Understanding the Incarnation
"Here are two mysteries for the price of one--the
plurality of persons within the unity of God, and the union of
Godhead and manhood in the person of Jesus. ...Nothing in fiction
is so fantastic as is this truth of the Incarnation”--J.I.
Packer.
I. The Question this study asks is: Who is Jesus?
A. We are going to investigate the Biblical teaching that He
is fully God and fully man, united in one person forever.
II. Why is the Incarnation important to understand?
A. Confess Him correctly before the world.
B. Adore Him deeply.
C. Marvel at Him in worship.
D. Know Him more closely.
E. Avoid being led astray and help others from being led
astray.
F. Be able to defend the faith against cults and other
skeptics.
III. Jesus has two natures
A. Jesus is God
- Scripture calls Him God
- Titus 2:13
- John 1:1, 18; 20:28
- Hebrews 1:8
- 2 Peter 1:1
- Jesus has all of the attributes of God and is said to do
things that only God can do:
- He knows everything: Matthew 18:20; 28:20; Acts
18:10.
- He is everywhere: Mt 16:21; Luke 11:17; John
4:29.
- He has all power: Mt 8:26, 27; 28:18; Jn
11:38-44; Lk 7:14-15; Rev. 1:8.
- He depends on nothing outside of Himself for
life: Jn 1:4; 14:6; 8:58.
- He rules over everything: Mt 28:18; Rev 19:16;
1:5.
- He never began to exist and never will cease to
exist: John 1:1; 8:58.
- He is our Creator: Colossians 1:16.
- In other words, all that God is, Jesus is. They are the
same thing.
B. Specifically, Jesus is God the Son.
- John 1:1, 14.
- Who became man?
- Why doesn't John simply say “God became
man?”
- 2. Luke 3:22.
- Who is speaking?
- Does the speaker acknowledge a distinction
between Himself and Jesus?
C. Jesus is man.
- 1 John 4:2.
- How does this teach His humanity?
- 2 John 7.
- Luke 2:7.
- Would this verse make sense if He wasn't man?
- John 4:6; 19:28.
- How do these verses show his humanity?
- Matthew 4:2.
D. Jesus was not man until He was conceived in Mary.
- John 1:1.
- According to this verse, has Jesus always been
God?
- John 1:14.
- According to this verse, has Jesus always been
man?
E. When Jesus became man, He did not stop being God.
F. Jesus is a sinless man.
- Hebrews 4:15.
- John 14:30.
IV. Each nature is full and complete
A. Jesus is not part of God, He is all of God.
- Colossians 1:19; 2:9.
- Why don't these verses contradict those we saw
earlier on how only God the Son became
man?
B. Jesus is just as completely human as the rest of us.
- He has a human body: Luke 24:39.
- He has a human mind: Luke 2:40, 52.
- He has a human soul: Matthew 26:38.
C. A false view of the Incarnation was that Jesus merely has a
human body, but does not have a human mind or soul. This view
said that the divine nature replaced those faculties in the human
nature.
- This is heresy because it denies the Scriptural teaching
that Jesus is fully man.
D. Jesus will be both God and man, with His body,
forever.
- He rose physically from the dead in the same body that
had died.
- Luke 24:39.
- John 20:20, 27.
- He physically ascended into heaven.
- Acts 1:9.
- Luke 24:50-51.
- He continues as man in heaven now.
- Colossians 2:9 (present tense is used).
- 1 Timothy 2:5.
- He will return physically and transform the bodies of all
believers to be like His a. a. a. Philippians 3:21.
- He will still be man when He judges the world after His
return.
- Acts 17:31.
- The resurrection body lasts forever.
- 2 Corinthians 5:1.
- Would it make any sense for Jesus to become man and then
give up His humanity upon ascending into heaven?
- What are the implications of the fact that a human, right
now, is in heaven?
E. Why did God the Son become man?
F. Why is it important to know that He will be man forever?
V. Each nature remains distinct and thus retains its own
properties
A. Christ's two natures do not mix together to form a third
kind of nature. This heresy therefore taught that Christ actually
had only one nature.
- If they form a third kind of nature, He is neither fully
human nor fully God, but some other sort of being. That
is clearly unbiblical from what we saw above.
B. Christ's two natures do not change one another's essential
properties.
- Thus, Christ's divine nature did not stop being
all-knowing and all powerful in the Incarnation. And
neither did His human nature become all-knowing or all
powerful.
VI. Nonetheless, Christ is only one Person
A. Christ is two natures in one Person forever.
- This means that there are not two Jesus Christs. Both
natures are the same Jesus.
- This means that both natures consider each other
“I,” not “You.” For example, His
humanity does not consider the divine nature a
“You,” but “me.”
- This means that God didn't “chose” the human
nature of Jesus from among many different options. For
example, you could not have been selected to be Jesus'
human nature. Rather, there would be no human nature of
Jesus to exist on its own had there been no Incarnation.
B. As we learned in regards to the Trinity, essence is what
you are and person is who you are. Since God is one essence in
three Persons, He is one “what,” but three
“whos.” Since Jesus is two natures (=essence) in one
Person, He is two “whats” but only one “who.”
C. Scriptural evidence.
- Both natures are presented in Scripture as being
distinct, yet constituting “one
thing”–that is, one Jesus.
- John 1:14.
- Romans 8:3.
- Hebrews 2:11-14.
- 2 Timothy 3:16.
- 1 John 4:2, 3.
- Jesus never refers to Himself as we, but always as
I–even though God, who is three Persons, often does
refer to Himself in the plural.
- Genesis 1:26.
- John 14:23. How does Jesus refer to Himself and
the Father here?
- Christ considers both of His natures to be
“Me.”
- John 18:37. Think carefully.
- Many passages refer to both natures of Christ while it is
clear that only one Person is intended.
- Romans 8:3.
- Galatians 4:4.
- Philippians 2:6-7.
D. What would be the implications if Jesus was not one
Person?
VII. An implication of the fact that Christ is two natures, yet
remains one Person: Things that are true of one nature but not
the other are nonetheless true of the Person of
Christ
A. This means when there is something that only one of
Christ's natures did, it is still Christ Himself who did it. And
when there is something that is only true of one nature, it is
true of Christ Himself
- Christ's pre-existence is only His divine nature,
nevertheless Christ says that He is pre- existent:
John 8:58.
- The death of Christ was only His human nature.
Nevertheless, it is Christ who died, and thus His
death for our sins is a divine-human achievement.
- How do you think Jesus could say that He didn't know the
day or hour of His return? a. Matthew 24:36.
MP
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the Faith.
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