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HINDUTVAAN ANTI-INDIAN NATIONALIST IDEOLOGYAll over the world, communal and fundamentalist thought on
one hand and secular, democratic principles on the other have been long pitted
against each other. In India, throughout the past
century, communal forces have tried to capture the political centrestage, time
and again. By various means,they have sought to disrupt the unity and integrity
of the country,tried to gnaw at the very secular foundations of Indian culture
and history. But everytime they have failed. Yet, the consequences of such
thought have often been traumatic. One has to but mention the holocaust of 1947,
assasination of Mahatma Gandhi, demolition of the Babri
Mosque at Ayodhya and the riots accompanying it etc. to get a feel of the
trauma. The isolation and expose of the thought and organisation(s)
behind such ghastly acts is therefore necessary and warranted. The
Rashtriya Swayamsevak Sangh (RSS) and the Sangh Parivar, which is an umbrella
sheltering and nurturing organisations like Bhartiya Janata Party(BJP), Vishwa
Hindu Parishad(VHP), the Bajrang Dal, the Shiv Sena and others of their ilk, is
such a conglomerate. The backbone of the now infamous "Saffron
Brigade" i.e. the organisations following a militant
Hindu Fundamentalist agenda and fascist principles, is the RSS. In fact the
"family" came into being because the RSS was rejected by people after
the assasination of Mahatma Gandhi and thus chose to remain in background. Since the late eighties, there has been a resurgence in
communalistic mobilisation. The basic fabric of Indian society and polity, which
is heterogeneous, composite and democratic, came under attack by Rashtriya
Swayamsevak Sangh(RSS) and
its various children in different guises. The most dangerous of these is the
Bhartiya Janata Party, the BJP,
which has risen like a three headed monster riding on the wave of communal
frenzy and jingoistic nationalism.
Its communal mobilisation for the Ram Temple at Ayodhya turned various hitherto
peaceful cities, towns and
villages of India into charnel houses and convulsed the whole nation. However,
the dream of the BJP (and
hence of RSS by proxy), of capturing power could not be fulfilled because the
Indian society is, and shall
remain secular . Thus,finding themselves into an ideological cul de sac after
the 1996 elections,the BJP is now adopting various postures
and using unscrupulous methods to break out. Among the new postures is a
carefully spread impression that it has
changed its communal agenda and has put on a new liberal mask. That, however, is just a pose. Another aim of this page
is to present Secularism as a humane and progressive philosophy which
alone is capable of giving rise to a
democratic and able government. A retrograde and narrow communal viewpoint can
not provide either able leadership or
a stable polity. The danger of the communalists changing the very nature of India is real and immediate. Such forces should be politically isolated and defeated to allow a modern and progressive India to breathe freely. We present some articles on the nature of these fundamentalist, fascist forces Hindutva is a nationalist ideology, based on a modern day version of centralized intolerant Hinduism. It has nothing to do with a historical tradition of spiritual practices that we call Hinduism. Such a centralized and chauvinistic Hinduism - Hindutva - has been brought to the fore front in today by a group of political organizations called the "Sangh Parivar " (Sangh Family) - consisting of the Rashtriya Swayamsevak Sangh (National Volunteers Association - the mother organization after which the label Sangh Parivar is coined), the Bharatiya Janata Party (Indian People Party - Hindutva's constitutional front that fights elections etc.), the Vishwa Hindu Parishad (VHP - World Hindu Council - the formations activist front), the Shiv Sena (the fascist front), the VHP of America (Hindutva's overseas arm) and the Hindu Students Councils (VHP of America's student wing). Presented below are a set of readings that follow the theme of distinction between Hinduism and Hindutva. Such a distinction is important because the latter, Hindutva, has a history of blood letting - from the murder of Mahatma Gandhi (killed by a Hindutva ideologue, Nathuram Godse) to the more than 20,000 lives claimed in communal violence in India since 1950.
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