The Vice-Admiral and the Black Robes
Holding Down the Fort
Though young Biencourt was not at all pleased with having to take the Jesuit priests along, his mandate was clear.  Despite the conversion of Membertou and his family, the Queen, influenced by Madame de Guerchville and her own Confessor Father Coton,  demanded that they be allowed to start a mission in Acadia. 

She gave them many valuable items for their future church and all necessary documentation, giving them legal right to establish themselves in 'New France'.
The return voyage would take almost four months, through icebergs and fog, but when Jean de Poutricourt saw the two men in long black robes and caps, he knew that his son had not been successful. 
Like it or not, they would have to accept the 'Black Robes', and besides, there were more important matters to deal with.  They were running low on supplies and his employees at
Port Royal were near starvation  Unforunately, most of the provisions that Biencourt had brought from France were used up during the long voyage, so he had little to offer. 

The situation was becoming critical, and it was about to become worse.  Father Biard, still angry over the deception of Poutrincourt and feeling a sense of  power with the support of Marie de Medici and the ladies of the Court, began immediately to show his authority.  When it was reported that Pontgrave's son, Robert, had kidnapped a
Mi'kmaq girl and was holding her hostage, the governor, Poutrincourt, ordered his arrest, but Biard stepped in; obtained the young man's confession and then absolved him.  The young man then fled into the woods to continue his illegal activities. 

Naturally, Poitrincourt was furious, and said to Biard:  "Father, I know my duty, and I beg you will leave me to do it. I, with my sword, have hopes of paradise, as well as you with your breviary. Show me my path to heaven. I will show you yours on earth." The division of power was firmly being established; not that it did much good. 

Realizing this, Poutrincourt and
his wife returned to France, to try to get some new financing, leaving Biencourt and his cousin Charles de La Tour, in charge until they returned.  His son was given the post of Vice-Admiral in the seas of 'New France', with  authority  over the trading-vessels of St. Malo and La Rochelle.  Again, only French under his control; while he had to abide by the laws of the local Government.

His first collision was with young Pontgrave, who with a handful of men, had built a trading-hut on the St. John, where they were planning to spend the winter. Biencourt visited the
band of free traders, demanding that they move on since his father was the only Frenchman allowed to conduct business in the area.

When they refused, he took the whole party prisoners despite the objections of Biard. From there he followed the coastline, demanding tax (pelts) from any Frenchman engaged in trade.  At Kennebec he was told that the Abenakis were mistreated by a group of  English adventurers, and they had to set their dogs on them.  By now, the eighteen year old must have been feeling every bit the 'man in charge', as he recorded the complaints of 'his people'.

But of course, not to be outdone, Biard also used the expedition to exert his spiritual powers.  Along the route, the group met up with six canoes full of warriors,  descending the Kennebec, and, since neither party trusted the other, they encamped on opposite banks of the river. In the evening the Natives began to sing and dance and the Jesuit priest suspected these proceedings to be a summoning of
the Devil
Biard writes: "In order to thwart this accursed tyrant, I made our people sing a few church hymns, such as the 'Saive', the 'Ave Mans', 'Stella' and others.  But being in train, and getting to the end of their spiritual songs, they fell to singing such others as they knew, and when these gave out they took to mimicking the dancing and singing of the Armouchiquois on the other side of the water; and as the Frenchmen are naturally good mimics, they did it so well that the Armouchiquois stopped to listen, at which our people stopped too; then the Indians began again.  You would have laughed to her them, for they were like two choirs answering each other in concert, and you would hardly have known the real Armouciquois from the sham ones".  I find this a little puzzling, since if they believed that the Natives were actually summoning the Devil, why would they help them?
On January 26, 1612; a supply ship arrived at Port Royal, with the lay Jesuit Gilbert du Thet to act as administrator of the mission.  He was brought up to date on the difficulties so far and was also soon locking horns with the young Biencourt. As relations worsened, the Jesuits "went on strike", refusing to administer the sacraments and Biencourt had them thrown into prison.  A reconciliation took place on June 24, 1612; but in the meantime Du Thet had prepared a complete report on the state of affairs, which he presented to Madame De Guercheville, upon his return to France soon after.

She immediately withdrew her funding, leaving Poutrincourt without a backer.  Since he was unable to find others willing to invest, he could not send a supply ship that fall and his employees were left to their own devices.  As for Biard and Masse; they had more important things to think about.  Membertou, had arrived from Baye Sainte Marie, suffering from Dysentery, and Father Enemonde Masse had him brought him to their cabin, placing him in Father Biard’s bed.  From there he took care of the ailing man, carrying wood to keep out the chill and odor, and doing his best to relieve the man’s suffering.

A few days later, he was joined by his wife and daughter and Biencourt had him moved to one of the larger cabins at the fort, where they would be more comfortable.  He died on September 18, 1612; surrounded by friends and family.  Father Biard had administered last rites and was even able to convince the chief to consent to a Christian burial, though he would have much preferred to be laid to rest with his ancestors.  However, if that’s what it took to ensure his family’s protection after his death, than so be it.

That winter would prove to be lean, and with their supplies depleted, the French once again had to depend on the kindness of the local people.  However, things were about to get worse.  On May 21, 1612;  when Biencourt was away, the men spotted a ship, the Fleur de Mai coming up the basin, and assuming that it was their much needed supply ship, ran out to greet the new arrivals.  However, it was not to be. 

The Captain, Charles Fleury and a courtier, Rene Le Coq de La Saussaye informed them that they were there to pick up the Jesuits and transport them elsewhere, to begin their own mission.  The marquise had purchased the Jonas from Sieur de Monts and it was fully loaded with supplies, furnishings, munitions and livestock, including horses and goats;  all the things necessary to start a new mission. 

After hearing Du Thet's report, Madame De Guercheville had Poitrincourt thrown into prison for not honoring their contract, and she was abandoning Port Royal completely.  The Jesuits cleaned out all the valuables given originally by Marie De Medici and left the place for good.

After several days of rough weather, they entered a bay, which would become their 'port in a storm', and named it St. Sauveur (now Frenchman's Bay).  However, they chose an attractive stretch of shoreline, which they name Desert Island; planted their cross and got to work.


Under the direction of du Thet, construction of buildings began and after some argument, crops planted in preparation of the upcoming winter.  On July 2 they spotted an English ship in Frenchman’s Bay which turned out to be owned by Samuel Argall, a privateer in the employ of the Virginia Company, who claimed that the new colony was infringing on their own.  Argall had already made a name for himself, after he kidnapped the infamous Pocahantas, using her as ransom for the return of British colonist being held by her father, Chief Powhaten.  Knowing of his daring and ruthlessness, Virginia Governor Thomas Dale commissioned him to destroy French settlements in Acadia and when he happened on the Jesuit Missionary at Desert Island, he and his crew sacked the buildings and set the Fleur de Mai on fire.
They killed Du Thet while trying to defend the ship and sent Father Masse adrift with half the settlers in a small boat; while Father Biard with the remainder, was taken as prisoner to Jamestown.  Masse was later rescued by a group of Natives, who took the survivors to Cape Sable, where they were able to catch a ride home with a St. Malo fisherman. 

As for Biard, he would turn traitor, leading the English first to Ste. Croix, where they looted and then levelled to the ground, any remaining structures; and from there to the big prize:
Port Royal. Without the aid of maps, I have no doubt that the priest was the one to pilot the expedition, though he tried to blame it on the locals.  This would be his crowning glory after his abuse at the hands of young Biencourt.

When they first approached, the habitation was empty, with only a few men tending the fields.  The English pillaged what they could, even removing the bolts and hinges, before setting it ablaze.  They then slaughtered the livestock and sent Biard to the farm hands, to recruit their services, but he was driven off with a hatchet.
When Biencourt returned and found the carnage, he sent a messenger to request an audience with Argall, who was still anchored in front, and offered to swear allegiance to King James, if they would allow him to remain at Port Royal under their protection; but Argall refused.  Then as one Englishman later wrote:  "Whilst they were discoursing together, one of the 'savages', rushing suddenly forth from the woods, and licentiated to come neere, did after his manner, with such broken French as he had, earnestly mediate a peace, wondering why they that seemed to be of one country, should vse others with such hostilities, and that with such a forme of habit and gesture as made them both to laugh".
Biard would spend sometime in captivity  before making it back to France, where he died at Avignon on November 17, 1622.  Masse returned to Canada in 1625, where he worked among the Algonquins and Montagnais till Kebec was taken in 1629, and he was again taken prisoner by the British.  Undaunted, he returned to Kebec in 1633, and remained there until his death.
When Poutrincourt returned the following year he made no effort to rebuild Port Royal, but returned home, where he entered the French service.  His son remained on with his cousin Charles La Tour, and they ran a lucrative fur trading establishment, keeping French interests alive, despite the fact that they received absolutely no support from the Crown.
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