THE HOLY SEE - IN ITS QUEST FOR CLINGING TO  PATHETIC SHARDS OF POLITICAL INFLUENCE AND RESPECT - POINTEDLY IGNORES THE HORROR OF ITS OWN HISTORY
CASTRATION:  For the Pleasure of The Pope  

The Guardian, London, August 14, 2001  

     Revelations that the Vatican encouraged the castration of choir boys in the  name of art for hundreds of years have prompted calls for a papal apology.   Human rights groups, historians and Italian commentators said the Pope, a  singer himself, should ask forgiveness for his predecessors' role in the  mutilation of castrati singers.  
     New research suggests that the employment of castrati was tolerated by the  Vatican as late as 1959, long after other states had banned it as barbaric.  
     From the 16th century onwards generations of Italian boys were castrated in  the hope that their voices, prevented from breaking, would combine a child's  high  register with the vocal power of a man.  
     Their ability to sing beyond normal human limits enraptured opera-goers,  emperors and popes, who commissioned a choir of castrati to perform in the  Sistine chapel.
     An edict by St Paul prevented women singing in church.  
     Successful castrati such as Farinelli - the subject of Gerrard Corbiau's 1994  film - became Europe-wide superstars, feted by composers such as Handel, but  most failed to make the grade and were cast aside, devastated and useless  even as circus freaks.  
     According to
Angels Against their Will, a new book by the German historian  Hubert Ortkemper, the castrato Alessandro Moreschi performed in the Sistine  chapel until 1913. Other historians suspect that Domenico Mancini, another  private pontifical singer who performed from 1939 to 1959, was a castrato,  too.  
     Officially the Vatican always condemned the practice, which is thought to  have started around 1500, and punished castrators with excommunication. In  1902 it  issued a decree banning castrati from the Sistine chapel.   But such was the beauty and power of their singing that successive popes  sponsored the phenomenon by employing them on the pretext that they were  accidentally castrated, for example by falling from a horse or by an animal  bite.  
     Italy's leading newspaper, Corriere della Sera, said the Pope, whose CD  recordings have sold millions, should follow up his admission of church wrongs against Jews, Muslims and scientists by expressing sorrow for the castrati.  
    
"Despite the willingness to address just about any issue, the current pope  has yet to confront an unresolved problem of musical history. Why doesn't he  suggest prayers and remorse for the church's past connivance with the  practice of castrating males?" Human rights activists and academics endorsed the call. Amnesty International  said the value of recognising past wrongs in an apology should not be  underestimated. 
     Many of those afflicted by ongoing human rights abuses - including genital  mutilations of women and rape as torture - desperately desire official  recognition of the terrible wrongs done to them. An apology from those  involved may be the hardest thing of all to achieve, and the most valued."
  Nicholas Davidson, an Oxford University expert on papal history, said: "If  the Pope was going to be consistent, and if there was evidence that church  officials operated in an improper way, then an apology should be made."  
     The promise of a lucrative career persuaded many poor Italian parents to  castrate sons with musical talent, despite the fact that the operation often  produced  gigantism and life-endangering obesity.  
     No records were kept, but historians believe many operations to remove  testicles - achieved by slitting the groin and severing the spermatic chord -  were  botched, leaving boys in agony and in danger of death by infection. The lucky ones  survived and were good enough for years of intensive training and cossetting  at musical academies.  
     Pope Sisto V, aware that the public craved the "voice of angels", sanctioned  their presence in the Vatican by a papal bull in 1589.   Audiences fainted and wept during performances and groupies wore medallions  of their favourites, but in the 18th century the practice was gradually  acknowledged to be grotesque.
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