Matthew 25:1-13 / "The Oil of Readiness" /
The Sunday of the Fulfillment (A) / November 24, 2002
Today is the Last Sunday of the Church year, called
the Sunday of the Fulfillment. We focus our attention on the return of Christ,
the Day of Judgement, the new heaven and new earth and the fulfillment of
everything God has promised us. The major theme is: Be ready for Christ's
return!
When I was a student I used to have nightmares about
coming to class only to find out that a big exam was scheduled that I had forgotten
all about. An exam I was totally unprepared for. Fortunately I don't recall
this ever happening to me for a major exam. But I know that if it did happen,
the temptation would be to try to cover your lack of preparedness by trying to
get answers from your classmates. But we know that kind of "sharing"
is called cheating, something very inappropriate.
In our Gospel lesson Jesus gives us a picture of a
wedding about to happen. 10 virgins are waiting for the bridegroom to come.
Five have prepared themselves with extra oil for their lamps while the other
five have no extra oil. When the bridegroom finally arrives and the wedding
procession is about to begin, the five foolish virgins realize with great
embarrassment that they don't have enough oil. They ask for some from those who
have extra oil but they receive none and must go buy oil and, tragically, end
up missing the wedding party.
In order to understand the full impact of this
parable, allow me to paint for you a picture of what a marriage was like in
Palestine 2000 years ago: A Jewish marriage had four stages to it. The first
was the engagement which took place while the couple were still children. The
parents made the decisions about marriage partners often years in advance. The
next stage was the betrothal. Once the children reached marriageable age,
somewhere between age 12 and 18, a betrothal document was composed and signed.
It included the exchange of gifts and dowries between families. The document
was so binding that it could be broken only by divorce or death. However, there
was no intimate relationship until after the wedding.
The next stage was the wedding ceremony. This would
normally happen a year after the betrothal. The reason for the big delay was
that the groom must prepare a place for himself and his bride to live.
Normally, this would involve adding on a room to his Father's house. I have
seen this when I visited an Arab family 15 years ago in Israel. The Father had
built his house on a ravine upon a concrete slab extending out towards the
ravine and supported by pillars in the back. At that time his son was just
beginning to build walls between the pillars of the lower level, creating a
living space for himself and his bride-to-be below his father's house.
Incidentally, I believe this is how we should understand Jesus' words: "In
my father's house are many rooms; … I am going there to prepare a place for
you" (John 14:2). Here Jesus assures us that he will return to fetch us as
a groom comes to pick up his bride for the wedding feast once the living
quarters are ready.
Then the groom, dressed up like a prince, would
gather his attendants at night and lead them to the bride's house. The bride
would be waiting fully prepared in all her splendour because she did not know
the exact time of the groom's arrival. The groom's surprise arrival was part of
the excitement of the wedding event. Not only would she be fully dressed for
the occasion, she would have her ears open longing to hear someone say,
"The bridegroom is coming!" Then she would go out, passing through
the streets of the city at night with lamps and torches accompanied by
bridesmaids and singers and dancers. The neighbours would line the path,
shouting and cheering as the wedding party passed. Finally, the ceremony would
take place and the celebration continue with feasting that would last between
one to two weeks. Some big fat wedding!
What this parable communicates is heaven's
perspective on "wisdom:" It is wise to be ready for Christ when he
returns. For he is the groom. His bride is the church. The Apostle Paul writes
to the Corinthians: "I am jealous for you with godly jealousy. I promised
you to one husband, to Christ, so that I might present you as a pure virgin to
him." The grooms' coming depicts the coming of our Lord Jesus and the ten
virgins depict those who are expecting Jesus to come. Someday in the future the
groom will come for his bride, and he will escort her in procession to the
great wedding feast in heaven. In the book of Revelation we are told:
"Blessed are they which are called unto the marriage supper of the
Lamb" (Rev. 19:9).
The meaning of this parable is clear thus far: the
groom is coming for his bride! Jesus is coming! More than 300 Bible verses in
the New Testament alone refer to Jesus coming. During his earthly ministry,
Jesus said: "For the Son of Man is going to come in his Father's glory
with his angels…" (Matt. 16:27), and: "So you also must be ready,
because the Son of Man will come at an hour when you do not expect him"
(Matt. 24:44). However, although there is no doubt that he is coming, we do not know when. In our parable, Jesus says: "The groom was a long time
in coming, and they all became drowsy and fell asleep" (Matt. 24:5).
"He was a long time in coming." In our
Epistle lesson, Peter warns us that "…in the last days scoffers will come…
They will say, 'Where is this coming
he promised? Ever since our fathers died, everything goes on as it has since
the beginning of creation.'" (2 Peter 3:4). Why is Jesus taking so long in
coming? There is a reason for this delay. In the ancient marriage custom I
described above, it would often take a year between the signing of the marriage
contract and the consummation of the marriage. This time is a time of
preparation. Christ is preparing a place for us. A place which is so
beautifully described in our Old Testament lesson: "Behold, I will create
new heavens and a new earth" (Isaiah 65:17). It will be so wonderful that
our present earth will no longer be remembered. No longer will the sound of
weeping or crying be heard in that place. Hostility and death will cease to
exist. Even as we find it difficult to imagine such a place, once we set foot
in it, we will no longer want to go back to the past. We will be like a toddler
who for a while is very attached to a certain toy. But eventually that toy is
put aside and forgotten as he grows older and finds other more attractive toys.
In our epistle reading, Peter gives us another
reason why Christ is long in coming: "The Lord is not slow in keeping his
promise, as some understand slowness. He is patient with you, not wanting
anyone to perish, but everyone to come to repentance" (3:9). Jesus is even
more specific when he says: "This gospel of the kingdom will be preached
in the whole world as a testimony to all nations, and then the end will
come" (Matt. 24:14). Do you want to know when the end of the world will
come? This is about as close of an answer that we can find in the Bible. For as
I am speaking, in this age of mass instant communication, the gospel of the
kingdom is reaching the remotest corners of the world. People have often looked
to wars, natural disasters, important world events and leaders for clues to the
end. But I think here we have a more accurate and specific "sign."
The sign of gospel of the kingdom going out to the nations. Now, of course,
Jesus did not tell us to what extent the gospel will reach each nation before
he comes, or even that he would come immediately once this has occurred, but I
believe that the conditions for his return are just about ready. Are you ready?
This brings us to the final aspect of this parable.
How do we get ready? While the groom is preparing the place, the bride is
preparing herself for the wedding. You can imagine the wedding dress prepared
and tried on, the bridal party organized and the wedding invitations sent out.
In a way, this also describes how we get ready for Christ when he comes to
fetch us. The wedding dress is the holiness and righteousness we received from
our Lord in our Baptism, when our sinful nature was nailed to the cross and
when we received the Holy Spirit, his seal of ownership. Practically, Baptism
is like the betrothal and signing of the wedding documents. Legally we are
married to Christ. Now we are just waiting for him to return. But as we wait,
we also send out the invitation to all our friends and relatives, to join us
when our Lord comes to bring us home. We want them to be there as well.
I believe it is primarily for this reason that Jesus
is long in coming. It is not because he is having a hard time finding or
preparing a place for us. It is because he is patient with us, even as we
diddle away our time with unimportant things. He is waiting for us to get our
act together and get our invitations out so that we will not be ashamed on that
great day when our friends point an accusing finger at us, saying, "You
knew about this all along. Why did you not invite us?" You see, Jesus does
not want the greatest day of your life to be ruined by "If I had
only…'s". He is allowing us time to get ready.
Jesus also gives us everything we need to be ready.
In our parable it does not mention wedding clothes, but instead it mentions oil
for the lamps. In the Bible, oil is often used symbolically for the Holy
Spirit. The Holy Spirit helps us prepare for the coming of Christ. We received
the Spirit in our Baptism, when our sins were washed away and when he took up
residence in us. He makes us holy and perfect, ready for Christ. He also helps
keep us that way. This is the difficult part. That is because our faith in
Christ is easily shaken by circumstances. Paul writes in deep concern to the
Corinthian believers: "I promised you to one husband, to Christ, so that I
might present you as a pure virgin to him. But I am afraid that just as Eve was
deceived by the serpent's cunning, your minds may somehow be led astray from
your sincere and pure devotion to Christ" (2 Cor. 11:2,3). You see, the
Holy Spirit has quite a job in keeping our eyes focused on the goal. Jesus
describes his activity saying, "When he comes, he will convict the world
of guilt in regard to sin and righteousness and judgment" (John 14:8). The
Holy Spirit shows us where we have gone wrong; he shows us where to find
righteousness; he shows the final outcome and how to be ready for it. So, for
example, when we read the Scriptures he helps us understand them and to believe
the promises of God; when we pray, he assures us that God hears us and will
answer us.
Now, you may wonder, 'What about the five foolish
virgins? Who are they?' This is a bit of a puzzle, because apparently they too
were waiting for the groom to come, and they too had oil in their lamps. But it
just wasn't enough for the journey when the groom arrived. Perhaps they too had
received the Holy Spirit in Baptism. But perhaps they did not rely on the Holy
Spirit and thus were not ready when Christ came. That is why we need to remain
in Christ through regular contact with his word and sacrament. The Holy Spirit
uses these means of God's grace to build our faith so we are prepared for his
coming and that we will not be caught without sufficient oil in our lamps. Let
us then submit to the Spirit's work in our life, allowing the word of God to
show us our shortcomings, be willing to confess our sins and believe that these
are indeed forgiven by Christ as he promises. Then I can assure you that you
have truly come to the right source for the oil of readiness that you will need
when Christ shall come. Even if he comes at a time when you do not expect him,
you will be ready to join him in that great procession to the heavenly wedding
banquet, to the new earth that God has prepared for you. May the God of all
peace now guard your hearts and minds in true faith in Christ Jesus our Lord
that you may be ready to join him on the Day of the Fulfillment. Amen.