Voice and Spirit
The Alleghanians

- Chapter 2  Part 1  The Day of Promise  1851-1852 -

Hutchinson Family Singers Web Site



[ Alleghanians sketch from newspaper advertisement ]



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The Day of Promise
1851-1852
Chapter 2  Part 1

By March 1851, the Alleghanians had leased New York's Hope Chapel for a lengthy series of concerts.  The New York Daily Tribune observed that "Their programme contains some of the choicest gems of the favorite English composers, which, rendered in the inimitable style of the Alleghanians, will prove a most rich and enjoyable treat."  This emphasis on "English composers" is strangely at odds with the Alleghanians' early, well-cultivated reputation as American artists.

"The Alleghanians continue to draw full houses at Hope Chapel," reported the Tribune in April.  "Their style of music is exceedingly popular with the majority of the 515,394 inhabitants that reside in this city: and as Hope Chapel only holds about 1,200 persons, they will have to remain several weeks in order to give said majority an opportunity to hear them."

"This company give an entertainment at Newark this evening," said another New York Tribune notice late in April.  "As a quartette they are probably not excelled in this country, and our Newark friends should not fail to embrace this opportunity to hear them.  They have given nearly thirty Concerts in this City, and though the weather was frequently inclement we believe they always had good audiences and never failed to give entire satisfaction.  Miss Goodenow sings 'Ben Bolt' most sweetly, and several of her songs became so popular with the audiences that they were called for almost nightly."

Sometime after a May 8 concert at Providence, Rhode Island, for reasons unbeknownst to present-day Alleghanians scholarship, the record of this company's activities seems to stop abruptly.

: : :

As a lyricist Jesse Hutchinson, Jr., may never have had a day in his life when he woke up feeling the need to write a song or revise some of his earlier verses.  He worked strictly on the inspiration of the moment.  Hutchinson Family records are extensive, almost beyond belief; but as far as is generally known, these records are silent on what sparked one of Jesse's most enduring creations.

The early days of 1851 could have seemed terribly gloomy to abolitionists like Jesse because of the fugitive slave provision of the Compromise of 1850.  But he knew better than to think the proslavery forces would win the day.  He was nothing if not an optimist.   A spring tour of the Hutchinson Family started with the out-of-the-ordinary vocal trio of Joshua, Judson, and John, with Jesse more than likely serving as their advance agent.  At Providence, group membership ballooned to six, with the addition of singers Caleb, Jesse, and Asa Hutchinson.  Somewhere along this line of travel, Jesse wrote his long-lived reform anthem, "Right Over Wrong."

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"The Daily Tribune observed that Their programme":   "The Alleghanians," New York Daily Tribune, March 31, 1851, p. 5 col. 2. In the "City Items" feature.

"The Alleghanians continue to draw full houses":   "The Alleghanians," New York Daily Tribune, April 9, 1851, p. 5 col. 2.  In the "City Items" feature.

"This company give an entertainment at Newark":   "The Alleghanians," New York Daily Tribune, April 30, 1851, p. 5 col. 3.

It is known from Hutchinson Family sources that during this period the weather occasionally went well past "inclement."

"As a quartette they are probably not excelled in this country":   Notice this reference to the Alleghanians as a quartet, followed soon by a singling out of Miriam G. Goodenow.  Evidence is very strong that, from 1846 through 1852, the group was commonly understood to be basically a quartet, even though at times there may have been five singers on stage.  The original Hutchinson Family quartet occasionally added their brother Jesse to the company, the point at times possibly being to produce a louder sound.  After Miriam Goodenow became established as a member of the Alleghanians, quintet appearances must have become rare if they happened at all.


Page 2

"Right Over Wrong"

Behold, the day of promise comes,

Full of inspiration,

The blessed day by prophets sung,

For the healing of the nations,

Old midnight errors flee away,

They soon will all be gone.

While heavenly angels seem to say,

The good time's coming on.

John W. Hutchinson would continue singing "Right Over Wrong" in public into the 20th century.  This song was hardly inflammatory.  Nonetheless, the Alleghanians sang a toned-down version which they titled after its first line, "Behold, the Day of Promise Comes."  The Alleghanians performed this piece in concert at least to the mid-1870s and maybe beyond.

"The Old Fashioned Bible," possibly the all-time most enduring Alleghanians original song, also dates from this time.  "Goodbye, Sweetheart, Goodbye," another popular song sung by the Alleghanians, originated no later than 1851.

: : :

Jesse Hutchinson had come to believe in modern spiritualism.  He thought he could prove its truth  -  through the guidance of spirits  -  by locating the pirate's treasure buried at Dungeon Rock in Lynn, Massachusetts.

[A] pirate band [said John W. Hutchinson] . . . sailed up the narrow Saugus River in the early days of the settlement, hid for months in the almost impenetrable thicket of "Pirates' Glen," and finally found a refuge from the law in the cave in Dungeon Rock . . . where a famous and authenticated earthquake is supposed to have swallowed them up with their booty, the mouth of the cave being closed forever. . . .

Jesse consulted mediums and then used drill and powder to tunnel into Dungeon Rock.  But his temperament was not suited for such monotonous labor, and soon a request to sing with his brothers Judson and John on a western concert tour saved him from this project.  Not long after Jesse stopped drilling and blasting, Hiram Marble and his son Edwin took up the task.  Hiram Marble said he would either prove the truth of spiritualism or dig its grave.

After concerts at Bennington, Vermont, and Troy, New York, Jesse's singing trip with his brothers, Judson and John, led to Cleveland and other points in Ohio.  At Akron, for the first time the Hutchinsons sang at a woman's rights convention.  This tour led from Cincinnati to Louisville.  In June, the Hutchinsons visited their brother Zephaniah's Illinois farm, and a bit later their travels took them to St. Louis, where advance word of their antislavery views brought them much trouble including being refused the use of a concert hall.  Stops after this included Chicago, Milwaukee, and Detroit, among many others, followed by a return to Cleveland.  Mixed in here was more trouble, this time at Painesville, Ohio.  Hutchinson Family concert tours could be quite eventful.  Asa B. Hutchinson, who came on from New Hampshire, replaced Jesse in the singing group.  At Buffalo, Jesse took leave of his brothers, for his wife and their only living child were quite ill.  Jesse hurried home to Lynn, Massachusetts, to care for them.

In September, Judson, John, and Asa Hutchinson started on a new singing trip through southern New Hampshire, Massachusetts, and Vermont.

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"The Old Fashioned Bible, possibly the all-time most":   "The Old Fashioned Bible," [lyrics: Author unknown], music: Wm. H. Oakley, [first line of text: "How painfully pleasing the fond recollections"] (New York: W. H. Oakley & Co., 1856).

"Goodbye, Sweetheart, Goodbye, another popular song":   "Good-Bye, Sweetheart," lyrics: Robert Folkestone Williams, music: John Liptrott Hatton, first line of text: "The bright stars fade, the morn is breaking, The dewdrops pearl each bud and leaf," no later than 1851.

Though "Goodbye, Sweetheart, Goodbye" was part of the Alleghanians repertoire and, no doubt, was a favorite of many fans, it does not exactly form a cornerstone of Alleghanians history.  So, left for future research is the mystery of the seemingly delayed sheet music publication of this piece.  The earliest "Goodbye, Sweetheart, Goodbye" score located in this study is from the Civil War years and specifically from Confederate States of America publishers.

"Jesse Hutchinson had come to believe in modern spiritualism":   A great many published accounts of the Dungeon Rock tale do not mention that the famed search there for buried pirate's treasure was started by Jesse Hutchinson, Jr.   Maybe the authors simply do not know.

A later, anonymous New York Times writer may not have gotten totally into the spirit of this quest for buried riches.  He or she wrote, concerning an early published work about Dungeon Rock, "It is a book to amaze and confound the wise as well as the foolish, a book for the thinking human being to regard with absolute dismay and consternation as showing to what heights and depths and infinite widenesses of delusion and credulity our humanity is liable."  Close readers will note a glimmer of skepticism.  For the full article, which is charming in some spots and perfectly annoying in others, see "A Great Delusion: Some Account of the Mystery of Dungeon Rock," New York Times, Sunday, September 4, 1887, p. 10 col. 6.

"A pirate band said John W. Hutchinson . . . sailed up":   John Wallace Hutchinson, Story of the Hutchinsons (Tribe of Jesse), 2 vols. (Boston: Lee and Shepard, 1896), 1:272-273.

"But his temperament was not suited for such monotonous labor":   These two concert tours  -  one from New England to New York City, the other deep into the Midwest  -  were highly unusual.  Normally, Jesse did not travel with the Hutchinson Family vocal group as a singer.  Instead, he typically went ahead as an advance agent and only filled in here and there as a vocalist.

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Jesse Hutchinson, Jr., had a habit of writing topical songs and then, later, changing lines, zipping in new verses, and otherwise rewriting these pieces, here and there, as the inspiration struck him.  These evolving topical songs did not come in one single, official, authoritative version.  On the contrary, typically several variants were afloat.  This reworking process, in the case of "Right Over Wrong," was well under way at the time of Jesse's death.  The "Right Over Wrong" lyrics have been published in several different versions.  This one, in my view, is the best.

Right Over Wrong

Behold the day of promise comes, full of inspiration:

The blessed day by prophets sung for the healing of the nation.

Old midnight errors flee away, they soon will all be gone,

While heavenly angels seem to say the good time's coming on.

The good time, the good time, the good time's coming on,

The good time, the good time, the good time's coming on.

The captive now begins to rise and burst his chains asunder,

While politicians stand aghast in anxious fear and wonder.

No longer shall the bondman sigh beneath the galling fetters;

He sees the dawn of freedom nigh and reads the golden letters.

The good time, the good time, the good time's coming on,

The good time, the good time, the good time's coming on.

Sweet dawn of peace, that day will prove, to all the sons of labor;

For everyone will have enough and gladly lend his neighbor.

Already in the golden east the glorious light is dawning,

And watchmen from the mountaintops can see the blessed morning.

The good time, the good time, the good time's coming on,

The good time, the good time, the good time's coming on.

Whence come the wars and fightings dire among the various nations,

But the warring elements in ourselves: false habits and relations.

Reforms must all begin at home, reformers can't deny it,

And men must cease from gnawing bones and take to a simple diet.

The good time, the good time, the good time's coming on,

The good time, the good time, the good time's coming on.

Still higher up the morning beams are spreading in their beauty,

While men, of every grade, begin to see more clear their duty.

They've suffered long in ignorance  -  the night was thick and hazy;

But now the cause is understood that made the world so crazy.

The good time, the good time, the good time's coming on,

The good time, the good time, the good time's coming on.

Oh, then will come the glorious day and may it last forever,

When all the nations of the earth in peace shall dwell together;

For right is right, since God is God, and right the day must win:

To doubt would be disloyalty, to falter would be sin.

The good time, the good time, the good time's coming on,

The good time, the good time, the good time's coming on.


Page 3

On Wednesday evening, September 10, 1851, Susan Hutchinson died.  From what is known of her life, it seems unlikely she enjoyed much good health during her adult years.  Evidently their daughter's condition gave some reason for hope; but on the 21st, little Susan died.  Jesse had lost his wife and all six of their children.

: : :

Jesse's plans included tending to the business of his brothers' concert tour later in the fall.  "My affairs at home are yet unsettled, but [I] am preparing soon to go out with the Brothers on a musical tour," he wrote in a private circular to friends and family.  "I hope soon to meet many friends to whom this message is sent, till which time, an affectionate adieu."  Evidently he wrote nothing further on this subject or at least nothing else known was published or saved.

Jesse looked forward to this fall concert trip, no doubt thinking that getting away, seeing loved ones, and being productive would help him work through his grief.  But John Hutchinson said, probably referring to events of November 1851, "[W]e were unable to agree on the terms by which he should act as our advance agent. . . . "   And this is the entire record of the ending of the exceptionally productive business arrangement between Jesse and his brothers.

When one considers the remarkable degree of candor in a couple major collections of Hutchinson family papers and the equally remarkable degree of detail in the family's printed works as well as unpublished papers, John's note about this break with Jesse  -  our only account  -  is strikingly terse and seemingly evasive.  It is otherwise most notable for being strictly one-sided.  If there is blame to be found, John and Asa Hutchinson would be as worthy of consideration as anyone.

It is highly unlikely that the differences between the brothers had to do with finances.  John W. Hutchinson, speaking of Jesse, said, "Though he infrequently appeared with us in concert, he always shared equally in our profits."  In fact, the Hutchinsons, in general, had a long history of sharing generously.

It seems probable that Jesse wanted to take the Hutchinson Family to the Pacific coast.  He had already expressed great interest in California, he loved scenes of tremendous excitement, and the California Gold Rush was among the greatest spectacles of the age.  But his brothers had responsibilities to young families who must have thought the singers should not venture off on such a long and dangerous journey.  It is probably not mere coincidence that Jesse ultimately hooked up with the Alleghanians, a band of singers who toured far more widely than the Hutchinsons.

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"On Wednesday evening, September 10, 1851, Susan":   Neither of the two death notices consulted in this study give Susan Hutchinson's cause of death.

"My affairs at home are yet unsettled, but":   Jesse Hutchinson [Jr.], Circular Letter, Lynn [MA], September 16, 1851.

"But John Hutchinson said, probably referring to events":   John Wallace Hutchinson, Story of the Hutchinsons (Tribe of Jesse), 2 vols. (Boston: Lee and Shepard, 1896), 1:309.

The last prior, commonly-known words that are relevant come from a September 16, 1851, circular written by Jesse Jr.  "My affairs at home are yet unsettled," he wrote, "but [I] am preparing soon to go out with the Brothers on a musical tour."  Source: Jesse Hutchinson [Jr.], Circular Letter, Lynn [MA], September 16, 1851.

"John W. Hutchinson, speaking of Jesse, said":   John Wallace Hutchinson, Story of the Hutchinsons (Tribe of Jesse), 2 vols. (Boston: Lee and Shepard, 1896), 2:246.

"It seems probable that Jesse wanted to take":   When you least expect it, a new document surfaces.  The publication in question, which is privately held, is "One Night in Rochester!" bill for a July 25, 1851, concert (Rochester, NY: Press of Rochester Daily Advertiser).  It is readily apparent that this promotional piece was written by Judson J. Hutchinson of the Hutchinson Family vocal group.

A first rough draft of a second edition of Voice and Spirit now exists; and at least a good start has been made toward converting this work into a more conventional, book-length Alleghanians biography.  The revisions, so far, of this part of the book are way too complex for me to copy all or even parts of them here.  The results would be too confusing.  Suffice it to say, then, for now, that we have new information from an unexpected source; and to my mind, three or four words in the Rochester concert bill go far toward bearing out some of the conjecture of Hutchinson Family biographer Carol Brink about the break between Jesse Hutchinson, Jr., and his brothers in the Hutchinson Family vocal group.

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Susan Hartshorn Hutchinson  (1815-1851)
Susan Mary Emma Hutchinson  (1851-1851)


Page 4

The main causes of this incident may have been mostly personal in nature between Jesse and his brothers.  Quite likely John and Asa Hutchinson asked for, but failed to obtain, assurances from Jesse that he would make no effort to involve their brother Judson in the spiritual manifestations or any of his other current passions.  "Judson," said John, "was a man of the most ardent, loving and susceptible nature.  His nerves were always tuned to concert pitch, and he could stand no more than the ordinary limit of excitement in our eventful experiences without breaking."

As for Jesse, he needed to get away.  Though he loved his High Rock home in Lynn, Massachusetts, it was filled with troubling memories.  So he set off in search of adventure.  On Saturday, December 6, he was where we would expect to find him  -  in New York on Broadway, among a huge crowd of people who had come to welcome the Hungarian revolutionary, Lajos Kossuth, who was making a triumphant U.S. tour.

"Grand Welcome to Kossuth"

I stood amidst the thousands,

On that bright December day,

To give the hero welcome

As he moved along Broadway;

And such a shout from mortals

I never heard before,

Like the voice of many waters,

Or the mighty thunder's roar.

By the 17th, members of the Hutchinson Family trio started yet another trip leading from one concert hall to the next.  In Providence, the brothers were surprised by news they received from Jesse.

[W]e now learned [said John Hutchinson] that he had started out as manager for our friendly rivals, the Alleghanians.  The result of this arrangement was that as he knew all our routes we came into frequent conflict, often reaching the same city simultaneously.  We still loved our brother and wished him success, but we were grieved.

This, at least, is the way John told the tale.  How did his account get the story wrong?   Let me count the ways . . .

Now, these vocalists, the Alleghanians, were in New York, their hometown, well before the Hutchinsons.  In December, the Alleghanians sang for the National Temperance Society and at meetings in New York and Brooklyn in honor of Kossuth.  This was a couple weeks or more before the Hutchinsons reached the city, which could raise a question of who was bumping heads with whom.  It is uncertain that the Alleghanians' and the Hutchinsons' schedules were in "conflict" much during the next few months.  Travel itineraries show them often going their separate ways.  And it is worth adding that Jesse had been the Hutchinsons' principal advance agent for the past few years.  He might have thought those travel routes were his, he being the main person who planned them.

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"Quite likely John and Asa Hutchinson asked for":   Jesse relied heavily on his faith in spiritualism to help him through this period of profound personal loss.  For concerns about Jesse's influence on Judson's mental state, see John Wallace Hutchinson, Story of the Hutchinsons (Tribe of Jesse), 2 vols. (Boston: Lee and Shepard, 1896), 1:276-277.  The following passage, from the October 12, 1850, entry in John's diary, seems especially telling: "I visited Jesse, and charged him to leave town and get away from Judson.  He said he should do nothing of the kind."  For 1851 examples of spiritualist activities involving Jesse, Judson, and evidently John, see John Wallace Hutchinson, Story of the Hutchinsons (Tribe of Jesse), 2 vols. (Boston: Lee and Shepard, 1896), 1:285; and Charles Partridge, "Spiritual Manifestations," New York Daily Tribune, January 17, 1852, p. 6 col. 6; p. 7 col. 1.

"Judson, said John, was a man of the most ardent":   John Wallace Hutchinson, Story of the Hutchinsons (Tribe of Jesse), 2 vols. (Boston: Lee and Shepard, 1896), 1:275.

"I stood amidst the thousands, On that bright":   [Jesse Hutchinson, Jr.,] "An Account of the Grand Welcome to Kossuth," Lynn (MA) Bay State, December 18, 1851, [page 3 column 1].

"We now learned, said John Hutchinson, that he had":   John Wallace Hutchinson, Story of the Hutchinsons (Tribe of Jesse), 2 vols. (Boston: Lee and Shepard, 1896), 1:309.

Jesse Hutchinson, Jr., was working with the Alleghanians, in a business capacity of some sort, by the middle of January 1852.  But documentary evidence to support John's recollections as to when this association began is entirely missing.  On the contrary, John's account of the split between the Hutchinson brothers and of Jesse's subsequent signing on with the Alleghanians positively does not check out.  The great showman, P. T. Barnum, had long been interested in the Alleghanians; and the original plan for the quartet's California Gold Rush tour involved having Barnum's cousin, not Jesse Hutchinson, serve as the group's general business manager and advertising agent.  Whatever the Hutchinson Family vocalists learned in the late fall of 1851, it was not that Jesse had started out as manager of the Alleghanians.  No such thing had happened.

One of the early news articles connecting Jesse to the Alleghanians  -  which, not incidentally, was published way off at the end of January 1852  -  only mentioned him as a member of the Alleghanian party and as a songwriter:  there was not even the slightest reference to him in any way looking after the group's business interests.  Source: "The Alleghanians," New York Daily Tribune, January 31, 1852, p. 5 col. 4.  Clearly some or all of the Alleghanians admired his use of vigorous language.  The group, for instance, was singing Jesse's new "Welcome to Kossuth."  Back in the late fall of 1851, whatever was Jesse's relationship to the Alleghanians (friendship likely came first), group members were probably hoping that he could produce new, lively song lyrics for them to sing.

It appears most likely that Jesse's business relationship with the Alleghanians started in January 1852  -  much later than suggested by John  -  and that from January into February, the plan for what role Jesse would take evolved considerably and probably quite fast.

John W. Hutchinson dictated most of his Story of the Hutchinsons mostly from memory.  It is nothing short of amazing how often and how closely details of his book may be confirmed by independent documentary evidence.  Clearly his long-term memory was extraordinary.  So, it is a major mystery as to why he would be so far off the mark in this instance.  John persistently shaded his anecdotes and writings in his own favor, and one might wonder whether this practice may have gotten the better of him in his accounts of his break with Jesse and of Jesse's subsequent connection with the Alleghanians.  Whatever the explanation, John's inaccurate telling of this part of the Hutchinson Family story badly harmed Jesse's memory right down to the present.

As a matter of personal opinion, my view is that when John Hutchinson presented himself as "grieved," he was out on really thin ice.  John had been a party to cutting his brother loose from his role as the Hutchinson Family's business manager and agent  -  Jesse's most interesting and productive work and his biggest source of income  -  just weeks after Susan, the love of his life, and the infant Susan, the last of their children, had died.  How it is then that John, not Jesse, gets to be "grieved" is totally beyond me.

"In December, they sang for the National Temperance":   "Meeting of the National Temperance Society," New York Daily Times, December 16, 1851, p. 4 col. 3; "Kossuth in Brooklyn," New York Daily Times, December 19, 1851, p. 1 col. 1; "The Farewell," New York Daily Times, December 22, 1851, p. 1 cols. 1-6; "The Alleghanians," New York Daily Times, January 1, 1852, p. 3 col. 5.


Page 5

The New York Daily Tribune, in a report about one of the Alleghanians' December events, said, "At the close of the meeting, when the Alleghanian Vocalists sang the triple aria in honor of Kossuth and Hungary, the music of which infused the national anthems of England, America and France, the audience manifested much pleasure.  When the strains of our own 'Yankee Doodle' gushed forth from the voices of the singers, they appeared to produce an electrifying effect upon the meeting, for both ladies and gentlemen rose from their seats with one national feeling, and cheered vociferously, at the same time waving their pocket handkerchiefs from all parts of the building."

While the Hutchinson brothers had been struggling with the problem of how to replace the all-important singing voice of their sister Abby, Miriam Goodenow of the Alleghanians was the darling of the New York press and was drawing a great deal of attention to her group.

It was very common at this time for advertisements and press announcements to make special note of concert program songs which were to be sung by Miriam.  "The Alleghanians respectfully announce to their old friends, and the public, that they will give a vocal concert, at the Broadway Tabernacle, on Monday evening, January 5, 1852," said a newspaper ad.  "In addition to a choice programme of their best songs, new and old, Miss Goodenow will sing the 'Bird Song,' which was received with such enthusiastic applause at the great National Temperance Convention."

It was already announced by this point that the Alleghanians would perform at a grand temperance banquet of the National Temperance Society at Metropolitan Hall on Wednesday, February 18, 1852.  This event was to be "a demonstration that an entertainment conducted on purely Temperance principles may be as rich, as sumptuous, as enthusiastic and as truly patriotic as any that have been held under the inspiration of intoxicating drinks.  A large number of eminent and highly distinguished gentlemen, from different sections of our country, and of the most eloquent advocates of the cause, are expected to be present and respond to sentiments that may be offered."  Research is ongoing as to whether any "eminent and highly distinguished" ladies were expected and would take part in the program.  The Alleghanians, in addition to other popular songs, were hereby announced to sing "England and America's Welcome to Kossuth" by Jesse Hutchinson, Jr.

Right around this time or not much later, Jesse wrote a promotional piece for the Hutchinson Family and arranged for its publication.  This has received no known attention, though Jesse's lengthy plug was reprinted, apparently in full, in Story of the Hutchinsons.

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"The New York Daily Tribune, in a report about one":   "Kossuth and the Ladies," New York Daily Tribune, December 22, 1851, p. 6 cols. 1-6 at col. 6.

"Welcome to Kossuth," lyrics: Jesse Hutchinson [Jr.], tunes: "America," "Yankee Doodle," and the "Marseillaise Hymn," first line of text: "Lo! from old England's shore, What shouts of welcome pour Across the sea?" In the Musical World and Journal of the Fine Arts, March 1, 1852, pages 182-183.

"While the Hutchinson brothers had been struggling":   The earliest-known Hutchinson Family biography, the Book of Brothers (1852), contains the following revealing passage: "Since Asa, John and Judson have started anew, their popularity has been gradually on the increase, and they now stand at the head of American Vocalists, as they deserve to do, for they were the first company who ever started in the United States."  Source: The Book of Brothers: History of the Hutchinson Family (New York: Hutchinson Family, 1852), 47.  At the very least this passage allows for the possibility that the Hutchinson Family may have temporarily lost its status as the top group in its field.  This makes sense, since Abby  -  easily one of the quartet's most popular singers  -  retired from the concert platform; and Judson and Asa took off a good deal of time in favor of their beloved agricultural pursuits.  Much momentum must have been lost.

Meanwhile, the Alleghanians quartet was going from triumph to triumph, as audiences and critics alike were adoring their soprano, Miriam G. Goodenow.  Soon the Alleghanians would sail out of New York Harbor, in company with Jesse Hutchinson, for an exciting adventure in San Francisco and the mining country during what turned out to be the peak year of the California Gold Rush.  It must have seemed strange to Judson, John, and Asa to be spectators of this swirl of activity and success under Jesse's guidance.  The Book of Brothers is a booklet, not a full-length biography, and it does not go into any detail.  But if the Book of Brothers had been a mere puff-piece, it could have skimmed over this down period even more lightly.  To see the passage, which is quoted in this note, in its original context, refer to The Book of Brothers: History of the Hutchinson Family (New York: Hutchinson Family, 1852), 46-47.

Incidentally, I believe the Book of Brothers was drafted by a well-known writer of the day, John Ross Dix.

"The Alleghanians respectfully announce to their":   "The Alleghanians," Advertisement, New York Daily Tribune, January 5, 1852, p. 1 col. 5.

Anyone familiar with Jesse Hutchinson's writing style likely would agree that this advertisement does not read at all like his 1851/1852 work.

It may not be mere coincidence that the New York Times got the group's name wrong in this same advertisement in that newspaper. See "The Alleghanies," Advertisement, New York Daily Times, December 30, 1851, p. 4 col. 5.  By all indications, the reporters, editors, and other staff of the Times never caught on to the Alleghanians the way their counterparts at the New York Tribune did.  This study made heavy use of the Times because of its widespread availability.  Also, the online New York Times Archives, though possessing a truly quirky search device, has made it possible to locate news and advertising items that would have been extremely labor-intensive to find any other way. [Since writing this, my beloved ProQuest device for searching the New York Times Archives has been taken down and is no longer available via the Internet.]

The New York Tribune, in other respects, may be a superior source of information about the Alleghanians; and the paper offers much promise for future research.

"This event was to be a demonstration that":   "Grand Temperance Banquet," Advertisement, New York Daily Times, January 3, 1852, p. 3 col. 6.

"The Alleghanians, in addition to other popular songs, were":   "Grand Temperance Banquet," Advertisement, New York Daily Times, January 3, 1852, p. 3 col. 6.

"The number of tickets will be limited to two thousand.  To prevent confusion, the tickets and seats will be numbered, and the holder of each ticket will be entitled to the seat bearing the corresponding number at the table."  Source: "Grand Temperance Banquet," Advertisement, New York Daily Times, January 3, 1852, p. 3 col. 6.

The large concert room of Metropolitan Hall had 3,500 seats.  So, limiting tickets to 2,000 brought the anticipated crowd size down far below capacity.  The concert hall seats, incidentally, were already numbered.  The seats on the main floor were movable and could be removed if an occasion required it.  Source: "Another Conflagration," New York Daily Times, January 9, 1854, p. 1 cols. 4-6.


Page 6

Welcome to the Hutchinsons
by a Native of the Granite State

Welcome, minstrels from the mountains,

To the Empire State again!

Thousands of old friends in Gotham

Long to hear your warbling strain.

Jesse's verses refer to an event which only could have happened recently.

Thousands went to hear 'Excelsior,'

In our Metropolitan Hall,

And to catch those thrilling echoes

As from Alpine heights they fall.

Tripler Hall was renamed Metropolitan Hall in December, and the new name did not catch on all at once.  The Hutchinsons sang there Tuesday evening, January 6.

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"Welcome to the Hutchinsons by a Native of the":   [Jesse Hutchinson, Jr.,] "Welcome to the Hutchinsons, by a Native of the Granite State," New York: s.n., n.d., in John Wallace Hutchinson, Story of the Hutchinsons (Tribe of Jesse), 2 vols. (Boston: Lee and Shepard, 1896), 2:251-253.  It is quite certain that publication of "Welcome to the Hutchinsons, by a Native of the Granite State" took place in January 1852 or possibly, but less likely, the first half of February.  The place of publication may be a little less of a sure thing.

Whether or not it was intended, John W. Hutchinson's account of the story of the break between Jesse and members of the Hutchinson Family vocal group was quite misleading.  Also, available documentary evidence from respected information sources such as the New York Daily Tribune does not at all support John's version of the chronology of events.  Yet the two 1940s Hutchinson Family biographers took John's slanted version of this part of the story as though it was the final word.  See Carol Brink, Harps in the Wind: The Story of the Singing Hutchinsons (New York: Macmillan, 1947), 151; and especially Philip D. Jordan, Singin' Yankees (Minneapolis: University of Minnesota Press, 1946), 173.  Even Charles Hamm's Yesterdays  -  which is a general history of American popular music, not a Hutchinson Family biography  -  found space to speak of Jesse "deserting" his brothers. See Charles Hamm, Yesterdays: Popular Song in America, 1st ed. (New York: Norton, 1979), 153.  Jesse did nothing of the kind.  This collective mis-telling of the story did Jesse's memory a good deal of harm.  But the two 1940s Hutchinson Family biographers and Professor Hamm each made use of the best information available at the time.  Douglas Campbell  -  a New York City lawyer, Hutchinson family attorney and friend, American historian, and brother-in-law of John Hutchinson's daughter Viola  -  wrote that "The discovery of new facts from year to year shatters the idols of centuries, rehabilitates injured reputations, and throws light on disputed or obscure questions. . . . "   Source: Douglas Campbell, The Puritan in Holland, England, and America: An Introduction to American History, 3rd ed., 2 vols. (New York: Harper & Brothers Publishers, 1893), 1:2.  This booklet, Voice and Spirit, has tried to throw new light on the split between Jesse Hutchinson, Jr., on the one hand, and John W. and Asa B. Hutchinson, on the other.  Hopefully it will allow readers to make a fairer, more balanced judgment regarding the conduct of various parties at this critical moment in Hutchinson Family and Alleghanians history.

As for the dating of the verses at hand, notice that Tripler has but two syllables while Metropolitan has five.  Chances that an original version of this piece said "Tripler Hall" and then "Metropolitan Hall" was substituted later, to update the lines in question, are negligible at best.  These verses originated in or right around January 1852, probably early in January.

The words of "Welcome to the Hutchinsons, by a Native of the Granite State" are hardly those of one who is behaving maliciously toward his brothers.  On the contrary, at just the point when Jesse has been portrayed as belittling and injuring the Hutchinsons  -  without a single example being given nor a single contemporary information source being cited  -  instead he was praising his brothers, promoting their cause, and wishing them well.  It is worth remembering that Jesse was no longer professionally representing the Hutchinson Family, and he did not have to write and publish these promotional verses.  He did it because he wanted to.

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"Thus far the Lord hath led me on."   - Isaac Watts

One of the main goals for this first edition of Voice and Spirit has been to lay the foundation for an eventual revised, greatly expanded second edition.  Thus far the Lord has led us on.   A full-length biography of the Alleghanians is very much needed, and it is starting to look feasible.  Whether it would take the form of a traditional, hardcopy book or remain as a World Wide Web-only publication is yet to be seen.  Either way, I am hoping many readers of these pages will keep an eye out for Voice and Spirit II.  If it is possible to make a full-length Alleghanians biography happen, my plan is to do it.

Alan Lewis,  August 14, 2007



Voice and Spirit

We've roamed over mountain,

We've crossed over flood,

We've traversed the wave rolling strand.

Though the fields were as fair

And the moon shone as bright,

Yet it was not our own native land,

No no no no oh

It was not our own native land.

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Alan Lewis. Voice and Spirit: The Alleghanians (Vocal Group). 1st ed.
Brattleboro, Vermont: Published by the author. 2007.

Copyright © 2007 by Alan Lewis.
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Massachusetts, MA, Mass.; Minnesota, Minn., MN; New Hampshire, N. H., NH; New Jersey, N.J., NJ. Essex County, Hillsboro County, Hillsborough County, McLeod County. Lynn Massachusetts, Hutchinson Minnesota, Amherst New Hampshire, Milford New Hampshire, Mont Vernon New Hampshire, Orange New Jersey, City of New York City. Cellist, cello, fiddle, fiddler, melodeon player, violin, violinist, violoncello. Philip Jordan, Philip Dillon Jordan, Philip D Jordan Singin Yankees, Phil Jordan, Ludlow Patton The Hutchinson Family Scrapbook. Index: Singing Yankees. 1860, 1870, 1880, 1900, 1910, 1920, 1930. Birth, born, death, died, divorce, divorced, maiden, marriage, married, single, unmarried. The Boston Globe. Anniversary, audience, band, biography, chorus, church, the Civil War, company, compose, composer, composition, concert, convention, entertain, entertainment, folk music, folk songs, folksongs, group, hand bells, hand-bells, handbells, harmony, instrument, instrumental, lyricist, lyrics, meeting, musician, N E, NE, NEMS, New England Music Scrapbook, Northeast, Northeastern, practice, profile, program, quartet, quintet, rehearsal, rehearse, repertoire, research, show, singer, song writer, songwriter, stage, temperance, tour, trio, troupe, verse, vocal, vocalist, words. Bullock, Jesse, Swiss Bell Ringers, Swiss Bell Ringing. THE OLD FASHIONED BIBLE: How painfully pleasing the fond recollections Alleghanian Singers, Alleghanian Vocal Group, Alleghanian Vocal Troupe, Alleghanian Vocalists, Alleghenian Singers, Alleghenian Vocal Group, Alleghenian Vocal Troupe, Alleghenian Vocalists, the Alleghenians, James Boulard, James Madison Boulard, James M Boulard, J M Boulard, Richard Dunning, Mary Durgin, Mary E Durgin, Miriam Goodenow, Miriam Gertrude Goodenow, Miriam G Goodenow, Caroline Hiffert, Caroline E Hiffert, Miss Carrie Hiffert, Miss Hiffert, Jesse Hutchinson Jr, Jesse Hutchinson Junior, Jesse Hutchinson Jun, William Oakley, William Henry Oakley, William H Oakley, W H Oakley, Marie Packard, Mary Packard, Mary E Packard, Miriam Robb, Miriam Gertrude Goodenow Robb, Miriam Gertrude Robb, Miriam Goodenow Robb, Miriam G Robb, Caroline Schnaufer, Caroline E Schnaufer, Carrie Schnaufer, Caroline Schnauffer, Caroline E Schnauffer, Carrie Schnauffer, Caroline Snaufer, Caroline E Snaufer, Carrie Snaufer, Caroline Snauffer, Caroline E Snauffer, Carrie Snauffer, Daniel Waldron, Daniel Gilman Waldron, Daniel G Waldron, D G Waldron. The Alleghanian singing group, the Alleghenian singing group, Phineas Barnum, Phineas Taylor Barnum, Phineas T Barnum, P T Barnum, Asa Hutchinson, Asa B Hutchinson, Asa Burnham Hutchinson, John Hutchinson, John Wallace Hutchinson, John W Hutchinson, New York Times, New York Tribune, Dr Jason Orton, Dr Jason Rockwood Orton, Dr Jason R Orton, Doctor Jason R Orton, Dr J R Orton, Dr Orton, Abby Hutchinson Patton. Voice and Spirit: The Alleghanians: Chapter 2: Part 1: The Day of Promise 1851-1852 Made from an older version of what is now templatedownloadta.htm