They Called Her Degonwadonti
Mary Sitts
(1772-1859)
Mary Sitts was born on May 18, 1772; in Montgomerey, New York; one of at least six children to German immigrants; Bathazar Sitts (Sutz) and Anna Barbara Haus. 
In 1775, Mary's family fought alongside the Haudenosaunee (Iroquois) when they helped the Euro-American colonies gain their independance from Britain, which then made them enemies of many Algonkin Nations; including the Mississaga.
During a campaign known as the 'Great Invasion', many farms of the settlers in New York state were being overrun by the enemies of the Iroquois, and on August 2, 1780, the Sitts dwelling was plundered and burned.  Mary's parents were working in the fields and nine year old Mary and her grandfather, were taken hostage.  Her five year old sister, Sophie was also abducted but when she was taken to the enemy camp, one of the women in the group took her home safely.

Her grandfather was also let go, but Mary herself was adopted and cared for by a chief and his wife, who were childless; and given the name
Degonwadonti.  Her adopted mother was a medicine woman who taught her the art of natural healing, and since the Mississaga's, with whom she now lived,  were migratory hunters, the family moved about frequently, though much of the next eight years was spent in the Niagara Region and the Grand River Valley (now Brant County).  She married Black Wolf, who was later killed in battle.

Meanwhile, the land at Grand River was purchased from the Mississaga and given to Joseph Brant, in exchange for his loyalty to the British cause.  He began a settlement known as Brant's Ford and later Brantford, on the land, and Mary's family was relocated to the Hamilton area.
In 1787, while negotiating a trade at Richard Beasley's store in present day Hamilton, she was noticed by Henry Nelles, from the Six Nations, who with his son, William; had been commissioned by the Governor to distribute supplies to the Native Allies. He lived on a farm that had been granted to him by Joseph Brant for his loyalty during the Revolution, and after gaining approval from her parents, married him in a traditonal ceremony and the couple moved back to Brantford.
In one of those silly firsts that North Americans will go anywhere to find; she has been called the first 'White Woman' to live in the area.  That may be true, but who cares?  The life of Mary Sitts is fascinating, without any ridiculous accolade that means absolutely nothing.
Though she had many opportunites to leave, she refused to leave her Native community and return to New York. That's the real story.  She was now a free spirited independant woman, and when her life with Henry Nelles became less than desirable, she simply had the marriage set aside, and wed George Cunningham, the carpenter building her home; in 1795.
In typical Native fashion, the two children she had with Nelles remained with her, and she would have four more with George Cunningham.  In 1800 they moved from Brant's village to the Grand River Valley.  Mary's knowledge of natural healing made her popular in the community and she was often called upon to tend the sick and injured. At times even the local doctor consulted with her about his patients.

In 1804, George Cunningham was killed at a barn raising, and Mary, a single mother with six children to care for, married British immigrant John Johnson and the couple had one son.  In later years, she was reunited with the Sitts family and twice travelled to New York for a visit.  Mary Sitts 'Degonwadonti' Nelles Cunningham Johnson died on September 8, 1859, at the age of 87, and is buried in the churchyard of Boston Baptist Church, about 20 miles south of Brantford, Ontario.

She had wittnessed a lot during her lifetime, from the American Revolution to the invasion of Iroquois enemies that separated her family.  Her life with the Mississaga was not always easy, and she survived many hardships, as they were moved about like pawns on a chessboard.  Ironically, whe later resided with the Iroquois allies and was on hand to see the United Empire Loyalists make their way into Upper Canada.  Hers had been an eventful life.
They Called Her Degonwadonti
--Several Against One
Mary Sitts heard the sound of screaming again.
She was being carried through darkness
    by the decorated one who held a stick toward the sky.
    The wind was sweet with honeysuckle, and gently
    blowing just enough to make the Weeping
    Willow sway from side to side.

    She was ten in 1779 when taken to the other side;
    the massacre caused her to have dreams of screaming,
    always from which she awoke--weeping.
    This was a life she didn't know--one of darkness,
    until that summer when Indian Violets gently
    poked their heads into her life.
Never had a sky been so blue nor had she felt a part of that sky.
   
She married Black Wolf from the Indian side--
    Mohawk territory New York. He would gently
    take her and then cradle her during her screaming
    dreams where she would awake again in the darkness.
    Their way became like the Weeping
    Willow tree and the wind--swaying, weeping,
    bending--then again--reaching for the sky--
    always together, even while separate.

But a darkness came over her as she recalled the white side.
    Hooves shook the earth as screaming
    people bloodied the ground.
Gently she was lifted up--again dreaming--again gently
    laid and comforted while weeping.
    Years passed. A baby was born, and her screaming
    echoed through the meadow. The Great Spirit in the sky
    sent life to the betrayed and broken people's side.
    A gift for their faithful endurance during darkness.

    At dawn they were touched by darkness,
    when Black Wolf was shot. On a wooden scaffold, gently
    he was placed in the sacred burial. On this side
    one was never gone and his spirit could be heard weeping.
    She lay on him one last time and rising, begged for the sky
    to take her too. Pleading, hopelessly screaming,
She placed the marriage stick by his side. Darkness
    still looms and screaming is heard when the wind gently
    blows through the Weeping Willow--calling her into the sky.
Mary's Children
Nancy Nelles - Was born on May 18, 1792 in Brant's Village and died on February 27, 1873 in Boston, Massachusetts.

Abraham Nelles - Was born in 1794 in Brant's Villages and died in 1874 in Boston, Massachusetts.

William Cunninham - Was born on August 17, 1797 at Brant's Village and died on March 21, 1840 in Little York, Grand River.  He married Sarah Slaght in 1820.

George Cunningham Jr. - Was born on November 11, 1799 in Brant's Village and died on April 11, 1884 in Little York, Grand River.  He married Abigail Slaght; Sarah's sister; also in 1820.

Henry Cunningham - Was born on March 13, 1802 at Little York and died on February 19, 1844 at Townsend, Norfolk, Upper Canada.  He married yet another Slaght sister, Mary; on May 8, 1821 and the couple had ten children:  Mary Ann, Peter, Nancy, Elizabeth, Eliza, Abraham, Moses, Miriam, Martha Obedience and Abigail Jane.

Andrew Cunningham - Was born in 1804 at Little York and died in 1820.  He never married.

Joseph Johnson - Was born on June 13, 1808 at Little York and died on January 26, 1896.  He married Hannah Smith on February 26, 1826.
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