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  To sum up, there is no story of Jesus which is uniformly accepted worldwide. It is this fact which puts Jesus on a different level to established historical personalities. If the missionaries use the "Holocaust reply," you should point out that the Holocaust is well-documented and that there are numerous eyewitness reports. It should be pointed out that most of the people who deny the Holocaust have turned out to be antisemitic hate-mongers with fraudulent credentials. On the other hand, millions of honest people in Asia, who make up the majority of the world's population, have failed to be convinced by the Christian story of Jesus since there is no compelling evidence for its authenticity. The missionaries will insist that the story of Jesus is a well-established fact and will argue that there is "plenty of evidence supporting it." One should then insist on seeing this evidence and refuse to listen any further until they produce it.
   If Jesus was not an historical person, where did the whole New Testament story come from in the first place? The Hebrew name for Christians has always been Notzrim. This name is derived from the Hebrew word neitzer, which means a shoot or sprout--an obvious Messianic symbol. There were already people called Notzrim at the time of Rabbi Yehoshua ben Perachyah (c. 100 B.C.E.). Although modern Christians claim that Christianity only started in the first century C.E., it is clear that the first century Christians in Israel considered themselves to be a continuation of the Notzri movement which had been in existence for about 150 years. One of the most notorious Notzrim was Yeishu ben Pandeira, also known as Yeishu ha-Notzri. Talmudic scholars have always maintained that the story of Jesus began with Yeishu. The Hebrew name for Jesus has always been Yeishu and the Hebrew for "Jesus the Nazarene" has always been "Yeishu ha-Notzri." (The name Yeishu is a shortened form of the name Yeishua, not Yehoshua.) It is important to note that Yeishu ha-Notzri is not an historical Jesus since modern Christianity denies any connection between Jesus and Yeishu and moreover, parts of the Jesus myth are based on other historical people besides Yeishu.
   We know very little about Yeishu ha-Notzri. All modern works that mention him are based on information taken from the Tosefta and the Baraitas - writings made at the same time as the Mishna but not contained in it. Because the historical information concerning Yeishu is so damaging to Christianity, most Christian authors (and even some Jewish ones) have tried to discredit this information and have invented many ingenious arguments to explain it away. Many of their arguments are based on misunderstandings and misquotations of the Baraitas and in order to get an accurate picture of Yeishu one should ignore Christian authors and examine the Baraitas directly.
   The skimpy information contained in the Baraitas is as follows: Rabbi Yehoshua ben Perachyah once repelled Yeishu with both hands. People believed that Yeishu was a sorcerer and they considered him to be a person who had led the Jews astray. As a result of charges brought against him (the details of which are not known, but which probably involved high treason) Yeishu was stoned and his body hung up on the eve of Passover. Before this he was paraded around for forty days with a herald going in front of him announcing that he would be stoned and calling for people to come forward to plead for him. Nothing was brought forward in his favor however. Yeishu had five disciples: Mattai, Naqai, Neitzer, Buni, and Todah.
   In the Tosefta and the Baraitas, Yeishu's father is named Pandeira or Panteiri. These are Hebrew-Aramaic forms of a Greek name. In Hebrew the third consonant of the name is written either with a dalet or a tet. Comparison with other Greek words transliterated into Hebrew shows that the original Greek must have had a delta as its third consonant and so the only possibility for the father's Greek name is Panderos. Since Greek names were common among Jews during Hashmonean times it is not necessary to assume that he was Greek, as some authors have done.
   The connection between Yeishu and Jesus is corroborated by the the fact that Mattai and Todah, the names of two of Yeishu's disciples, are the original Hebrew forms of Matthew and Thaddaeus, the names of two of Jesus's disciples in Christian mythology.
   The early Christians were also aware of the name "ben Pandeira" for Jesus. The pagan philosopher Celsus, who was famous for his arguments against Christianity, claimed in 178 C.E. that he had heard from a Jew that Jesus's mother, Mary, had been divorced by her husband, a carpenter, after it had been proved that she was an adultress. She wandered about in shame and bore Jesus in secret. His real father was a soldier named Pantheras. According to the Christian writer Epiphanius (c. 320 - 403 C.E.), the Christian apologist Origen (c.185 – 254 C.E.) had claimed that "Panther" was the nickname for Jacob the father of Joseph, the stepfather of Jesus. It should be noted that Origen's claim is not based on any historical information. It is purely a conjecture aimed at explaining away the Pantheras story of Celsus. That story is also not historical. The claim that the name of Jesus's mother was Mary and the claim that her husband was a carpenter is taken directly from Christian belief. The claim that Jesus's real father was named Pantheras is based on an incorrect attempt at reconstructing the original form of Pandeira. This incorrect reconstruction was probably influenced by the fact that the name Pantheras was found among Roman soldiers.
   Why did people believe that Jesus's mother was named Mary and her husband named Joseph? Why did non-Christians accuse Mary of being an adultress while Christians believed she was a virgin? To answer these questions one must examine some of the legends surrounding Yeishu. We cannot hope to obtain the absolute truth concerning the origins of the Jesus myth but we can show that reasonable alternatives exist to blindly accepting the New Testament.
   The name Joseph for Jesus's stepfather is easy to explain. The Notzri movement was particularly popular with the Samaritan Jews. While the Pharisees were waiting for a Messiah who would be a descendant of David, the Samaritans wanted a Messiah who would restore the northern kingdom of Israel. The Samaritans emphasized their partial descent from the tribes of Ephraim and Manasseh, who were descended from the Joseph of the Torah. The Samaritans considered themselves to be "Bnei Yoseph" i.e. "sons of Joseph," and since they believed that Jesus had been their Messiah, they would have assumed that he was a "son of Joseph." The Greek speaking population, who had little knowledge of Hebrew and true Jewish traditions, could have easily misunderstood this term and assumed that Joseph was the actual name of Jesus's father. This conjecture is corroborated by the fact that according to the Gospel of Matthew, Joseph's father is named Jacob, just like the Torah Joseph. Later, other Christians, who followed the idea that the Messiah was to be descended from David, tried to trace Joseph back to David. They came up with two contradictory genealogies for him, one recorded in Matthew and the other in Luke. When the idea that Mary was a virgin developed, the mythical Joseph was relegated to the position of simply being her husband and the stepfather of Jesus. 
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