will find her a white woman  -  she will accept.'  Consequently, this colored man dressed himself in his best overalls, repaired to the house, and boldly made his proposition; and to his great delight the lady agreed that he should be her suitor.  Subsequently they married, and the result was that instead of one black man in our neighborhood, there soon grew up five boys and two girls of a lighter hue.  They lived in comparative isolation; and although the inhabitants treated them with proper consideration and courtesy, still they considered the match a questionable one."

Most likely John's "Caesar" was  Cesar Blanchard  who was enumerated at Litchfield, Hillsboro County, New Hampshire, in the 1790 United States Census.  Source: IGI Individual Record for Cesar Blanchard, www.familysearch.org, accessed March 1, 2005.  Not a lot of history of this branch of the Blanchard family is readily available at the time of this writing, but one might well surmise that Cesar was a family connection of the George Blanchard who wound up in Milford, Hillsborough County, New Hampshire, residing not a great distance from the Hutchinson family.  Scholars researching Harriet E. Wilson, author of the historic book Our Nig, have speculated about a possible link between her and Milford's Blanchard household.  For instance, see R. J. Ellis, Harriet Wilson's Our Nig: A Cultural Biography of a "Two-Story" African American Novel, paperback (Amsterdam-New York, NY: Rodopi, 2003), 34-36;  Harriet E. Wilson, Our Nig: or, Sketches from the Life of a Free Black, edited with an introduction and notes by P. Gabrielle Foreman and Reginald H. Pitts (New York: Penguin Books, 1859, 2005), vii, xxvi (not indexed: these are the references I noticed when quickly thumbing through the book).

Since little information is currently available, what I have written here involves a degree of speculation.  If you have information which supports what you have just read or, on the other hand, you have information to the contrary and you would be willing to share what you know, please e-mail us by way of the contact link near the bottom of the page.


Page 2

Jesse and Mary withdrew from the religious "standing order" and became Baptists. As they solemnly traveled on horseback past the old church, on their way to worship services in Mason, New Hampshire, rowdy young boys would hoot at them. Soon, though, a Baptist congregation formed in Milford, meeting in the North district schoolhouse near their home. Later, Jesse and his brother Andrew built Milford's first Baptist church.

Tragedy struck the young Hutchinson family with the death of Jesse, the oldest child, and Mary, the only daughter. Not a lot is commonly known about little Mary. Joshua gave this account of Jesse's death:

[I]n the spring of the year, he went as usual to carry the dinner to father, down to the old saw-mill. While there, he came suddenly to his death by the falling of a stack of boards upon him.

Another young daughter, Elizabeth Maryann, died much later, in 1828.

The spirits of the Hutchinsons were lifted once again on Monday, November 25, 1811, by the birth of twins, Caleb and Joshua, bringing the number of children to six  -  all boys.

By the age of four, these tuneful twins would march through the fields, roads, and paths near the old homestead, Caleb bugling and Joshua beating the double quick on an old tin pan. They became known as the "twin buglers," using household items to imitate band instruments.  "On several occasions," said Joshua, "our services were engaged at trainings and public festivities. On one occasion, father put us on the steps of the town-house, and as we struck up some of our stirring marches the multitude gathered round, and were almost wild in their admiration."

During these years, the Hutchinsons added Jesse Jr., Benjamin, and Judson to their family, bringing the number of children to nine  -  all boys!

Then on Sunday, March 14, 1819, the world turned upside down, with the birth of a daughter  -  Sarah Rhoda Jane Hutchinson. Rhoda, as she was familiarly known, became a key addition to the family chorus, and her duets with her mother, during chores, were said to be wonderous.

Judson, who most likely was charmingly eccentric from birth, was musically precocious.  His older brother Joshua wrote,  "Judson . . . the dear, confiding, generous, loving, humorous, gifted Judson, while an infant upon the floor, was heard to hum distinctly the melody of old Greenville, 'Gently, Lord, O gently lead us.'  He was in the nursery alone with mother, and to her great surprise she heard the music, but did not know where it originated at first."  Mary Hutchinson told her children that this happened when Judson was only nine months old.  Decades later, the youngest Hutchinson daughter recalled,  "She was singing and spinning, when his little voice followed hers in song."

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"Later, Jesse and his brother Andrew built":   John Wallace Hutchinson, Story of the Hutchinsons (Tribe of Jesse), 2 vols. (Boston: Lee and Shepard, 1896), 1:12.

By 1806, Baptist worship services were being held in Milford at private residences. It would seem to make sense, then, that Jesse and Mary's horseback trips to Baptist services in Mason took place mostly in the years leading up to 1806. Milford's first Baptist meetinghouse was built in 1816 at the corner of what is now Granite and Mont Vernon streets.

"[I]n the spring of the year, he went as usual":   Joshua Hutchinson, A Brief Narrative of the Hutchinson Family (Boston: Lee and Shepard, 1874), 12-13.

Available sources do not agree as to Mary's year of death.

For somewhat more detailed accounts of the death of little Jesse, see [Mary Howitt,] "Public Exhibitions: The Hutchinson Family," The People's Journal, April 25, 1846, pp. 226-229, at p. 227; John W. Hutchinson (1896, 2:235-236).

"Another young daughter, Elizabeth Maryann, died much later":   "Died," Amherst, NH, Farmers' Cabinet, October 4, 1828, p. 3 col. 3.

"On several occasions, said Joshua, our services were engaged":   Joshua Hutchinson, A Brief Narrative of the Hutchinson Family (Boston: Lee and Shepard, 1874), 18-20.

"He was in the nursery alone with mother":   Joshua Hutchinson, A Brief Narrative of the Hutchinson Family (Boston: Lee and Shepard, 1874), 35-36.

Definitive information about the melody, "Greenville," which I take to be an old shape-note tune, seems to be hard to come by. Evidently, though, the lyrics are formally titled "In Sorrow" and are commonly attributed to Thomas Hastings. Adoniram Judson Joseph Hutchinson, incidentally, always went by the name Judson or by the initials J. J.


Page 3

In 1824 Joshua "was detailed to the kitchen to help mother, Caleb [was delegated] to drive the cows, help milk, ride the horse to plough, and assist the other brothers in forwarding the work, so that the debt could be paid. For father had just bought a new farm, nearby the old homestead; for the reason, he said, that it would 'keep the family together.'"  Joshua's kitchen duties must have intensified his vocal training, since his mother was said to be the family's principal music teacher.

When time came to move, Joshua carried his littlest brothers  -  John and Asa  -  down the hill to the new homestead on Milford's North River Road. Abby, the last of the children, was born there in 1829.

Meanwhile the youngsters were learning vocal music at home, in the church, at the district school, and in singing schools.

At age eighteen, Joshua, having sung for years in the choir at the Baptist church, was asked to become the choirmaster.  "I continued in the position of chorister fourteen successive years. As the younger members of the family came to years, and were considered admissible to the choir, they were encouraged to join, until at one period there were some ten regular members."   "[A]t the very beginning of our musical experience," added John, "Joshua had much to do with our development."

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About this time, the gregarious and enthusiastic Jesse Jr. was sent to Amherst to begin an apprenticeship with the local newspaper, the Farmers' Cabinet.  Edward D. Boylston described a vibrant intellectual community of reading, debates, and public lectures in the area during the period that he and Jesse were apprentices. Jesse would come home on Saturdays and return to Amherst on Monday mornings.

His reception  [said John]  was an occasion of joyous enthusiasm as his shrill voice pealed forth in a shout or a song to announce his coming.  The very family dog would scamper over the fields to meet him, his quick, instinctive ear catching the sound of his voice before any one in the house; and this signal would first announce Jesse's coming.  Then all the youngsters would rush out to greet him as he came bounding across the fields.

During his tour of duty in Amherst as a printer, Brother Jesse became involved in the romance of his life with Susan Hartshorn.  They were married on Wednesday, June 8, 1836.  That same year, the young couple removed to Lynn, Massachusetts.

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"In 1824 Joshua was detailed to the kitchen":   Joshua Hutchinson, A Brief Narrative of the Hutchinson Family (Boston: Lee and Shepard, 1874), 20.

Notice that Joshua called the farm where he and his brothers and Rhoda were born the "old homestead." The Hutchinsons generally referred to the house on Milford's North River Road as the new homestead. John W. Hutchinson was a major exception, but he was an exception nonetheless.

I always thought that the old Hutchinson family homestead was in Mont Vernon; but an unsigned note, which may have been written by Caleb's widow Laura Peabody, very clearly places it at or near the Mont Vernon town line but definitely on the Milford side of that line.

"I continued in the position of chorister":   Joshua Hutchinson, A Brief Narrative of the Hutchinson Family (Boston: Lee and Shepard, 1874), 21.

"[A]t the very beginning of our musical experience":   John W. Hutchinson (1896, 2:242). See also Joshua Hutchinson, A Brief Narrative of the Hutchinson Family (Boston: Lee and Shepard, 1874), 21.

Joshua's term as choirmaster and Jesse's apprenticeship, which is discussed below, both seem to have started in 1830.

"Edward D. Boylston described a vibrant intellectual community":   Edward D. Boylston, Sketch of a Busy Life, at Busyfield and Elsewhere, by the One Who Lived It (Amherst, NH: Edward D. Boylston, 1892), 42.

"His reception [said John] was an occasion of joyous enthusiasm":   John W. Hutchinson (1896, 1:13).

"During his tour of duty in Amherst as a printer":   Jesse Jr.'s wife's name is sometimes given as Susanna or Susannah, though evidently she was commonly called Susan.  There seem to be no known likenesses of her.  If you know of a photograph, sketch, or other illustration of Susan Hutchinson and you would be willing to share your information, please e-mail us by way of the contact link near the bottom of the page.


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Back when Brother Judson was fifteen or sixteen, he decided he couldn't do without a fiddle. Dimond Pearsons let him have one on credit, and soon Judson paid for it with the proceeds raised from two hens and a crop of beans. His father still opposed a devotion to instrumental music, so it would never do for Judson to practice in public. He made a strategic retreat up the stairs to the higher reaches of the house. John, too, bought a violin and paid with money made from raising a crop of beans.

Judson, [said an early biography,] in the course of some months, astonished some of his intimates by his execution. A course of severe self-tuition had enabled him to master the first difficulties of the art and mystery of the bow.

The Hutchinson brothers  -  Judson, John, and probably Asa  -  kept their musical enterprise out of sight for two years. When they could, they performed outdoors. A rock, behind the orchard, became a favorite spot for their covert rehearsals  -  "rock concerts," as they fancied them. There the boys spent many happy hours singing, learning to play their instruments, and dreaming of a brilliant future combining artistic and financial success.

As Brother Joshua told the story, Jesse Sr. overheard Judson carry two parts on the violin and sing a third, and he was most impressed. Not much later, the proud father was visited by a relative who  -  not incidentally  -  owned and played a fife.  "Would you like to hear my sons play 'Washington's March'?" he asked. And moments later, to their great surprise and amazement, the Hutchinson boys found themselves playing their beloved instruments in the presence of their father. To this fledgling performance, they added "Hail Columbia" and "Yankee Doodle."

Another event must have played a big part in bringing these musical pursuits out in the open. Asa, the youngest of the brothers  -  and his father's pet  -  determined that he must have a bass viol or cello; but he did not have enough money. Now, Brother Andrew was a Boston merchant, having moved there when he was eighteen; and he provided Asa with an instrument that was said to be the first of Yankee construction. According to a family story, it was made with a jackknife and had been played for more than thirty years in Boston's Old South Church. Such a large instrument would be much harder to conceal, or move about secretly, than a fiddle.

Asa's voice was deep for one his age. Joshua said that he would "lend his rich voice, with the commanding bow, to form a basis for the richest harmonies"  -  suggesting the importance of the foundation this provided for family singing.

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"Back when Brother Judson was fifteen or sixteen, he decided":   The Book of Brothers: History of the Hutchinson Family (New York: Hutchinson Family, 1852), 11.

This would be about 1832 or 1833.  Judson and his brothers had previous experience with that improvised instrument of musical farmers, the cornstalk fiddle.  See  [Mary Howitt,]  "Public Exhibitions: The Hutchinson Family," The People's Journal, April 25, 1846, pp. 226-229, at p. 227.

Some scholars seem to believe that Asa B. Hutchinson wrote The Book of Brothers.  As the reader will see elsewhere in this work, I am quite convinced The Book of Brothers was written by a literary friend just as the booklet itself says.

"Judson,  [said an early biography,]  in the course of some months":   Book of Brothers (1852, 11-12).

In the 1840s, Judson J. Hutchinson was a controversial fiddler. The fact that he was almost entirely self-taught no doubt is a key fact behind much of the criticism he received. So the phrase, "course of severe self-tuition," is worth keeping in mind for future consideration.

"As Brother Joshua told the story, Jesse Sr. overheard Judson":   Joshua Hutchinson, A Brief Narrative of the Hutchinson Family (Boston: Lee and Shepard, 1874), 36; Book of Brothers (1852, 13-14).

It certainly seems doubtful that Jesse Sr. was unaware of his sons' instrumental rehearsals for two years, though that is the way the story goes. It is far more likely that he simply looked the other way.

Chandler Averill, who married Mary Leavitt Hutchinson's sister Sarah Leavitt, is known to have been a fifer.

"Joshua  said  that  he  would  lend  his  rich  voice":   Joshua Hutchinson, A Brief Narrative of the Hutchinson Family (Boston: Lee and Shepard, 1874), 49.

The first publicity likeness the Hutchinsons used shows Asa playing a very unusual looking instrument.  Though larger copies may be found in various special collections, the tiny reproduction in John W. Hutchinson's Story of the Hutchinsons, Volume 2, page 294, scans well and is surprisingly useful.


Page 5

Tales of the early instrumental performances of the brothers are told and retold mostly because their fiddling was forbidden, but the reputation of this musical family rested on their natural vocals and thoroughly rehearsed harmonies.  Abby recalled:

I seemed to hear singing everywhere.   In the field,  or in the house there was continuous melody,  just as birds sing and cannot help it.  My mother,  father,  brothers and sister kept up a running fire of song from morning to night.

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In the summer of 1836,  an important new opportunity presented itself to Joshua  -  a teacher's class in Boston,  under the direction of Lowell Mason and George J. Webb.

I immediately started a singing-school in the society,  as also other schools in the adjoining towns,  and for six or seven years I continued in the business of teaching in the winter,  with some juvenile classes in the summer.

It was not long before Joshua began taking one or another of his eager younger brothers with him to his singing schools, where their occasional impromptu vocal or instrumental performances delighted the students.  "About that time,"  he wrote,  "I urged my father . . . to give the young brothers, especially Judson, better advantages, for we all accorded to him the preeminence."

We early manifested dramatic talent,  [said John]  and readily acquired a knowledge of elocution.  The old North school-house entertainments became so popular that we soon had requests to exhibit in the village academy.  We could sing our songs, play our several instruments, act as prompters, stage managers, costumers.

Judson and John, by 1840, joined the Milford brass band, an ensemble which was in steady demand to perform at campaign events in that year's hotly contested races.  At Francestown, they saw Daniel Webster in action.  "He was then in his prime,"  wrote John,  "tall, with magnificent presence and noble face, his form clad in a blue coat and brass buttons, and a resplendent vest of buff material."  In later years, John recalled,

I never was more elated in singing before the most popular audiences than heading[,]  with this band of twelve chosen musicians[,]  a company of infantry on the march.  How everybody sprang to the doors and windows! the small boys rushing into the streets, following the trail.  How the music "enthused" all in the towns where we played!

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"I  seemed  to  hear  singing  everywhere":   Abby Hutchinson Patton, "Abby Wrote as Follows about Her Early Home Life," MS, in Item 122v, Ludlow Patton's Hutchinson Family Scrapbook, Wadleigh Memorial Library, Milford, New Hampshire.

"I immediately started a singing-school in the society":   Joshua Hutchinson, A Brief Narrative of the Hutchinson Family (Boston: Lee and Shepard, 1874), 22.

"We  early  manifested  dramatic  talent,  said  John":   John W. Hutchinson (1896, 1:35).

This is one of the more intriguing passages in Story of the Hutchinsons.  Notice John's emphasis on the Hutchinson brothers' background in school theatrics.

"About  that  time,   he  wrote,   I  urged  my  father":   Joshua Hutchinson, A Brief Narrative of the Hutchinson Family (Boston: Lee and Shepard, 1874), 23.  Cf. John W. Hutchinson (1896, 2:242-243).

Joshua Hutchison, according to available information, was totally selfless in teaching his younger brothers, encouraging their efforts, and providing opportunities for them to perform for local audiences.

"Judson and John, by 1840, joined the Milford brass band":   Hutchinson Family biographer Carol Brink, in Harps in the Wind: The Story of the Singing Hutchinsons (New York: Macmillan, 1947, 11-12), placed much emphasis on the 1840 election campaign as a major formative event in the lives and careers of members of the Hutchinson Family.  This is essential reading, starting on page 11 with the sentence,  "It was a time when national pride ran high, and when it seemed that there could be no limit to native American achievement in any possible direction."

"He was then in his prime"  and  "I never was more elated in singing":   John W. Hutchinson (1896, 1:25-26).


Page 6

"The processions, especially those of the Whigs,"  he added,  "were great affairs, with the log-cabins on wheels, and barrels of hard cider for free distribution to all who came, and veterans of the Revolution seated on the team."   "In our band we had, of course, to play for both political parties, first for the Whigs and then for the Democrats.  As the music was purely national, we considered that good taste was not violated in so doing."

An incident took place in Boston during this election campaign, and one might wonder whether it made an impression on members of the Hutchinson family and especially on Jesse, who by then was well established in nearby Lynn.  Henry Russell, one of the musical stars of the day, used  "music and the concert room for electioneering purposes,"  singing  "at one of his popular concerts a parody on the Old English Gentleman, written by a Boston city officer."

It would not be hard to imagine the idea flashing through Jesse's head that reform-minded vocalists could do a world of good by singing songs of social and political commentary and advocacy in their popular entertainments.

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Hutchinson family musical reunions, in the 1830s, took place on Fast Day and Thanksgiving.  These joyous events, according to an early source, were the setting for the  "first attempts at anything like regular concerts."  On one such occasion,  "The old minister of the village church became interested, and invited the young musicians to give their first Public Concert in the Baptist meeting house."  So, brothers Joshua and Jesse planned a grand entertainment to be given by the whole family.  Andrew tried to resist, saying he could not spare the time from his business; but Joshua would not take  "No"  for an answer.

The brothers who lived farthest from Milford arrived on Thursday, November 5, 1840, for rehearsals.  Joshua prepared the program and gave notice of the concert.  The announcement was written on two slips of paper, one placed on the old Town House, and the other on the bridge.

The eleven Sons and two Daughters of the  "Tribe of Jesse"  will sing at the Baptist Meeting-house on Thanksgiving Evening at 7 o'clock.

Joshua arranged for Solomon K. Livermore, a local lawyer, to speak about music; and he secured the services of Rev. John G. Richardson.  The songs included hymns, anthems, glees, and ballads.  Rhoda and Abby sang a duet,  "Ava Sanctissima"  -  "Abby arrayed in all the loveliness of youth and innocence, and Rhoda fair and timid as a fawn."  Grandfather Andrew Leavitt joined in singing the old chorals.  "The house was packed with an audience of all ages and positions,"  said Joshua,  "and the utmost respect was shown through the entire entertainment, which closed with Old Hundred and the benediction."

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"The  processions,  especially  those  of  the  Whigs":   John W. Hutchinson (1896, 1:26).

"Henry Russell, one of the musical stars of the day":   "The Hutchinsons have at last found a limit," Boston Post, January 2, 1847.  The Henry Russell incident noted here may be a worthy topic for further research.

After the election of 1840, Jesse Jr.  -  a lifelong Democrat  -  refused to cast a straight-party ballot in any statewide election.  This refusal was based strictly on the slavery issue.  See Jesse Hutchinson, Jr., to William Lloyd Garrison, Philadelphia, April 5, 1848, in John W. Hutchinson (1896, 2:319-320).

"Hutchinson  family  musical  reunions,   in  the  1830s":   Book of Brothers (1852, 14).

In her 1846 feature article about the Hutchinson Family, Mary Howitt wrote,  "The American farmer holds his Thanksgiving-day at the close of the harvest, when he has enriched himself with the bounty of the year, and his heart naturally overflows with gratitude to the Giver of all good.  Happy families celebrate it, perhaps on some especial day of domestic blessing, when all their members meet to rejoice together.  In the Hutchinson Family this festival is held in December, on the birthday of the old grandfather Leavett. . . . "   See [Mary Howitt,] "Public Exhibitions: The Hutchinson Family," The People's Journal, April 25, 1846, pp. 226-229, at p. 228.  If you know the exact date of birth of Grandfather Andrew Leavitt and/or his burial place and you would be willing to share your information, please use the contact link toward the bottom of the page to e-mail us.  This early family custom may have inspired John's efforts, decades later, to make Sister Abby's birthday into the principal family holiday.

The phrase,  "The old minister,"  must refer to the Rev. John G. Richardson.

"The  brothers  who  lived  farthest  from  Milford":   "A Family Meeting and Concert," Amherst, NH, Farmers' Cabinet, November 13, 1840, p. 3 col. 3.

John W. Hutchinson gave the date of this event very concretely as Thanksgiving 1839.  His brother Joshua thought it might have happened in 1842.  Actually, this first Hutchinson Family public concert took place on Friday, November 6, 1840.  The date was established by Dale Cockrell, and it is a huge first step toward clarifying the early chronology of Judson, John, and Asa Hutchinson as public entertainers.

The issue of the local newspaper, the Farmers' Cabinet, which ran on the day of this concert carried an announcement, over the name of Ezekiel Mills, of an upcoming Milford antislavery convention.  The convention would feature a lecture by William Lloyd Garrison.  See "Anti-Slavery Convention," Amherst, NH, Farmers' Cabinet, November 6, 1840, p. 3 col. 4.

"The eleven Sons and two Daughters of the Tribe of Jesse":   Joshua Hutchinson, A Brief Narrative of the Hutchinson Family (Boston: Lee and Shepard, 1874), 24.

"Rhoda  and  Abby  sang  a  duet,   Ava  Sanctissima":   Book of Brothers (1852, 14).

"The house was packed with an audience of all ages and positions":   Joshua Hutchinson, A Brief Narrative of the Hutchinson Family (Boston: Lee and Shepard, 1874), 25.


Page 7

According to all accounts, this entertainment was a great success and was not soon forgotten. It held a special place in the hearts of the starry-eyed younger members of the Hutchinson family, speaking, as it did, to their fondest aspirations.

All through my boyhood,  [said John,]  while engaged in labors on the farm, I had prophetic dreams or visions of scenes representing experiences, which in after years proved real.   I saw our company standing and singing to numerous audiences, heard the plaudits and compliments as they dispersed, and witnessed the gathering-in of piles of money  -  gold, silver and quantities of paper.

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Judson and Asa, too, had thoughts of making a living as musicians.  After the Milford concert, a certain turn of events forced them into an early career decision.  Many years later, John recalled that the brothers

heard words from father that never were spoken to us before.   Asa and I were the two youngest boys, and not being able to do our usual chores about the farm, owing to our attention to studies, he said,  "After the school term closes, I want you boys to provide for yourselves". . . .   [W]e packed the sparsely-filled trunks and bags of clothing in the one-horse sleigh, and he drove Asa and me to Lynn, where we arrived after a fifteen-hours' drive of fifty miles.

John and Asa were met in Lynn by  Joshua,  Jesse,  and  Judson.

At that time, the Rainer Family was having great success with a series of engagements in Boston.  Their concerts were popular because they had learned to blend their voices together unusually well; mention was often made, too, of their modest manners and pleasing appearance on stage.  John heard the Rainers sing, and probably so did Jesse.  The success of these Tyrolese Minstrels greatly influenced the performances and career plans of the Hutchinsons.

On Saturday, February 13, 1841, at Sagamore Hall in Lynn, the Hutchinson brothers  -  evidently Joshua, Judson, John, and Asa  -  performed  "before a respectable audience, which had been assembled to see what Jesse's brothers could do as singers."  Frequent applause told them the concert went quite well.

Years later, Joshua wrote that Jesse's  "musical criticism was severe, for he had heard the 'Stars' of that day, and did not allow a 'Hutchinson' to be marked second rate."  Jesse's appraisal, then, may have been behind the singers' judgment that they needed more discipline and culture.  Joshua chose not to join the group, because of responsibilities to his young family and commitments to his singing schools and choir.  The others set out for Boston, for day jobs and exhausting practice sessions at night.  Even Jesse went along and worked for a time as a compositor in the Advertiser office on Court Street.  During the spring of 1841, the Hutchinson brothers rented a large room on Purchase Street, which they used as a "bachelor's hall."

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"All through my boyhood, said John, while engaged in labors":   John W. Hutchinson (1896, 1:35).

"Many years later, John recalled that the brothers heard words":   John W. Hutchinson (1896, 1:36-37).  See also, "He Sang for Suffrage," New York Times, November 17, 1895, p. 25 col. 5.

Judson seems to have left home already to seek his fortune.

"At that time, the Rainer Family was having great success":   Hans Nathan, "The Tyrolese Family Rainer, and the Vogue of Singing Mountain-Troupes in Europe and America," Musical Quarterly 32 (January 1946): 63-79.

"On Saturday, February 13, 1841, at Sagamore Hall in Lynn":   John W. Hutchinson (1896, 1:37).  Cf. Dale Cockrell, ed., Excelsior: Journals of the Hutchinson Family Singers, 1842-1846 (Stuyvesant, NY: Pendragon Press, 1989), 388.

"Years later, Joshua wrote that Jesse's musical criticism":   Joshua Hutchinson, A Brief Narrative of the Hutchinson Family (Boston: Lee and Shepard, 1874), 27-28.

When John said that only he heard the Rainer Family in concert, it seems likely he meant the other members of the quartet  -  Judson, Asa, and Abby  -  did not hear the Rainers.  He was speaking in just such a context and, as he often did, he presented himself as the lone initiator.  See John W. Hutchinson (1896, 2:296).  However, one could easily infer from the passage quoted here out of Joshua's book that Jesse Jr. probably also heard the Rainers:  Joshua said that Jesse had heard the stars of the day.  It would not be at all surprising if Jesse and John attended a Rainer Family concert together, particularly when one considers that the performance John said he heard took place in Lynn.  What would be very surprising is if Jesse had missed a local appearance by the Rainers.  That prospect is nearly beyond imagining.

"Joshua  chose  not  to  join  the  group":   Book of Brothers (1852, 15).


Page 8

It was a hectic season for the Hutchinsons.  They visited the eminent musician Lowell Mason, asking his advice about how to improve their vocal performances.  Mason  -  being already quite busy and also, perhaps, sales-oriented  -  suggested purchasing his new book, the Academy of Music.  Another time, the brothers visited George J. Webb, proposing to join the Handel and Haydn Society.  Webb asked to hear them sing.  He supplied a newly-published piece of music, and played the piano accompaniment.  "At the conclusion he arose and approvingly said, 'I should be pleased to propose you to the society.'"  After Judson and John attended a rehearsal, though, they decided not to pursue membership: their voices being light, they feared they would lose their identity in the society's style of choral singing.

The trio rehearsed in a hall on the corner of Pearl and Purchase streets above Andrew's store.  Universalist services were held there, led by Rev. Spear.  Judson directed the choir.

The Hutchinson brothers heard John Hawkins give a temperance lecture at Boston's Marlboro Chapel, probably in April, and they signed the pledge.  Jesse had adopted the temperance reform several years earlier.

Judson returned to Lynn, and he was followed by his younger brothers.  Asa entered into Jesse's stove and hardware business on Union Street; and Judson and John ran a grocery store next door.  The brothers rehearsed in earnest in a room at the corner of Union and Silsbee streets.  They pooled their resources to purchase, for three dollars, a song collection called the Orphæan Lyre.  To this they added The Kingsley Social Choir and The Æolian Lyre.  John spent the last of his money on  "The Maniac,"  a dramatic score by Henry Russell.

"While we brothers were keeping our grocery and stove stores on Union Street in Lynn,"  said John,  "a few rods farther down the street, in a modest building, dwelt Frederick Douglass.  A short time before[,]  he had come panting up from the South with bloodhounds baying upon his track."

Brother John, of all the Hutchinsons, had the strongest drive to make a living as a concert singer.  It was his single-mindedness that kept pushing the trio toward lives as professional musicians.  But during the fall of 1841, he had a run of poor health, suffering from  "the whooping-cough, measles and bilious fever."  The trio's ambitions were set aside for a time.  Then with John's recovery came new hope and plans for a glorious future in the world of music.

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"Another  time,   the  brothers  visited  George  J.  Webb":   Book of Brothers (1852, 15-16).

"Webb  asked  to  hear  them  sing":   John W. Hutchinson (1896, 1:38).

"After  Judson  and  John  attended  a  rehearsal":   Indeed, press notices occasionally described the Hutchinsons' voices as light; and sometimes concerns were raised about whether they could be heard in larger halls.  Yet the same notices generally marveled that audience members reported having no problems hearing the singers even when sitting far from the stage.  See "Massachusetts Annual Meeting," Concord, NH, Herald of Freedom, February 10, 1843, p. 2 cols. 1-4; "The Hutchinsons' Farewell Concert," Manchester (England) Courier, May 20, 1846.  This is puzzling.  Perhaps since the Hutchinson Family excelled at singing quietly some listeners erred in assuming that they were unable to produce a bigger sound  -  even when faced with evidence to the contrary.

The Hutchinsons' voices,  on average,  evidently were light but probably a lot less so than it seemed to a few observers.

The New York Sun of November 3, 1897  -  half a century later  -  reported that John's voice  "was not strong, but was clear,  and penetrated to every corner of the hall. . . . "

"The  trio  rehearsed  in  a  hall  on  the  corner":   John W. Hutchinson (1896, 1:39, 2:239).

Evidently prison reformer and capital punishment opponent Rev. Charles Spear is intended.  Various biographical sketches place Rev. Charles Spear in Boston at this time.  His younger brother, Rev. John Murray Spear, was also a Universalist minister.  But biographical sources report him as having been based in New Bedford, Massachusetts, to 1841 and in Weymouth for several years starting in 1841.

"The Hutchinson brothers heard John Hawkins": Book of Brothers (1852, 17).

Baltimore Washingtonians came to Boston in April for a series of temperance meetings.  The first of these that was addressed by John Hawkins took place on April 14, 1841, according to George Faber Clark, History of the Temperance Reform in Massachusetts, 1813-1883 (Boston: Clarke and Carruth, 1888), 49.

"Judson  returned  to  Lynn,   and  he  was  followed":   Book of Brothers (1852, 16); John W. Hutchinson (1896, 1:40, 1:43).

Charles Buffum wrote that the Hutchinsons practiced over Oliver Porter's store.   See Charles Buffum to John W. Hutchinson, December 30, 1890, in John W. Hutchinson (1896, 2:362).

"They  pooled  their  resources  to  purchase":   Book of Brothers (1852, 17); John W. Hutchinson (1896, 1:41).

Henry Russell, "The Maniac," lyrics: (in part by) Monk Lewis [Matthew Gregory Lewis], first line of text: "Hush! 'tis the night watch, he guards my lonely cell" (Boston: Parker and Ditson, 1840).

"While we brothers were keeping our grocery and stove stores":   John W. Hutchinson (1896, 1:70).

No primary source which came to light says concretely that the Hutchinsons knew Frederick Douglass at this early date, though it seems likely that at least Jesse did.

"It was his single-mindedness that kept pushing the trio":   Book of Brothers (1852, 16); Joshua Hutchinson, A Brief Narrative of the Hutchinson Family (Boston: Lee and Shepard, 1874), 43-44.

"But  during  the  fall  of  1841,   he  had  a  run":   John W. Hutchinson (1896, 1:44).

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Sarah [birth name Leavitt] Averill (1785-1825)
Elizabeth Maryann Hutchinson (1824-1828)
Jesse Hutchinson (1802-1811)
Mary Hutchinson (1806-1810?)

Heralds of Freedom

Behold the day of promise comes,  full of inspiration

The blessed day by prophets sung for the healing of the nation

Old midnight errors flee away, they soon will all be gone

While heavenly angels seem to say the good time's coming on

The good time, the good time, the good time's coming on

The good time, the good time, the good time's coming on

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Alan Lewis. Heralds of Freedom: The Hutchinson Family Singers.
Brattleboro, Vermont: Published by the author. 2006.

Copyright © 2006 by Alan Lewis.
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Table of Contents
Massachusetts, MA, Mass.; Minnesota, Minn., MN; New Hampshire, N. H., NH; New Jersey, N.J., NJ. Essex County, Hillsboro County, Hillsborough County, McLeod County. Lynn Massachusetts, Hutchinson Minnesota, Amherst New Hampshire, Milford New Hampshire, Mont Vernon New Hampshire, Orange New Jersey, City of New York City. Cellist, cello, fiddle, fiddler, melodeon player, violin, violinist, violoncello. Baptist, Christian Science, Christian Scientist, Congregational, Congregationalist, Methodist, Unitarian Universalist. The Book of Brothers, Carol Brink Harps in the Wind: The Story of the Singing Hutchinsons, Carol Ryrie Brink, Carol R Brink, Dale Cockrell Excelsior: Journals of the Hutchinson Family Singers 1842-1846, John Wallace Hutchinson "Story of the Hutchinsons (Tribe of Jesse)", "Story of the Hutchinsons", Joshua Hutchinson A Brief Narrative of the Hutchinson Family, Philip Jordan, Philip Dillon Jordan, Philip D Jordan Singin Yankees, Phil Jordan, Ludlow Patton The Hutchinson Family Scrapbook. Index: Singing Yankees. Birth, born, death, died, divorce, divorced, maiden, marriage, married, single, unmarried. Ancestry, www.ancestry.com, the Boston Globe, family history, genealogy. Abolition, abolitionism, abolitionist, anniversary, anti-slavery, antislavery, audience, band, biography, chorus, church, the Civil War, company, compose, composer, composition, concert, convention, entertain, entertainment, folk music, folk songs, folksongs, group, harmony, High Rock in Lynn, Hutchison, instrument, instrumental, lyricist, lyrics, meeting, musician, N E, NE, NEMS, New England Music Scrapbook, Northeast, Northeastern, the Old Granite State, practice, profile, program, quartet, rehearsal, rehearse, religious left, repertoire, research, the Revels' Circle of Song, show, singer, social reform, social reformer, song writer, songwriter, stage, equal suffrage, suffragette, equal suffragist, impartial suffrage, impartial suffragist, temperance, tour, the Tribe of Jesse, trio, troupe, verse, vocal, vocalist, woman's rights, women's rights, words. Harriet Eveline Adams, Harriet Eveline Wilson. Abby Hutchinson, Abby J Hutchinson, Andrew Hutchinson, Andrew B. Hutchinson, Asa Hutchinson, Asa Burnham Hutchinson, Asa B Hutchinson, Benjamin Hutchinson, Benjamin Pierce Hutchinson, Benjamin P Hutchinson, Caleb Hutchinson, David Hutchinson, Jesse Hutchinson Jr, Jesse Hutchinson Junior, Jesse Hutchinson Jun, Jesse Hutchinson Sr, Jesse Hutchinson Senior, Jesse Hutchinson Sen, John Hutchinson, John Wallace Hutchinson, John W Hutchinson, Joshua Hutchinson, Judson Hutchinson, Adoniram Judson Joseph Hutchinson, Judson J Hutchinson, J J Hutchinson, Mary Hutchinson, Mary Leavitt Hutchinson, Mary L Hutchinson, Noah Hutchinson, Noah Bartlett Hutchinson, Noah B Hutchinson, Rhoda Hutchinson, Sarah Rhoda Jane Hutchinson, Rhoda J Hutchinson, Zephaniah Hutchinson, Zephaniah Kittredge Hutchinson, Zephaniah K Hutchinson, Z K Hutchinson. Harriet Adams, Harriet E Adams, The Æolian Lyre, The AEolian Lyre, Chandler Averill, Sarah Averill, Sarah Leavitt Averill, Sarah L Averill, Edward Boylston, Edward Dudley Boylston, Edward D Boylston, corn stalk fiddle, Susanna Hartshorn, Susanna W Hartshorn, Susannah Hartshorn, Susannah W Hartshorn, Susan Hutchinson, Susan W Hartshorn Hutchinson, Susan W Hartshorn Hutchinson, Susan Hartshorn Hutchinson, Susan H Hutchinson, Susan W Hutchinson, Orphæan Lyre, the Orphaean Lyre, Fanny B Patch, Reg Pitts, Rev John Spear, Rev John Murray Spear, John M Spear, Harriet Wilson, Harriet E Wilson. Heralds of Freedom: The Hutchinson Family Singers: Chapter 1: Part 1: Wild Mountain Singing 1800-1841