Fries discusses in some detail the process of spell-making , and the common delusionary knots with which magicians engaged in this confrontation bind themselves. Most of these result from the mechanism Spare termed "lust for result", and are solved through deliberately forgetting the sigil, the magickal intention, and, ultimately, the precipitating desire.As Fries states:
Sigils are used where conscious will finds its aim frustrated. We use sigils to bypass adverse conditions, to avoid the censorship of identity, to achieve our will through avenues we do not even know about. If you think about results while transmitting, you effectively bind your mind to find a solution along the desired channels, and this is frequently a hindrance, as "the desired channels" are usually the very approach that does not function. Our conscious selves are often the greatest obstacle to the sigil's manifestation.Unfortunately, as Fries points out, many magicians seem to miss the point, and, influenced by the power stratagems of traditional magick, charge and recharge their sigils,doubtless berating themselves for their magickal flaccidity as they do so. In this way, they assume, the sheer force of their conscious will shall drive the sigil into the deep ground of being and hence to fruition. In fact their actions raise ever stronger barriers against this occurring, as the conscious mind, whose habit it is to deny the unity of the universe and the interdependence of all phenomena, builds walls of steel against itself. Fries counsels patience and compassion. He suggests dealing with the non conscious mind as one would deal with an old, wise, dear friend. He suggests:
Magick can be worked quite easily once one learns to re-believe in innocence, simplicity and direct inspiration. Why use a memorized invocation, including "divine names" and "words of power" when one can get better and livelier results by "speaking from the heart" plus a dose of freestyle chaos language and chanting?
Why indeed? Partly the answer lies in the personality and conditioning of the magician, partly in the depth of his experience of magick. Magicians with very strong traditional belief structures, magicians conditioned by membership in a magickal order such as the Ordo Templi Orientis, or even the Illuminates of Thanateros, may need elaborate ritual in order to break down this conditioning until a state of simplicity can be reached. Magicians who are relatively new to magick may need ritual in order to increase self confidence and decrease the effect of the anti-magickal consensual belief structures. Magicians, young or old, who have for some reason opened the door to their own simplicity can successfully cast a spell with a brief hand movement, with a howl at the moon, or with, as I do from time to time, curse with the crushing of a fortune cookie at a Chinese Restaurant. No chaos magician writing today suggests discarding Spare's techniques. The hold of traditional magick is far too strong to neglect such an efficient system for deprogramming. But at least among the community of chaos magicians discussing sigils on the Internet, suggestions are routinely made that magick is far simpler than even sigilising."