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Revelation 22
By: Rich Puckett
Revelation 22: (v. 1-5) A description of the heavenly state, under the figures of the water and the tree of life, and of the throne of God and the Lamb.
(v. 6-19) The truth and certain fulfilling of all the prophetic visions, The Holy Spirit, and the bride, the church, invite, and say, Come.
(v. 20,21) The closing blessing.
A description of the heavenly state, under the figures of the water and the tree of life, and of the throne of God and the Lamb
(Rev 22:1 KJV) And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
By our faith in God and his son Jesus we have life forever more.
Rev 22:1: Verses 1-5. All streams of earthly comfort are muddy; but these are clear, and refreshing. They give life, and preserve life, to those who drink of them, and thus they will flow for evermore. These point to the quickening and sanctifying influences of the Holy Spirit, as given to sinners through Christ. The Holy Spirit, proceeding from the Father and the Son, applies this salvation to our souls by his new-creating love and power. The trees of life are fed by the pure waters of the river that comes from the throne of God. The presence of God in heaven, is the health and happiness of the saints. This tree was an emblem of Christ, and of all the blessings of his salvation; and the leaves for the healing of the nations, mean that his favour and presence supply all good to the inhabitants of that blessed world. The devil has no power there; he cannot draw the saints from serving God, nor can he disturb them in the service of God. God and the Lamb are here spoken of as one. Service there shall be not only freedom, but honour and dominion. There will be no night; no affliction or dejection, no pause in service or enjoyment: no diversions or pleasures or man's inventing will there be wanted. How different all this from gross and merely human views of heavenly happiness, even those which refer to pleasures of the mind!
(Rev 22:2 KJV) In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
This is surely the same tree of life told to Adam and Eve. At what time it came to rest in heaven is not known for sure but most would agree at the time of the flood. I think it is important to note it had 12 kinds of fruit, so much for it being a apple, and the leaves were for the healing of the nations. Heaven will be untied at one, as it was meant to always have been. Through there are many different church groups who have differing ideals on how to interpret the Bible we are of one family, one true church, the body of bride for Christ.
(Rev 22:3 KJV) And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
(Rev 22:4 KJV) And they shall see his face; and his name shall be in their foreheads.
I think the name in their foreheads is saying he is always on our minds, in our hearts. The bible says we are to be constant in prayer, he should always be on our hearts and minds now.
(Rev 22:5 KJV) And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
(Rev 22:6 KJV) And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to show unto his servants the things which must shortly be done.
Rev 22:6: Verses 6-19. The Lord Jesus spake by the angel, solemnly confirming the contents of this book, particularly of this last vision. He is the Lord God faithful and true. Also by his messengers; the holy angels showed them to holy men of God. They are things that must shortly be done; Christ will come quickly, and put all things out of doubt. And by the integrity of that angel who had been the apostle's interpreter. He refused to accept religious worship from John, and reproved him for offering it. This presents another testimony against idolatrous worship of saints and angels. God calls every one to witness to the declarations here made. This book, thus kept open, will have effect upon men; the filthy and unjust will be more so, but it will confirm, strengthen, and further sanctify those who are upright with God. Never let us think that a dead or disobedient faith will save us, for the First and the Last has declared that those alone are blessed who do his commandments. It is a book that shuts out form heaven all wicked and unrighteous persons, particularly those who love and make lies, therefore cannot itself be a lie. There is no middle place or condition. Jesus, who is the Spirit of prophecy, has given his churches this morning-light of prophecy, to assure them of the light of the perfect day approaching. All is confirmed by an open and general invitation to mankind, to come and partake freely of the promises and of the privileges of the gospel. The Spirit, by the sacred word, and by convictions and influence in the sinner's conscience, says, Come to Christ for salvation; and the bride, or the whole church, on earth and in heaven, says, Come and share our happiness. Lest any should hesitate, it is added, Let whosoever will, or, is willing, come and take of the water of life freely. May every one who hears or reads these words, desire at once to accept the gracious invitation. All are condemned who should dare to corrupt or change the word of God, either by adding to it, or taking from it.
(Rev 22:7 KJV) Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.
We are expected to understand the Bible and it's impact on our lives. This book was written so that we could see the power and glory of God, so we would understand the importance of his reward as well as his wrath. To seal in our hearts that indeed he is coming back for those that believe in him and serve him. This book fills in many gaps left else where in the Bible and also brings us to the end of the world as we know it. Its words are true and nothing can change the course of the events written here. I have said before and do so again, anyone who says they fully understand and know all the answers to this wonderful book or even the Bible as a whole is fooling themselves. 1 Cor 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. One day we will know all the answers even as God knows us. This book and its message was not for any one time in history it is for us to day as those in the past. If we look for the right things we can see Christ, wonderful and magnificent how he left us and is coming again.
John 14:2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
John 14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
John 14:4 And whither I go ye know, and the way ye know.
John 16:8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
John 16:9 Of sin, because they believe not on me;
John 16:10 Of righteousness, because I go to my Father, and ye see me no more;
John 16:11 Of judgment, because the prince of this world is judged.
John 16:12 I have yet many things to say unto you, but ye cannot bear them now.
John 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come.
John 16:14 He shall glorify me: for he shall receive of mine, and shall show it unto you.
John 16:16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
John 16:17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
John 16:18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
John 16:19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
John 16:20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
John 16:21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
John 16:22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
(Rev 22:8 KJV) And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which showed me these things.
(Rev 22:9 KJV) Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
Luke 20:36 Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
Luke 20:37 Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Luke 20:38 For he is not a God of the dead, but of the living: for all live unto him.
(Rev 22:10 KJV) And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.
This book was not wrote for generations that were down the road, but the time was then and is now. The events recorded here had begun to unfold in that day and are still unfolding around us.
(Rev 22:11 KJV) He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
(Rev 22:12 KJV) And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
Every man shall receive according to his work, can't blame our failures on the church, or wife or husband or parents, we stand accountable. I have often heard it said we don't need works we are saved by our faith alone, I think this verse is very plain everyone shall answer and be judged by the works.
1 Cor 3:13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
1 Cor 3:14 If any man's work abide which he hath built thereupon, he shall receive a reward.
1 Cor 3:15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
1 Cor 15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
Gal 6:4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Gal 6:5 For every man shall bear his own burden.
Col 1:10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
Titus 1:15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
Titus 1:16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
Heb 6:10 For God is not unrighteous to forget your work and labour of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister.
James 1:25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
James 2:14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
James 2:15 If a brother or sister be naked, and destitute of daily food,
James 2:16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
James 2:17 Even so faith, if it hath not works, is dead, being alone.
James 2:18 Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works.
(Rev 22:13 KJV) I am Alpha and Omega, the beginning and the end, the first and the last.
(Rev 22:14 KJV) Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
If you are to make it in and have part in eating from the tree you must have works and faith that is acceptable to God. There is no other way in but though the gate.
Mat 7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Mat 7:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
John 10:7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
John 10:8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
John 10:9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
John 10:27 My sheep hear my voice, and I know them, and they follow me:
John 10:28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
John 10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
John 10:30 I and my Father are one.
Manuscript readings favoring the translation of "do His commandments" are inferior and highly questionable on theological grounds. The better manuscripts are also theologically consistent with the scriptural teachings of salvation by grace appropriated by faith, and read "blessed are those who wash their robes" (NU wash their robes). The washing of robes refers to the cleansing by the blood of Christ to which the believers submit.
(Rev 22:15 KJV) For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
No sin will make it in to heaven.
(Rev 22:16 KJV) I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
(Rev 22:17 KJV) And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
Appropriately, the Revelation of the Lord concludes with an invitation. Indeed, the book was not written merely to comfort suffering Christians, as some interpreters say; but, like the Bible as a whole, the book was written with a view to the conversion of the lost. The last hymn of appeal features a trio consisting of the Spirit, the bride or the church, and those who hear, as they all issue an appeal to come and "take the water of life freely." Even in a book weighted with awesome judgments, the merciful and loving heart of God manifests itself in this concluding invitation to lost men.
(Rev 22:18 KJV) For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
Deu 4:2 Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.
I stand in fear to day for my self and others that we be careful not to do just this thing. The problem with us trying to interpret Gods word is that we do not change any of its meaning by adding our ideal or taking away from his words. I believe that many will not make it in who were good men and thought they were right but was wrong. We must know the truth and teach the truth.
Prov 14:12 There is a way which seemeth right unto a man, but the end thereof are the ways of death.
Prov 16:25 There is a way that seemeth right unto a man, but the end thereof are the ways of death.
2 Th 2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
2 Th 2:11 And for this cause God shall send them strong delusion, that they should believe a lie:
2 Th 2:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
(vv. 18,19) Early Christian writers understood these verses as warnings to false teachers who would tamper with or alter the content of the Apocalypse. Such individuals by their actions reveal their unregenerate state and, therefore, are cursed with judgment (v. 18) and excluded from heaven (v. 19).
(Rev 22:19 KJV) And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Here as so often in this book and others we see it is possible for through you were once saved and had faith and did so many good works to be lost in the end.
The closing blessing
(Rev 22:20 KJV) He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
Rev 22:20: Verses 20-21. After discovering these things to his people on earth, Christ seems to take leave of them, and return to heaven; but he assures them it shall not be long before he comes again. And while we are busy in the duties of our different stations of life; whatever labours may try us, whatever difficulties may surround us, whatever sorrows may press us down, let us with pleasure hear our Lord proclaiming, Behold, I come quickly; I come to put an end to the labour and suffering of my servants. I come, and my reward of grace is with me, to recompense, with royal bounty, every work of faith and labour of love. I come to receive my faithful, persevering people to myself, to dwell for ever in that blissful world. Amen, even so, come, Lord Jesus. A blessing closes the whole. By the grace of Christ we must be kept in joyful expectation of his glory, fitted for it, and preserved to it; and his glorious appearance will be joyful to those who partake of his grace and favour here. Let all add, Amen. Let us earnestly thirst after greater measures of the gracious influences of the blessed Jesus in our souls, and his gracious presence with us, till glory has made perfect his grace toward us. Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.
(Rev 22:21 KJV) The grace of our Lord Jesus Christ be with you all. Amen.
I have done my best to help give you a place and direction to start in your study of this wonderful Book. I encourage you to enter all of your studies with prayer, and willing to search and seek out the truth. Men such as I are just men, we pray, we study and we think, we try to live according to his word and walk in the Spirit of God, yet we do err for we are human. Sometimes our understanding changes as we grow older and as we study more. You must decide for your self those things in which you will believe. I close with these wonderful words which say so much from that great man of God, Paul. 2 Cor 13:11 Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.