John Bulmer wed Marian Stocks

Celebrating John Bulmer, one of our Pioneering Missionaries

Monkwearmouth Monkwearmouth Monkwearmouth
John Bulmer was born 30 June 1833 and grew up in Monkwearmouth in County Durham. He is the son of Sarah Wilson who died 23 Dec 1838 in Southwick, Sunderland, and his father is Robert born 21 August 1797; baptised 19 July 1806 at St Peter's, Monkwearmouth, Sunderland; died 29 Oct 1841 in Monkwearmouth, Sunderland. So John was aged 5 when his mother died, and 8 when his father died.

The first page has these pictures of St. Peter's Church, first founded in 674, and the door and bottom half of the tower is all that dates that far back. This page explains Monkwearmouth, where the Venerable Bede was born 673 AD, and lived before being sent to Yarrow.

In the 1851 census of UK, John B was living with his uncle, William Bulmer, and wife Jane. Occupation given as Joiner/Cabinet Maker. He was a not residing in the Eggars (Eggers in census) household. However, census only records his abode on that day. This was discovered by and sent to me on Thu, 3 Aug 2006

And on Tue, 19 Dec 2006, Richard added
At the moment I'm trying to chase up John's siblings on census information. Sadly, 3 had died by the time he emigrated. Eleanor & Mary both passed away in 1830, before John was even born. Elizabeth died 12 Dec 1851. Hope to trace father's namesake Robert.
Elizabeth, I've managed to contact another of Rev John's descendants, Graeme Bulmer, He has provided further details of Rev John's siblings. Rev John, in his memoirs, speaks of brother Robert running off to sea and never being heard of again. I already knew that sister Elizabeth married William Pearson. I have marriage as 27 Mar 1848 at Tynemouth. She died in 1851. Graeme tells me that William was involved in some famous naval battles, but I haven't managed to trace details on the internet. Do you have any info on this?

Here's a quote from the introduction to the above book: "This (the Eggers return to England in 1854) appears to have been a critical point in Bulmer's life. He wrote that: 'though the matter seemed to me a great calamity, yet on looking back I feel that it was a great blessing in disguise, as it seemed to bring about a great crisis in my life ... Mrs Eggers going away was in the Providence of God the losing of another tie which would have prevented me going into Mission work.'

I'm sure you'll agree that these are the words of a mighty man of God. Humanly speaking, he had lost everything, but saw this as a special opportunity to serve the Lord he loved so dearly.


John Bulmer came to Victoria about 1852 aged 19, and explored the early gold fields, where he is recorded as being disturbed by the casual way the Aboriginies were treated.

Here's a good story for you. Rev John Bulmer emigrated to land of Oz on the SS Emigrant, together with John Eggers and his family. I found this article that someone has written, using archive material from Oz. Also found a painting and photo.
Web addess for article: users.powernet.co.uk/flewin/stories/ausemi.htm Title: Flewin Family History Centre - Australia: The Emigrant.

Emigrant
The Emigrant painted about 1852
Emigrant wreck
The Emigrant as a wreck, photo taken 1905
The Emigrant was not a small ship -- 670 tons under Captain C. Anderson. John was one of 230 or so passengers making the trip, including 40 women and nearly 50 children under the age of thirteen. Its destination: Port Philip, on the south eastern seaboard of Victoria in Eastern Australia.
The journey starts - Sunday January 30th. Wind contrary and the ship pitching very much. The day passed off very well with the exception of so many being sick.
Wednesday April 27th: "A fine breeze this morning and the weather fine. We sighted the wished for land at three o'clock this afternoon which proved to be Cape Otway, the southern most point of Port Philip where she lay to for the night."
Thursday April 28th: "Thirteen weeks to day since we left Southampton and arrived inside of the Heads at 11 o'clock in the morning when we came to an anchor waiting for a pilot. The tide outside of the Heads runs with tremendous velocity against the shore."
Friday 29th April: "Got underway at 10am this morning and sailed up the bay in company with four other ships and anchored off Williamstown at five in the afternoon."
Saturday 30th April: "Went up the river Yarra Yaira in a steam boat on my own account -- four shillings each passenger and returned in the afternoon to the ship with soft bread and fresh meat."
Sunday May 1st: "Spent the day on board the ship. The best we have had on board. The bay where we are anchored is crowded with shipping of all sizes."
Monday May 2nd: "Left the ship with my luggage this morning. Paid seven shillings for myself and luggage from the ship up to Melbourne and afterwards went and found lodgings."
The Eggars and John would have had similar expenses.
From the now closed Shoal Haven web page on John Bulmer

About The Man Who Began The Aboriginal Mission At Lake Tyers
   John Bulmer was born 30 June 1833 at Monkwearmouth in Durham. At the age of 16 he was apprenticed to Mr. Eggers, a cabinet maker and joiner, who in 1852 decided to emigrate to the Colony of Victoria. John went with him but on the voyage out Mr. Eggers died, leaving his wife and her five children in John's care. He worked as a carpenter for a time and earned enough to clear his debts and help the Eggers family return to England in 1854.
   Freed from his responsibility, John tried mining at Burnt Creek fields near Dunolly, but he had no success at this and returned to Melbourne, where he attended a meeting on his first night at the St Mark's Church Hall in Collingwood. Here he heard Thomas Hill Goodwin speak about a plan to set up a mission station for Aborigines at Yelta on the Murray River, west of what is Mildura today. John, who had been moved by the pitiable state of Aborigines he had seen on the goldfields, offered his services and joined Goodwin in May 1855 and worked with him there for three years. He married in 1856, but his wife died in 1861.
   In that year John Bulmer was summoned to Melbourne to discuss setting up an Aboriginal Mission in Gippsland. Two stations were planned, one in South Gippsland and one in East Gippsland. Rev Frederick Hagenauer decided to set up the South Gippsland Station at Ramahyuck near Stratford and Bulmer was to seek a suitable site to the East.
   This was to be the beginning of the Lake Tyers Aboriginal Mission.


I am not able to prove the arrival of John Bulmer and the Eggers family (as recorded above).
Two men named John Bulmer came to Victoria,
BULMER JOHN aged 24 came in AUG 1852 on the FANNY
BULMER JOHN aged 32 came in OCT 1852 on the ELLEN
Neither John is aged 19, nor are the Eggers family listed on any or the same vessel, 1852 to 1856

The Eggars family (found by searching using 'Eg*') and John Bulman does fit. The Emigrant came Jan 1853 with adults John Bulman, John Eggars and Caroline Eggars with children Anne Eggars, John Eggars, Margareth Eggars and infant Elizabeth Eggars.
Jane Elizabeth Eggers died at Collingwood aged 1 year, 1853 #3027, and was buried by the Methodist / Wesleyan church Melbourne, record number 1058.

Kangaroo

John Bulmer was to become an exceptionally long-serving missionary.
John Harris in 'One Blood' page 164 writes -
Early in 1855 John Bulmer saw an advertisement for the public meeting at St Mark's Collingwood where Thomas Hill Goodwin reported his findings. John offered himself for the work, and after some discussion about his being Methodist and not Church of England, he was accepted.
Murray river bankPage 165 - The Society had been allowed the lease of a square-mile section of Rutherford and Crozier's property near the junction of the Darling and Murray Rivers in north west Victoria, containing a small billabong the Aborigines called Yelta. The nearby settlers were neighbourly, supporting the concept of the mission.
Page 217 - John faithfully served the Church of England in one of its key positions from 1855. The church owed Bulmer a great deal and in his seventieth year he was ordained a Church of England priest on 6 Jan 1903.
In 2004 he is described as being an experimental evangelist when others are cognitive evangelists more on the Calvinist ideas. And John was called a success because he did not push his Aboriginal friends to leave their traditional ways, while at the same time raising 10 children - their 11th died aged 14 months - as Christians

Kangaroo Page 167 - Goodwin and Bulmer took an immediate interest in learning the local language, although the Aborigines had already acquired some use of English. While most Aboriginal people came and went, one couple, Nanwitchero and his young wife, stayed and taught the missionaries about local languages and customs. Bulmer proved particularly adept, learning to speak Maraura fluently within six months, which gave him a high degree of acceptance.

John Bulmer was given permission to visit Melbourne January 1858 and married 1858 #246 to Marian Stocks, a school teacher interested in helping the mission school flourish. At the Annual Meeting held at St Paul's School Room on 27 Jan 1858 it was reported that the Government had sent a large quantity of stores. The missionaries sadly reported that during the time they had been at Yelta twelve adult Aborigines had died, and that the few babies born during this period had all died shortly after birth.

Illustrations - an 'old man Kangaroo takes a nap', 'at Yelta, looking across the river', and a 'spotted eremophylia', or emu bush, one of the local native flowering shrubs.

Marian Stocks, eldest of 11 children

Mary Ann (Marian) Dutton wed Benjamin Stocks and the children were christened at Oldham Street Wesleyan, Manchester, Lancashire, 1823 and 1825. They may also have been married here. In 1827 the family changed to having the babies christened at Cathedral, Manchester, Lancashire, (The old Collegiate Church was elevated to Cathedral status in 1847)
11 Children 1. Marianne Stocks born 19 Oct 1822, chr 02 Feb 1823 at Oldham Street and chr 13 Jun 1827 at Cathedral
2. Sophia Stocks born 09 Oct 1824, chr 02 Jan 1825 at Oldham Street and chr 13 Jun 1827 at Cathedral
3. Louisa Dutton Stocks born 1827 chr 13 Jun 1827 wed in Victoria 1857 to David Rhys Morris
4. Benjamin William Stocks chr 25 May 1829 wed 25 Dec 1856 to Esther Andrews
5. Joseph Dutton Stocks chr 30 Jul 1830 wed in Victoria 1854 to Elizabeth Vassey
6. Sarah Selina Stocks chr 23 Aug 1833
7. Charles Henry Stocks chr 11 Jun 1835 died in Victoria 1854 aged 19
8. Edwin Arthur Stocks chr 08 Jul 1836 died or stayed in UK
9. Frederick Stocks chr 12 Oct 1838 wed in Victoria 1869 to Mary Stewart McDonald
10. Ernest Decimus Stocks chr 31 Jul 1840
11. Emily Stuart Stocks chr 24 Jun 1842
Louisa Stocks, Joseph and Frederick appear to have come to Victoria before their mother and six siblings also arrived.

The Mooresfort came Jan 1854 with Mary Ann Stocks aged 52, and her children, Marian 30, Sophia Sarah 28, Benjamin William 25, Selina 21, Ernest Decimus 13 and Emily Stuart Stocks aged 11 from Manchester.

John Bulmer wed Marian Stocks – first lady Missionary Teacher at Yelta

John Bulmer, born 30 June 1833 at Monkwearmouth in Durham, wed Marian Stocks early in 1858 (reg number 1858 #246)
Marian Stocks was christened 02 Feb 1823 daughter of Mary Ann Dutton and Benjamin Stocks, at Oldham Street Wesleyan, Manchester, Lancashire, and then christened with her next two sisters on 13 June 1827 at Cathedral, Manchester

Marian taught Fred Wowinda, the first known Christian convert at Yelta

While the adults helped the men with farming and building jobs, about 14 children were learning to sing hymns, to read, and other school lessons, followed by games and either helping Marian in her garden, or checking on the plants in their own garden.
In a letter from Mrs Bulmer dated Yelta, 13 Dec 1858 she wrote:
I had had fourteen with me for a long time, when suddenly all disappeared. There was a report we were going to take them to Adelaide. The children were later returned to us, after due assurances that they would not be removed.

The Mission Report for 1860, shows that Thomas Hill Goodwin and John Bulmer built a windmill and developed a carefully designed mission area. They reported:
A well fenced, spacious stock yard was enclosed on three sides by comfortable cottages for the Missionaries and the school children, the school-room and the store-room; other buildings were to the rear, amongst which was a hut used by the natives. Between the cottages and the steep bank of the river was a pleasant garden, well stocked with flowers and vegetables; and at a quarter mile distant on either side of the mission premises was a camp of blacks, whose mia-mias presented a substancial appearance, being thatched with reeds and perfectly seciure from the weather.

Marian developed consuption, they retired to Melbourne in Dec 1860 and she died 14 Feb 1861 aged 37. Marian's mother appears to have lived at Collingwood with her unmarried daughters, and their care of Marian was not able to restore her to health. Marian's mother died early 1864, aged 63, daughter of Sarah and Joseph Dutton, by which time she had 11 grandchildren.

Yelta Mission ablout 1866

In his Fifth Report, 1866, Thomas reports – Two young men have persevered so as to be able to read well and write a letter. … When questioned they generally give very satisfactory answers showing they have understood what they read. One, Mickey, has been absent working at a station forty miles away. Fred Wowinda has remained very constantly with us. I was pleased, when entering his hut a short time ago, to find him employed reading the Testament to a black from a neighbouring station. He shares our work with the windmill and irrigation in the garden, and the sheep.

This photograph has been a Goodwin family treasure, we thank them for sharing it with us. It is believed to have been taken in 1866, and I think it shows Thomas Hill Goodwin sitting in one of the canoos with his dog, and Mrs Letitia Goodwin on the first verandah. Robert Holden may be the person on the ladder near the windmill. See my page on Thomas Hill Goodwin is planned to include enlargements of this photograph.


Mr Bulmer was succeeded by R W Holden who arrived at Yelta on 2 Feb 1861, and his arrival coincided with the arrival of a large number of Aborigines from the Lower Murray.

John Bulmer became a wise old manCaroline wed John in 1862
John Bulmer wed in 1862 to Caroline Blay, and they were commissioned to pioneer a mission to the Aborigines at Lake Tyers, on the Eastern Victorian coast. This was well received by the Aboriginal community and became the family's life work.
These three splendid images were kindly provided by John Bulmer's grandson.

11 Children
of Caroline
1. William Bulmer 1863 - 1899 aged 35
Lake Tyers Mission in 1869 2. John Bulmer 1865 - 1945 aged 80
3. Robert Bulmer 1868 - 1944 aged 77
4. Richard Douglas Bulmer 1870 - 1892 aged 22
5. Frances Amy Bulmer 1872 - 1940 aged 67
6. Henry Bulmer 1873 - 1958 aged 84
7. Margt May Bulmer 1876 - 1937 aged 61, wed 1900 to J Bankim
8. Frank Tyers Bulmer 1878 - 1963 aged 84
9. Ethel Caroline Bulmer 1881 - 1960 aged 75, wed Davidson
10. Howard Decimus Bulmer 1883 - 1950 aged 66
11. Alfred James Bulmer 1886 lived 14 months

If you enjoy this page, please Email me.
©
Selected bibliography of material on the
Marawara language and people held in the AIATSIS Library
http://www.aiatsis.gov.au/library/assets/pdfs/bibliographies/MarawaraDec04.pdf

Books
Local call number: B C976.14/A1
Personal Author:Bulmer, John, 1833-1913
Title: The junction of the Darling and the Murray Rivers
Access: Not for Inter-Library Loan
Annotation: Marowera tribe; Mortuary rites, Kopi mourning cap; Vocab. of approx. 200 words
Source: Curr , E.M. -- The Australian Race , v.2, 1886; 238-241 -- illus.
Language/Group: Marawara language (D6) (NSW SI54-7)
Language/Group: Marawara people (D6) (NSW SI54-7)

Local call number: S 99/2
Personal Author:Hercus, L. A. (Luise Anna), 1926-
Title: The Marawara language of Yelta : interpreting linguistic records of the past
Annotation: Discusses problems in using nineteenth century records, particularly wordlists, for
language reconstruction; uses as an example information on Marawara collected by Bulmer
compared with modern studies of Pakantji (Barkindji)

Source: Aboriginal history -- 1984; 8(1/2); 56-62 -bibl.
Local call number: Rp SHA
Personal Author:Shaw, Grace M. Ethel
Title: Early days among the Aborigines / by Ethel Shaw
Publication info: Melbourne:n.p.
Physical descrip: 40 p.
Access: Not for Inter-Library Loan
Annotation: Story of the founding of Yelta Mission in 1854 near the Murray-Darling junction;
work among the Marowra and other tribes; founding of Coranderrk Mission, Healesville,
Victoria, in 1860; treatment of halfcastes; weapons, firemaking, canoes, folklore, recreations;
story of Barak, survivor of the Yarra tribe
Language/Group: Marawara people (D6) (NSW SI54-7)
Language/Group: Wurundjeri / Woiwurung people (S36) (Vic SJ55-5)
Manuscripts
Call number: MS 69
Personal Author:Bulmer, John, 1833-1913
Title: [Letter to A.W. Howitt], Apr. 30, 1880
Publication info: 1880
Access: Open access - reading. Partial copying, closed quotation. Not for Inter-Library Loan
Annotation: Waimbio tribe, Marrowra language; position of Marrowra, Kerinmu & Pomp Malku
tribes; wife exchange, elopement
Source: Howitt Papers, Box 1, folder 5
Language/Group: Kureinji language (D6.1) (NSW SI54-11)
Language/Group: Kureinji people (D6.1) (NSW SI54-11)
Language/Group: Marawara language (D6) (NSW SI54-7)

Call number: MS 69
Personal Author:Bulmer, John, 1833-1913
Title: [Letter to a.W. Howitt], Apr. 28, 1881
Publication info: 1881
Access: Open access - reading. Partial copying, closed quotation. Not for Inter-Library Loan
Annotation: Murray-Darling junction - sticks sent as invitation to corroboree (Waimbio tribe),
Kurnai group send pipe clay instead of stick

Not held in the AIATSIS Library
Local call number: DO NOT HOLD
Principal Author: Bulmer, John, 1833-1913
Title: [Notes]
Annotation: Wimbaio - singing death magic, magic covered generally; Kurnai - contact
situation, changes in traditions
Location of originals: Held in National Museum of Victoria, Melbourne
Source: Papers, Box 11, folder 1, paper 1; 5 p.
Language/Group: Kurnai / Gunai people (S68) (Vic SJ55)
Language/Group: Marawara people (D6) (NSW SI54-7)

Local call number: DO NOT HOLD
Principal Author: Bulmer, John, 1833-1913
Title: [Notes]
Access: Open access - reading. Partial copying, closed quotation. Not for Inter-Library Loan
Annotation: Wimbaio - duties of sexes when shifting camp, method of cooking animals; fights;
Kurnai - class divisions; names of dead persons taboo
Location of originals: Held in National Museum of Victoria, Melbourne
Source: Howitt Papers, Box 11, folder 1, paper 2; 38 p.

Language/Group: Kurnai / Gunai people (S68) (Vic SJ55)
Language/Group: Marawara people (D6) (NSW SI54-7)
Local call number: DO NOT HOLD
Principal Author: Bulmer, John, 1833-1913
Title: [Notes]
Access: Open access - reading. Partial copying, closed quotation. Not for Inter-Library Loan
Annotation: Kurnai - previous polyandry existence; marriage laws, elopement, wife-lending;
Wimbaio – avoidance relationship; games; corroboree described
Location of originals: Held in National Museum of Victoria, Melbourne
Source: Howitt Papers, Box 11, folder 1, paper 3; 25 p.
Language/Group: Kurnai / Gunai people (S68) (Vic SJ55)
Language/Group: Marawara people (D6) (NSW SI54-7)

Local call number: DO NOT HOLD
Principal Author: Bulmer, John, 1833-1913
Title: [Notes]
Access: Open access - reading. Partial copying, closed quotation. Not for Inter-Library Loan
Annotation: Kurnai - Description of net made to catch fish; method of making rugs; classes of
Kurnai, family relationships, method of obtaining wives, elopement, wife-lending; adults &
childrens games; infanticide; religious beliefs, spirits; units named after compass points,
which was carried out in burial, the head being placed in the direction of their tribal group;
mourning & death customs, burial; legends & traditions; magic (sorcery), clever men of tribe;
rainmakers; Wimbaio method of cooking fish, catching emu, ducks, wildfowl, kangaroo,
wallaby, koala bear, mussel collecting, making canoes; classes, avoidance relationships,
councils of elders, games; religious & spirit beliefs; initiation procedure; mourning
accompanied by curses, death customs; corroborees; traditions; medicines of herbs, magic
methods of curing, initiation ceremony described, legend; Wimmera tribes - initiation, legend
Source: Howitt Papers, Box 11, folder 1, paper 4; 77 p.
Location of originals: Held in National Museum of Victoria, Melbourne
language/Group: Brabralung people (S45) (Vic SJ55-7)
Language/Group: Bratauolung people (S39) (Vic SJ55-10)
Language/Group: Daungwurrung / Taungurong people (S37) (Vic SJ55-2)
Language/Group: Krauatungulung people (S48) (Vic SJ55-8)

Language/Group: Kurnai / Gunai people (S68) (Vic SJ55)
Language/Group: Marawara people (D6) (NSW SI54-7)
Local call number: DO NOT HOLD
Principal Author: Bulmer, John, 1833-1913
Title: [Notes]
Access: Open access - reading. Partial copying, closed quotation. Not for Inter-Library Loan
Annotation: Kurnai - method of making nets; method of hunting; koala for food; type of
canoes, bark paddles; Wimbaio - method of making nets for emu hunting; foods; frogs,
iguana, grubs, dogs, wombats, ducks, wild fowl - method of hunting these; implements used
in fishing - bone hook, spear & net

Location of originals: Held in National Museum of Victoria, Melbourne
Source: Howitt Papers, Box 11, folder 1, paper 5; 6 p.
Language/Group: Kurnai / Gunai people (S68) (Vic SJ55)
Language/Group: Marawara people (D6) (NSW SI54-7)

Local call number: DO NOT HOLD
Principal Author: Bulmer, John, 1833-1913
Title: [Notes]
Access: Open access - reading. Partial copying, closed quotation. Not for Inter-Library Loan
Annotation: Wimbaio tribe - nets to catch emus, eating of snakes & grubs; initiation - hair
depilation; corroborees - body decoration, dancing described; Kurnai exchange of wives;
murder methods; disposal of the dead, corroborees; myth of nooralie; Wimmera tribes -
initiation details, hair depilation, body decoration; Maneroo tribes - initiation, tooth avulsion,
hair singed; biographical details of Aborigines at Yelta Mission, effect of white contact
Source: Howitt Papers, Box 11, folder 1, paper 6; 73 p.
Location of originals: Held in National Museum of Victoria, Melbourne
Language/Group: Kurnai / Gunai people (S68) (Vic SJ55)
Language/Group: Marawara people (D6) (NSW SI54-7)

Local call number: DO NOT HOLD
Principal Author: Bulmer, John, 1833-1913
Title: [Notes]
Access: Open access - reading. Partial copying, closed quotation. Not for Inter-Library Loan
Annotation: Kurnai - care of elderly people; relationship terms, description of marriage
ceremony (English); cases of elopement; intra-tribal fights; notes on totems; mourning; games
- wrestling, a ball game (dilk), boomerang game; cannibalism; hand of dead person used for
divining directions, dead bodies kept; medicine men and general magic, magic healing &
curing diseases; attempts made to convert Aborigines; Wimbaio tribe - exchange of wives;
inter-tribal fights; story of Creation, death customs, extraction of kidney fat

Page 45
Compiled by Eleanor Galvin, AIATSIS Library, December 2004
http://www.aiatsis.gov.au/lbry/fct_shts/biblio_lang.htm page 45

Source: Howitt Papers, Box 11, folder 1, paper 13; 36 p.
Location of originals: Held in National Museum of Victoria, Melbourne
Language/Group: Kurnai / Gunai language group (S68) (Vic SJ55)
Language/Group: Kurnai / Gunai people (S68) (Vic SJ55)
Language/Group: Marawara language (D6) (NSW SI54-7)
Language/Group: Marawara people (D6) (NSW SI54-7)

Local call number: DO NOT HOLD
Principal Author: Bulmer, John, 1833-1913
Title: [Notes on mythology]
Access: Open access - reading. Partial copying, closed quotation. Not for Inter-Library Loan
Annotation: Wimmera Aborigines - myth of origin, about the emu, red robin, Milky Way, spirit
beliefs; Kurnai - myth of origin, how the Aborigines became black, spirit beings; Maneroo -
spirit beliefs; Murray River belief about a monster
Source: Howitt Papers, Box 11, folder 1, paper 8; 15 p.
Location of originals: Held in National Museum of Victoria, Melbourne
Language/Group: Kurnai / Gunai people (S68) (Vic SJ55)
Language/Group: Marawara people (D6) (NSW SI54-7)

Local call number: DO NOT HOLD
Principal Author: Bulmer, John, 1833-1913
itle: [Notes on Wimbaio tribe]
Access: Open access - reading. Partial copying, closed quotation. Not for Inter-Library Loan
Annotation: Family relationships; revenge for murder; infanticide practised; mourning, burial
customs, preparation of body; general superstitions; extraction of kidney fat by medicine men,
brief notes on Marowra language of the Wimbaio; effect of European contact - V.D., consumption, etc.
Source: Howitt Papers, Box 11, folder 1, paper 11; 10 p.
Location of originals: Held in National Museum of Victoria, Melbourne