In God's eyes there is no better authority than the authority of an Orthodox Tsar'.


-- Ven. Seraphim of Sarov



The Tsar' [on earth] is the living
eikon of the Tsar' of Heaven.

-- Ven. Maxim the Greek

God granted unto Christians two supreme gifts: the Priesthood and the Monarchy, by means of which earthly affairs are governed like unto Heavenly ones.

-- Ven. Theodore the Studite







It is impossible for Christians to have the Church, but not to have a Tsar'.

-- Oecumenical Patriarch Antonios



The Russian Concept Of

ORTHODOX CHRISTIAN

MONARCHY




"Since the antichrist will have as his main task
the goal of attracting the people away from Christ,
he therefore will not arrive if Monarchy is still in control."
 
  -- Archimandrite Panteleimon (Nizhnik) of Holy Trinity Monastery (Jordanville),
in "A Ray Of Light," p. 38.



   ON MONARCHY

   SACRED MONARCHY AND THE MODERN SECULAR STATE

   ORTHODOXY AND THE STATE

   THE DOGMATIC SIGNIFICANCE OF THE ORTHODOX AUTOCRACY

   THE MYSTERY OF ROYAL ANOINTING

   THE MYSTERY OF THE ANOINTED SOVEREIGNS

   THE MYSTERY OF CHRISTIAN POWER -
Part 1, Part 2, Part 3

   CHRISTIAN POWER IN THE AGE OF REASON
       From the Fall of Constantinople to the French Revolution (1453-1789)

   CHRISTIAN POWER IN THE AGE OF REVOLUTION
          From the First French Revolution to the Paris Commune, 1789-1871

   THE HEREDITARY PRINCIPLE

   ON MONARCHISM, TRUE AND FALSE

   WHY DID TSARISM FALL IN RUSSIA?

   THE SIN OF REGICIDE

   ARE WE REPENTANT SONS OF HOLY RUS'?

   WHY WE PRAY FOR THE TSAR'

   THE RUSSIAN ROYAL-MARTYR FAMILY

   THE RESTORATION OF ROMANITY




   ÇÀ ÂÅÐÓ, ÖÀÐß È ÎÒÅ×ÅÑÒÂÎ!

   Êàêàÿ âëàñòü – îò Áîãà?

   Ïðàâîñëàâíîå ó÷åíèå î Öàðñêîé Âëàñòè

   ÎÑÍÎÂÀÍÈß È ÑÌÛÑËÚ ÖÀÐÑÊÀÃÎ ÑÀÌÎÄÅÐÆÀÂÈß

   ÎÁ ÈÑÒÈÍÍÎÌ ÌÎÍÀÐÕÈ×ÅÑÊÎÌ ÌÈÐÎÑÎÇÅÐÖÀÍÈÈ

   ÎÁ ÓÄÅÐÆÀÍÈÈ È ÑÈÌÔÎÍÈÈ

   ÑÂßÙÅÍÍÀß ÌÎÍÀÐÕÈß È ÑÅÊÓËßÐÍÎÅ ÃÎÑÓÄÀÐÑÒÂÎ

   ÈÄÅÎËÎÃÈß ÑÀÌÎÄÅÐÆÀÂÈß

   ÌÎÍÀÐÕÈÇÌ

   ×ÒÎ ÒÀÊÎÅ ÌÎÍÀÐÕÈß?

   Î ÑÌÛÑËÅ ÌÎÍÀÐÕÈÈ

   Î ÏÐÀÂÎÑËÀÂÍÎÉ ÌÎÍÀÐÕÈÈ

   ÏÐÀÂÎÑËÀÂÍÀß ÌÎÍÀÐÕÈß

   ÖÀÐÜ – ÕÐÀÍÈÒÅËÜ ÏÐÀÂÎÑËÀÂÈß

   ÌÎÍÀÐÕÈ×ÅÑÊÀß ÃÎÑÓÄÀÐÑÒÂÅÍÍÎÑÒÜ

   ÌÎÍÀÐÕÈ×ÅÑÊÀß ÈÄÅß ÑÅÃÎÄÍß È ÇÀÂÒÐÀ

   ÖÀÐÜ È ÂÎÆÄÜ

   ÌÅÒÀÔÈÇÈÊÀ ÖÀÐÑÊÎÃÎ ÂÅËÈ×Èß

   ×ÈÍ ÌÈÐÎÏÎÌÀÇÀÍÈß ÖÀÐÅÉ ÐÓÑÑÊÈÕ
           ÏÐÈ ÂÅÍ×ÀÍÈÈ ÈÕ ÍÀ ÖÀÐÑÒÂÎ

   Óòâåðæäåííàÿ Ãðàìîòà Âåëèêîãî Ìîñêîâñêîãî Çåìñêî-Ïîìåñòíîãî Ñîáîðà Oò 21 ôåâðàëÿ 1613 ãîäà

   Ïðèðîäà Ðóññêîãî Ñàìîäåðæàâèÿ

   ÊÀÊ ÆÈËÈ Â ÑÒÀÐÈÍÓ ÐÓÑÑÊÈÅ ÖÀÐÈ-ÃÎÑÓÄÀÐÈ

   Î ÌÎÍÀÐÕÈÈ È ÐÅÑÏÓÁËÈÊÅ

   Èìïåðèÿ è àíòè-èìïåðèÿ

   Î ÌÎÍÀÐÕÈÈ È ÂÎÇÌÎÆÍÎÑÒÈ ÅÅ ÂÎÑÑÒÀÍÎÂËÅÍÈß

   Î ÂÎÇÌÎÆÍÎÑÒÈ ÂÎÑÑÒÀÍÎÂËÅÍÈß ÌÎÍÀÐÕÈÈ Â ÐÎÑÑÈÈ

   ×ÒÎ ÍÀÌ ÍÀÂßÇÛÂÀÞÒ?

   ÑÌÛÑË È ÈÑÒÎÊÈ ÌÎÍÀÐÕÈÈ

   ÎÁ ÓÄÅÐÆÀÍÈÈ È ÑÈÌÔÎÍÈÈ

   ÏÓÒÜ Ê ÑÏÀÑÅÍÈÞ ÐÎÑÑÈÈ

    ïîèñêàõ íèêîãäà íå óòðà÷åííîé Ðîññèè

   ÁÅÇ ÖÀÐß Â ÃÎËÎÂÅ

   ÈÇÓÂÅÐÍÛÅ "ÌÎÍÀÐÕÈÑÒÛ"

   Î ÌÎÍÀÐÕÈ×ÅÑÊÎÌ ÏÐÀÂÎÑÎÇÍÀÍÈÈ

   "ÌÍÎÞ ÖÀÐÈÅ ÖÀÐÑÒÂÓÞÒ"

   ÐÓÑÑÊÀß ÃÎÑÓÄÀÐÑÒÂÅÍÍÎÑÒÜ -
            ×ÀÑÒÜ I×ÀÑÒÜ II×ÀÑÒÜ  III

   ÐÓÑÑÊÀß ÌÎÍÀÐÕÈß

   Î ÐÓÑÑÊÎÌ ÌÎÍÀÐÕÈÇÌÅ

   Ñóùåñòâóåò ëè íàñëåäñòâåííûé ãðåõ öàðåóáèéñòâà?

   ÊÐÀÒÊÎÅ ÈÑÏÎÂÅÄÀÍÈÅ ÃÐÅÕÎÂ ÏÐÎÒÈÂ ÖÀÐÑÊÎÉ ÂËÀÑÒÈ

   ÏÐÈ×ÈÍÛ ÑÎÊÐÓØÅÍÈß ÌÎÍÀÐÕÈÈ Â ÐÎÑÑÈÈ

   ËÅÃÈÒÈÌÈÇÌ È ÏÐÀÂÎÑËÀÂÈÅ

   ÀÍÒÈÌÎÍÀÐÕÈÇÌ Â ÐÎÑÑÈÈ

   Î ÂÎÑÑÎÇÄÀÍÈÈ ÐÎÑÑÈÉÊÎÉ ÌÎÍÀÐÕÈÈ 1

   Î ÂÎÑÑÎÇÄÀÍÈÈ ÐÎÑÑÈÉÊÎÉ ÌÎÍÀÐÕÈÈ 2

   ÂÎÑÑÒÀÍÎÂËÅÍÈÅ ÐÎÌÅÈÇÌÀ

   ÂÅÐÍÅÌ ÌÎÍÀÐÕÀ

   ÏÐÀÂÎÑËÀÂÍÀß ÌÎÍÀÐÕÈß - ÍÀØÀ ÂÅÐÀ

   Äóõîâåíñòâî è ìîíàðõèñòû

   Î ÕÐÈÑÒÈÀÍÑÊÎÉ ÃÎÑÓÄÀÐÑÒÂÅÍÍÎÑÒÈ

   "ÑÂÎÈÕ ÖÀÐÅÉ ÂÅËÈÊÈÕ ÏÎÌÈÍÀÞÒ...
            (Î ïðàâîñëàâíî-ìîíàðõè÷åñêîì ñàìîñîçíàíèè)

   ÑÎÂÐÅÌÅÍÍÀß ÐÎÑÑÈß È ÈÄÅß ÍÀÐÎÄÍÎÉ ÌÎÍÀÐÕÈÈ
   Îñíîâíûå çàäàíèÿ ìîíàðõà

   Ìîëèòâà î âîçñòàíîâëåíèè Ïðàâîñëàâíîãî è
              Ñàìîäåðæàâíîãî Öàðñòâà Ðóññêîãî

   ÎÒ ÌÎÍÀÐÕÈÈ ÄÎ ÑÎÂÄÅÏÈÈ

   ÍÅ ÂÛÌÎËÈÌ ÖÀÐß – ÏÎÃÈÁÍÅÌ

   ÝÑÕÀÒÎËÎÃÈ×ÅÑÊÈÉ ÌÎÍÀÐÕÈÇÌ



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Here's freedom to him who would read;
Here's freedom to him who would write;
None ever feared
That the truth should be heard,
Save those whom the truth would indict.




Freedom of speech involves the right to think the unthinkable,
mention the unmentionable, and challenge the unchallengeable.




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