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University of Massachusetts Boston
Conflict Studies Conference

FROM STRUCTURAL BARRIERS TO NEGOTIATED SOLUTIONS: Successes and Failures of the Third-Party Interventions in Cyprus: A Systemic Approach

By Idil P. Izmirli, George Mason University

 

Introduction:

 

You can not be a peace- builder Unless you are a risk taker

Ambassador John McDonald

Traditionally, most third-party interventions, such as UN Peace keeping missions have been administered from above either after a negotiated settlement between states have been obtained, or in the midst of a war, or prior or after the outbreak of violence. Several mediation efforts, fact finding missions, and good offices are some examples of this type of third-party interventions. I will define these types of interventions top-down, high-intensity interventions. During the past decade, gradually, a softer approach of third-party interventions entered the international and intra-national arena in the form of second track diplomacy which were mostly initiated from below. I will define these types of interventions bottom-up, low-intensity interventions. These later ones recognize the importance of civil society in bringing peace and democracy. A third type of intervention which was born through a holistic convergence of these two types of interventions is called the multi-track diplomacy where top down and bottom up approaches are integrated and related in a system for sustainable peace.

In the first part, this paper will summarize the specific attempts made by third parties from track II as well as the multi-track diplomacy (including the bi-communal talks) to resolve the Cyprus conflict. In the second part, I will attempt to demonstrate the causes of barriers and obstacles to peace-building in Cyprus through a systemic framework. The conflict in Cyprus is an ethnic conflict within a broader context of Greco-Turkish relations in terms of the wider regional balance and can not be, in my opinion, analyzed in isolation. Systems analysis can be used in the analysis of ethnic tensions in deeply divided societies, where the systems are interdependent with the larger systems, such as in the case of Cyprus. Thus, in the final part of this paper, I will try to bring a more integrated and holistic framework to the explanation of this complex conflict, and I will attempt to illustrate that in protracted ethno-religious, identity conflicts such as the one in Cyprus, the negotiated solution to peacebuilding can only come through a combination of multi-track efforts including the track I involvement parallel to second track initiatives.

According to Brian Mandell

This elasticizing of third-party roles offers several advantages in the Cyprus case. It permits a more inclusive approach to third-party intervention (i.e. beyond the predominant UN role), one that envisages several more actors (official and non-official) participating in and sharing the risks and benefits of the peacemaking process. By expanding the list of third-party attributes necessary for resolving multi-party/multi-issue conflicts, it may be possible to move beyond current thinking which suggests that only small, select group of mediators with ``muscle'' are suitable for intervention roles.

 

Literature Review:

First, I would like to revisit a few core concepts/models from the conflict resolution literature that will be used in the analysis of the Cyprus conflict.

-Put figure 1 here- Lederach's triangle and MTD circle-

In his book "Building Peace: Sustainable Reconciliation in Divided Societies," J.P. Lederach came up with a descriptive model (a triangle) of peacemaking on multiple levels (top-level, mid-range and grass roots leadership). As seen from the figure 1, top-level leadership is at the apex of this pyramid. These are the religious or military elites, or mostly government related officials with high visibility. By virtue of their high public profile, these leaders are usually under a lot of pressures (from the adversary as well as their constituencies) and usually locked in their positions with little flexibility. Mid-range leadership can be delineated along several different lines. ``They are positioned so that they are likely to know and be known by the top-level leadership, yet they have significant connections to the broader context and the constituency that the top leaders claim to present. '' They are academic intellectuals, ethnic or religious leaders, or humanitarian NGOs. Finally, the grassroots leadership is the local level that represents the base of the society including the local leaders, leaders of indigenous NGOs, community developers, local health officials, and refugee camp leaders. ``In many instances, the local level is a microcosm of the bigger picture. ''

In comparison with Lederach's triangle, Louise Diamond and Ambassador McDonald came up with a holistic model, that is a multi-track framework, a systems approach to peacebuilding which incorporates second track actors along nine tracks that are presented in a circular form. This is called the multi-track diplomacy. Here, ``each track occupies a unique position in the diagram, yet they are all connected by the outer circle and at the center. ''

The nine tracks are organized in a circle to suggest graphically the underlying principle of systemic thinking: the whole is greater than the sum of its parts. The components of this system are vastly different from one another, yet somehow they are sufficiently related to, and interactive with one another to build a synergistic (reactive) energy that carries their efforts beyond simple listing or summation of one plus one. ''

 

Both of these models utilize open dialogues or problem solving workshops (PSWs) among the members of the different tracks (or the different leadership positions in Lederach's triangle) for protracted conflicts as a conflict prevention or transformation tool. The idea behind these dialogues (PSWs) is to bring the members of conflicting groups together on the assumption that contact will increase understanding and foster de-escalation. But, the realization of interaction between members of the conflicting group may have negative, neutral, or positive outcomes based on a host of factors led the social psychologists to search for the conditions under which intergroup contact does lead to increased understanding and decreased prejudice-the so called facilitative condition, which make up the contact hypothesis.

Allport's classic work (1954) on the nature of prejudice still offers one of the most succinct statements of the contact hypothesis:

Prejudice may be reduced by equal status contact between majority and minority groups in the pursuit of common goals. The effect is greatly enhanced if this contact is sanctioned by institutional supports (i.e. by law, custom, or local atmosphere), and provided it is of a sort that leads to the perception of common interests and common humanity between members

of two groups. (p. 281)

 

Further studies have shown that use of superordinate goals to reinforce the positive effects of contact leads into intergroup cooperation. Based on all these information, social psychologists have devised several intervention and problem-solving methods about the intergroup conflict, and PSWs became one of the widely used techniques among the conflict resolution scholars to resolve deep-rooted protracted conflicts in deeply divided societies.

The founding fathers of first PSWs were John Burton and his colleagues. When they gathered in London (on December 1965) for the first time, their agenda included series of intervention methods (based on the work of Leonard Doob, a social psychologist) for serious conflicts in Indonesia, Malaysia, and Singapore. Afterwards, Herb Kelman, Chris Mitchell, late Edward Lazar became the other important key figures on these types of interventions that involved bringing influentials from the different circles of life of the divided societies to promote peaceful resolutions through joint thinking (and action) that could generate mutually acceptable solutions. Following a similar framework, Ronald Fisher later coined the term Interactive Conflict Resolution (ICR), and with his work going back to 1972 as a scholar-practitioner, became one of the key figures of the CR field. His contingency approach to third-party intervention, an approach that links the form of intervention to the particular stage the parties to the conflict find themselves in, became an important step for the third-party intervention tactics and helped along to get the parties to the table. Building on similar concepts, Joseph Montville, Vamik Volkan along with John McDonald, and Louise Diamond founded the notion of unofficial-second track (or multi-track) citizen diplomacy that focused on human or psychological factors.

PSWs do not only aim to bring the parties together in order to communicate and to get to know each other as human beings with similar goals, fears, needs, and concerns, but also aim to challenge the formed stereotypes, negative expectations, and self fulfilled prophecies. Their characteristics are the analysis of conflict, exploration of mutual perspectives, generations of new ideas, and joint problem-solving. Creative problem-solving redefines, fractionates, or transcends the conflict. In this manner, positive-sum, or win/win solutions that leave both parties better off, can be discovered. In other words, PSWs have a dual purpose: they are designed both to produce changes in attitudes, perceptions, and ideas for resolving the conflict among the individual participants in the workshop, and the transfer these changes to the political arena-i.e., to the political debate and decision making process within each community . Thus, these PSWs are designed to encourage system-level changes through changes in influential individuals (Kelman, 1986).

Especially, the continuing dialogues and PSWs represent a sustained effort to address concrete issues, enabling the scholars to push the process of conflict analysis and interactive problem solving farther and to apply it more systematically than it was formerly done in the previous workshops. The continuing nature of sustained dialogues make it possible to go beyond the sharing of perspectives to the joint production of creative ideas. Moreover, the periodic reconvening of a continuing workshop allows for an iterative and cumulative process, based on feedback and correction. Finally, a continuing workshop provides better opportunities to address the question of how to disseminate ideas and proposals developed at the workshop most effectively and appropriately. Some scholars named these types of track II efforts sustainable dialogues, some defined them as "continuing" PSWs.

The Summary of Third-Party Interventions in Cyprus:

Continuing workshops, track II and/or multi-track interventions, bi-communal dialogues played a huge role in Cyprus, and impacted the ethnic relations of the Turkish and Greek Cypriots who are the cohabitants of the island that is located in the Mediterranean Sea.

-Here put "Figure 2": Overview of CR activities in Cyprus: Their Contributions to the Peace Process by B. Broome-

Low-Intensity third-party interventions in Cyprus:

As in any protracted conflict, in the beginning, trying to bring people from both sides together even into the same room was initially an almost impossible task for the third-party intervenors. However, in time, some of these challenging and demanding initiatives demonstrated successful outcomes. In this section of the paper, I will focus on the third-party interventions that took place in Cyprus within the last decade, and try to analyze their impact on the ethnic relations in Cyprus.

According to Ambassador McDonald, who is one of the founders of IMDT, the uniqueness of the IMDT was that they were the first third-party, unlike the others, who were "invited in" to the conflict. This invitation happened when a Greek Cypriot, Mrs. Markides from the University of Maine, who was married to the president of the Iowa Peace Institute, invited Louise Diamond to Cyprus for 3 weeks, after meeting with her in a 1991 Conference on Peace Institutes.

During her visit, Diamond just observed and listened (government don't do), then got a permission and crossed the green line that separates Cyprus into two with a barbed wire, met people from both sides, asked people what their needs were, and listened."

 

After, Diamond's visit, based on the local peoples' suggestions, McDonald Peace Institute was set in the Greek side in 1992. The institute's main goal was to identify the risk takers. According to McDonald "no one can tell anybody that they should be the risk takers, it comes from within." Based on the IMDT initiatives and the risk takers including local leaders, journalists, university presidents, lawyers etc. who were mostly mid-range leaders in their respective communities, first IMDT made a five year commitment, which is now still continuing after eight years. According to McDonald, before IMDT, there have been numerous third-parties involved in the Cyprus question. UN has been on the island since 1964, there has been several track I involvement, state department in Washington, and various embassies, but they dealt with the political issues and negotiated peace treaties. McDonald states:

When a third-party from track I was involved in peace talks, usually the Cypriots were told to put down the barriers, but our goal was for them (the Cypriot people) to want to put down the barriers.

 

According to McDonald, IMDT's main aim was to train the inhabitants of the island with CR skills. These trainees with new skills were not only educated for the immediate need for the current conflictual situation, but for the future. They were going to be trained as conflict resolutioners/practitioners/peace-keepers/peace-makers for the future violent eruptions, after the fact the peace treaty would be signed by the two communities and the UN peace keepers and the Turkish Armed Forces would leave the island. Thus, the future goal of IMDT operation was mostly preventive and aimed to break the cycle of violence in Cyprus, before it turns into Angola or Sri Lanka and stop it before it starts.

Up to now, we trained 2500 people from both sides, also we trained 50 CR trainers from each community (25/25). The later, obviously takes a much longer time, than the former. Now, these people are already working for peace in their respective communities. Our framework is trust, listening, risk taking, patience, courage, and transformative social change working with their heart and trying to persuade change about the perception of the enemy. All the theory you want to apply in a protracted, ethnic conflict such as in Cyprus, the dynamics of face-to-face training by building trust and confidence is priceless and it works.''

 

The other initiative of the IMDT was to bring forty 16 year olds for two weeks to a summer camp in Pennsylvania, where they could work, play, and build friendships. Before this IMDT effort, these young people who were born after the partition in 1974, had never even seen anybody from the other side. After their return to Cyprus, these youngsters started their own web site and their own internet connections where they kept in touch with each other with their hearts and souls.

In addition to IMDT, there were also other multi-track initiatives that aimed a transformation towards positive peace in Cyprus. For example, "In 1994 over four months the "Cyprus Conflict Resolution Consortium" conducted over 10 workshops with hundreds of Greek and Turkish Cypriots [where the participants ranged from] Fulbright recipients studying for degrees in the U.S., Fulbright scholars, and political leaders who came with a mixture of open ears and great skepticism and resistance." In addition to IMDT, Harvard Conflict Management Group (CMG/Diana Chigas), National Training Labs (NTL) initiatives, in recent years Seed for Peace (youth training that was initially institutionalized by the IMDT). Some other initiatives such as Ron Fishers' in Canada, that mostly concentrate on educational issues of conflict resolution with the Cypriot immigrants, are among the multi-track conflict resolution efforts focused on Cyprus. Especially recently, after the "thaw" that came about after the earthquakes in both Greece and Turkey (which is in some spheres called the ``Earthquake diplomacy'') there has been a visible increase in bi-communal talks and multi-track efforts that were initiated by Greeks and Turks, as well as Greek and Turkish Cypriots. Moreover, when the EU members met in Helsinki, they put up the time frame for Turkey's membership in EU, and not only Greece, but also Germany, one of the other country who opposed to the Turkish membership in EU for a long time, also indicated that they will start a policy shift in admitting new members and not object to the membership any longer. In fact, very recently, on September 14th 2000, Greek foreign minister George Papandreou referred to the warming of relations between Greece and Turkey since they helped one another in the wake of earthquakes last year and said "Greece and Turkey, through their rapprochement, share a rare opportunity to help citizens of Cyprus rebuild their island, their homes, and their dreams." In short, ethnic relations seemed to be improving after 5 decades of efforts. However, regardless of all these multi-track initiatives as well as the recent rapprochement between the Greek and Turkish governments based on the "earthquake diplomacy," the conflict in Cyprus is still continuing (especially with the recent stalemate), and the optimism about a negotiated solution is looking more and more like a flickering candle next to the Green line separating Greek and Turkish communities in Cyprus with barb wire and sand bags.

Currently, Turkey keeps 30,000 troops in Northern Cyprus. However, there are divisions within the Turkish Cypriots as well as the Greek Cypriots, and there is a potential for the development of a civil society on both sides which has been lacking in Cyprus since it gained its independence in 1960. Recently, for the first time in decades, during the summer 2000, Turkish Cypriots took the streets in violent protests after a string of banks collapsed in the isolated enclave, which languishes under an embargo ranging from commerce to sports. In fact, in the beginning of September 2000, a poll published by the Northern Cyprus Public Opinion and Marketing Research Company (COMAR) showed that 31.7 percent of the Turkish Cypriots are supporting a bi-zonal solution and 27.2 percent are in favor of confederal solution. Considering the Turkish Cypriot governments persistent push for a confederal solution in the past three decades, this poll points out the rise of civil society among the Turkish Cypriots that is partially a result of the third-party interventions and peacebuilding initiatives that have been taking place since the conflict started on the island after the Turkish occupation in 1974 in response to a coup in Nicosia by the junta then ruling Greece.

Under the circumstances, how can one explain the stagnant inertia that is keeping the peace process move forward? How can one explain the recent stalemate? Most importantly, how can one push the substance behind the Cyprus deadlock from structural barriers toward a negotiated solution so that the simmering conflict on the island does not undermine a newfound Greek-Turkish rapprochement? Can we search for answers for the negative peace on the island within the self-interests of regional powers and their impact on this specific conflict? Or, can we pursue an explanation of the stalemate created by within the Turkish Cypriot leadership's decision (specifically the president of de facto TRNC Mr. Rauf Denktas) of shutting down of the communication lines between Geek and Turkish Cypriots that were somewhat open until December 1997, when Mr. Denktash decided to close down all multi-track diplomacy efforts and bi-communal talks on the island?

In the following section, I will attempt to answer these questions by outlining the Cyprus conflict through a systemic analysis framework.


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